Jerusalem Talmud Yevamot 11.6

משנה: הִגְדִּילוּ הַתַּעֲרוֹבוֹת וְשִׁחְרְרוּ זֶה אֶת זֶה נוֹשְׂאִין נָשִׁים רְאוּייוֹת לִכְהוּנָּה וְאֵינָן מִיטַּמְּאִין לַמֵּתִים וְאִם נִטְמְאוּ אֵין סוֹפְגִין אֶת הָאַרְבָּעִים. וְאֵינָן אוֹכְלִין בַּתְּרוּמָה וְאִם אָכְלוּ אֵינָן מְשַׁלְּמִין קֶרֶן וָחוֹמֶשׁ. וְאֵינָן חוֹלְקִין עַל הַגּוֹרֶן. וּמוֹכְרִים אֶת הַתְּרוּמָה וְהַדָּמִים שֶׁלָּהֶם. וְאֵינָן חוֹלְקִין בְּקָדְשֵׁי מִקְדָּשׁ. וְאֵין נוֹתְנִין לָהֶם קֳדָשִׁים. וְאֵין מוֹצִיאִין אֶת שֶׁלָּהֶן מִידֵיהֶן. וּפְטוּרִין מִן הַזְּרוֹעַ וּמִן הַלְּחָיַיִם וּמִן הַקֵּיבָה. וּבְכוֹרָן יְהֵא רוֹעֶה עַד שֶׁיִּסְתָּאֵב. וְנוֹתְנִין עֲלֵיהֶן חוּמְרֵי יִשְׂרָאֵל וְחוּמְרֵי כֹהֲנִים.

MISHNAH: When the mixed-up children became adults and manumitted one another they may marry women appropriate for the priesthood, may not defile themselves for the dead, but if they became defiled they do not suffer forty lashes. They may not eat heave, but if they ate they do not have to pay its value and and additional fifth. They cannot attend distributions on the threshing floor; they have to sell their heave, but the money is theirs. They have no part in the Temple sacrifices, one does not give them sacrifices, but one cannot take theirs from them. They are exempt from the foreleg, the chin, and the first stomach. Their firstborn animal should graze until it develops a blemish. One charges them with the disabilities of an Israel and those of Cohanim.

הלכה: הִגְדִּילוּ הַתַּעֲרוֹבוֹת כול׳. לְשֶׁעָבַר. הָא לְכַתְּחִילָּה לֹא. כֵּינִי מַתְנִיתָא. מוּתָּר לְשַׁחְרֵר כַּתְּחִילָּה. אַף רִבִּי יוֹסֵי הַגָּלִילִי אָמַר. אָסוּר לְשַׁחְרֵר. מוֹדֶה הוּא הָכָא שֶׁהוּא מוּתָּר. מִפְּנֵי תִיקּוּן הַוְולָד. מַהוּ רְאוּיוֹת. לֹא פְסוּלוֹת.

HALAKHAH: “If the mixed-up children became adults,” after it happened. Does that mean, not from the start? So is the Mishnah: It is permitted from the start to manumit. Even Rebbi Yose the Galilean, who said that one is forbidden to manumit, will agree here that it is permitted for the benefit of children. What means “appropriate”? Not disabled.

מְנַיִין לְכֹהֵן שֶׁהוּא מַקְרִיב קָרְבְנוֹתָיו בְּכָל מִשְׁמָר שֶׁיִּרְצֶה. תַּלְמוּד לוֹמַר וּבָא בְּכָל אַוַּת נַפְשׁוֹ וְשֵׁרֵת. הָיָה זָקֵן אוֹ חוֹלֶה נוֹתְנוֹ לְכָל מִשְׁמָר שֶׁיִּרְצֶה וְעוֹרָן וּבְשָׂרָן שֶׁלּוֹ. הָיָה טָמֵא וּבַעַל מוּם נוֹתְנִין לְאַנְשֵׁי הַמִּשְׁמָר וְעוֹרָן וּבְשָׂרָן שֶׁלָּהֶן. אִילֵּין בְּנֵי הַתַּעֲרוֹבוֹת מַה אַתְּ עֲבַד לְהוֹן. כְּזָקֵן וּכְחוֹלֶה אוֹ כְטָמֵא וּבַעַל מוּם. מִסְתַּבְּרָא מֵיעַבְּדִינוֹן כְּטָמֵא וּבַעַל מוּם. וּמַתְנִיתָא עַבְדָא לוֹן כְּזָקֵן וּכְחוֹלֶה. דְּתַנִּינָן. אֵין מוֹצִיאִין אֶת שֶׁלּוֹ מִיָּדוֹ.

From where that a Cohen presents his sacrifices during [the period of duty of] any watch he chooses? The verse says, “he may come as his heart desires … and serve”. If he was old or sick, he may give it to any watch he likes but the hide and meat are his. If he was impure or had a bodily defect, he must give it to the acting watch, and the hide and meat are theirs. These mixed-up ones, how do you treat them? Comparing them to the old or sick, or to the impure or to those with a bodily defect. It seems reasonable to compare them to the impure or those having a bodily defect; but the Mishnah compares them to the old or sick, since we have stated: “One cannot take his from him.”