Jerusalem Talmud Chagigah 1.5

משנה: מִי שֶׁיֵּשׁ לֹו אוֹכְלִין מְרוּבִּין וּנְכָסִים מְמוּעָטִים מֵבִיא שְׁלָמִים מְרוּבִּין וְעוֹלוֹת מְמוּעָטוֹת. אוֹכְלִין מְעוּטִין וּנְכָסִים מְרוּבִּין מֵבִיא עוֹלוֹת מְרוּבּוֹת וּשְׁלָמִים מְמוּעָטִין. זֶה וְזֶה מְמוּעָטִין עַל זֶה נֶאֱמַר מָעָה כֶסֶף וּשְׁתֵּי כֶסֶף. זֶה וְזֶה מְרוּבִּין עַל זֶה נֶאֱמַר אִישׁ כְּמַתְּנַת יָדוֹ כְּבִרְכַּת יְיָ אֱלֹהֶיךָ אֲשֶׁר נָתַן לָךְ.

MISHNAH: He who has many eaters and a small budget brings many well-being offerings and few elevation offerings. Few eaters and a large budget, he brings many elevation offerings and few well-being offerings. Both few, for this one it was said “one obolus, two silver coins.” Both ample, for this one it was said, each man according to his means, corresponding to the blessing by the Eternal, your God, which He gave you.

הלכה: עָנִי וְיָדוֹ רְחָבָה. קוֹרֵא אֲנִי עָלָיו. אִישׁ כְּמַתְּנַת יָדוֹ. עָשִׁיר וְיָדוֹ מְעוּטָה. קוֹרֵא אֲנִי עָלָיו. כְּבִרְכַּת יי אֱלֹהֶיךָ אֲשֶׁר נָתַן לָךְ. עָנִי וְיָדוֹ מְעוּטָה. עַל זֶה נֶאֱמַר. אֵין פָּחוּת מִשְׁתֵּי כֶסֶף.

HALAKHAH: If he is poor but generous, I am reading for him, each man according to his means, rich but stingy, I am reading for him, corresponding to the blessing by the Eternal, your God, which He gave you. If he is poor and stingy, on this one it was said, not less than two silver coins.

אִישׁ. פְּרָט לְקָטָן. רִבִּי יִרְמְיָה בָעֵי. אָמַר. הֲרֵי עָלַי חֲגִיגָה בְּחָמֵשׁ סְלָעִים. וְהֵבִיא בִּשְׁתַּיִם. יָצָא אוֹ כְּבָר נִקְבַּע. אָמַר לֵיהּ רִבִּי יוֹסֵי. וְלָמָּה לֹא. אִילּוּ מִי שֶׁאָמַר הֲרֵי עָלַי אָשָׁם בְּחָמֵשׁ סְלָעִים. שֶׁמָּא לֹא נִקְבַּע. וָכָא נִקְבַּע.

“Each man”, to exclude the minor. Rebbi Jeremiah asked, if he said, it is on me to bring a festival offering worth five tetradrachmas, but he brought for two; did he fulfill his obligation or is he already fixed Rebbi Yose said to him, why not? If somebody said, it is on me to bring a reparation sacrifice for five tetradrachmas, is he not fixed? And here he is fixed.