Jerusalem Talmud Yevamot 9.3

משנה: אֲסוּרוֹת לָאֵילּוּ וְלָאֵילוּ. כֹּהֵן גָּדוֹל שֶׁנָּשָׂא אֶת הָאַלְמָנָה וְיֵשׁ לוֹ אָח כֹּהֵן גָּדוֹל אוֹ כֹהֵן הַדְיוֹט. כָּשֵׁר שֶׁנָּשָׂא חֲלָלָה וְיֵשׁ לוֹ אָח כָּשֵּׁר. יִשְׂרָאֵל שֶׁנָּשָׂא מַמְזֶרֶת וְיֵשׁ לוֹ אַח יִשְׂרָאֵל. מַמְזֵר שֶׁנָּשָׂא בַת יִשְׂרָאֵל וְיֵשׁ לוֹ אָח מַמְזֵר אֲסוּרוֹת לָאֵילּוּ וְלָאֵילוּ. וּשְׁאָר כָּל הַנָּשִׁים מוּתָּרוֹת לְבַעֲלֵיהֶן וּלְיִבְמֵיהֶן.

MISHNAH: Forbidden to both of them: If a High Priest married a widow and has a brother who is a High Priest or a simple priest, or a qualified [priest] married a disqualified woman and has a qualified brother, or an Israel married a bastard woman and has an Israel brother, or a bastard married an Israel woman and has a bastard brother; these [women] are forbidden to both of them and all other women are permitted to their husbands and their levirs.

הלכה: וְאִילֵּין אִינּוּן. הָא אִית לָךְ חוֹרָנִיין. סוֹטָה אֲסוּרָה לָזֶה וְלָזֶה. חֲלוּצָה אֲסוּרָה לָזֶה וְלָזֶה. פְּצוּעַ דַּכָּא שֶׁנָּשָׂא כְשֵּׁירָה וְיֵשׁ לוֹ אָח פְּצוּעַ דַּכָּא אַף אֲסוּרָה לָזֶה וְלָזֶה. הָדָא מְסַיְיעָא לְרִבִּי יוֹנָה. דְּאָמַר. לֵית כְּלָלוֹי דְּרִבִּי כְלָלִין.

HALAKHAH: Are these all? There are others: A woman suspected of adultery is forbidden to both of them. The widow after ḥalîṣah is forbidden to both of them. If a man with injured testicles married a qualified woman and has a brother with injured testicles, she is forbidden to both of them. This supports Rebbi Jonah, since Rebbi Jonah said, the groupings of Rebbi are not exhaustive.