משנה: הָאִשָּׁה שֶׁהָיְתָה אוֹכֶלֶת בִּתְרוּמָה בָּאוּ וְאָמְרוּ לָהּ מֵת בַּעֲלֵיךְ אוֹ גִירְשָׁךְ. וְכֵן הָעֶבֶד שֶׁהָיָה אוֹכֵל בִּתְרוּמָה וּבָאוּ וְאָמְרוּ לוֹ מֵת רַבָּךְ אוֹ מְכָרָךְ לְיִשְׂרָאֵל אוֹ נְתָנָךְ בְּמַתָּנָה. אוֹ עֲשָׂאָךְ בֶּן חוֹרִין. וְכֵן כֹּהֵן שֶׁהָיָה אוֹכֵל בִּתְרוּמָה וְנוֹדַע שֶׁהוּא בֶּן גְּרוּשָׁה אוֹ בֶן חֲלוּצָה רִבִּי לִיעֶזֶר מְחַיֵיב קֶרֶן וְחוֹמֶשׁ. וְרִבִּי יְהוֹשֻׁעַ פּוֹטֵר. הָיָה עוֹמֵד וּמַקְרִיב עַל גַּבֵּי הַמִּזְבֵּחַ וְנוֹדַע שֶׁהוּא בֶּן גְּרוּשָׁה אוֹ בֶן חֲלוּצָה רִבִּי לִיעֶזֶר אוֹמֵר כָּל קָרְבָּנוֹת שֶׁהִקְרִיב עַל גַּבֵּי הַמִּזְבֵחַ פְּסוּלִין. וְרִבִּי יְהוֹשֻׁעַ מַכְשִׁיר. נוֹדַע שֶׁהוּא בַּעַל מוּם עֲבוֹדָתוֹ פְסוּלָה. וְכוּלָּם שֶׁהָיָה תְרוּמָה לְתוֹךְ פִּיהֶם רִבִּי אֱלִיעֶזֶר אוֹמֵר יִבְלָעוּ וְרִבִּי יְהוֹשֻׁעַ אוֹמֵר יִפְלוֹטוּ. אָמְרוּ לוֹ נִטְמֵאתָ וְנִטְמֵאת תְּרוּמָה רִבִּי אֱלִיעֶזֶר אוֹמֵר יִבְלַע וְרִבִּי יְהוֹשֻׁעַ אוֹמֵר יִפְלוֹט. טָמֵא הָיִית וּטְמֵאָה הָיְתָה תְרוּמָה אוֹ נוֹדַע שֶׁהוּא טֵבֵל וּמַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִיטְּלָה תְרוּמָתוֹ אוֹ מַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ אוֹ שֶׁטָּעֲמוּ טַעַם פִּישְׁפֵּשׁ לְתוֹךְ פִּיו הֲרֵי זֶה יִפְלוֹט.
MISHNAH: When they came to a woman who was eating heave and told her your husband died, or he divorced you; similarly a slave who was eating heave when they came and told him your master died, or he sold you to an Israel or gave you as a gift, or made you a free person; similarly a Cohen who was eating heave when it became known that he was the son of a divorcee or the son of a woman who had performed ḥaliẓah, Rebbi Eliezer obliges them to pay principal and fifth, but Rebbi Joshua frees them. If he was standing on top of the altar and sacrificing when it became known that he was the son of a divorcee or the son of a woman who had performed ḥaliẓah, Rebbi Eliezer says that all sacrifices he performed on the altar are invalid but Rebbi Joshua declares them valid. If it became known that he has a bodily defect, his work is invalid. All of these, if heave was in their mouths, Rebbi Eliezer says, they should swallow it, Rebbi Joshua says, they should spit it out. If they said to him, you and the heave have become impure, Rebbi Eliezer says, he should swallow it, Rebbi Joshua says, he should spit it out. You or the heave were impure, or if it became known that it was ṭevel, or First Tithe of which its heave had not been taken, or Second Tithe or dedicated [food] that had not been redeemed, or that he tasted the taste of a bed bug in his mouth, he has to spit it out.