Jerusalem Talmud Ketubot 3.3

משנה: הַבָּא עַל בִּתּוֹ עַל בַּת בִּתּוֹ עַל בַּת בְּנוֹ עַל בַּת אִשְׁתּוֹ עַל בַּת בְּנָהּ עַל בַּת בִתָּהּ אֵין לָהֶן קְנָס מִפְּנֵי שֶׁהוּא מִתְחַיֵיב בְּנַפְשׁוֹ שֶׁמִּיתָתוֹ בִּידֵי בֵית דִּין וְכָל הַמִּתְחַיֵיב בְּנַפְשׁוֹ אֵינוֹ מְשַׁלֵּם מָמוֹן שֶׁנֶּאֱמַר וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ.

MISHNAH: The one who comes to his daughter, his granddaughter from his daughter or his son, his wife’s daughter, his wife’s granddaughter from her daughter or her son does not pay the fine since he committed a capital crime and should be executed by the court; for anybody committing a capital crime does not pay cash as it is said: “If there is no case of murder, a fine shall be imposed.”

הלכה: הַבָּא עַל בִּתּוֹ כול׳. אִילּוּ אַחֵר בָּא עָלֶיהָ קְנָסָהּ לָאו לְאָבִיהָ הוּא. תִיפְתָּר שֶׁבָּא עָלֶיהָ עַד שֶלֹּא מֵת אָבִיהָ וּמֵת אָבִיהָ. כְּרִבִּי יוֹסֵי הַגָּלִילִי. בְּרַם כְּרִבִּי עֲקִיבָה יֵשׁ לָהּ קְנָס וּקְנָסָהּ שֶׁלְּעַצְמָהּ.

HALAKHAH: “The one who comes to his daughter,” etc. If another man had come to her, would the fine not be her father’s? Explain it that another man came to her before her father died and then her father died. That follows Rebbi Yose the Galilean. But following Rebbi Aqiba, she collects a fine and the fine is hers.

רִבִּי יִרְמְיָה בְשֵׁם רִבִּי לָעְזָר. מִמַּשְׁמַע שֶׁנֶּאֱמַר וְלֹא יִהְיֶה אָסוֹן אֵינִי יוֹדֵעַ אִם יִהְיֶה אָסוֹן וְנָתַתָּ נֶפֶשׁ תַּחַת נָפֶשׁ. וּמַה תַלְמוּד לוֹמַר אִם יִהְיֶה אָסוֹן לְרַבּוֹת אֶת הַמֵּזִיד בְּהַתְרָיָיה. אָמַר רִבִּי יוֹסֵי. וְלָאו מַתְנִיתָא הִיא שֶׁכָּל הַמִּתְחַיֵיב בְּנַפְשׁוֹ אֵינוֹ מְשַׁלֵּם מָמוֹן. דְּלָא אַתְיָא אֶלָּא בְשׁוֹגֵג. אָמַר חִזְקִיָּה. עוֹד תַּנֵּי מַתְנִיתָא. מַכֵּה בְהֵמָה יְשַׁלְּמֶנָּה וּמַכֵּה אָדָם יוּמַת. מַה מַכֵּה בְהֵמָה לֹא חִלַּקְתָּה בוֹ בֵּין בְּשׁוֹגֵג בֵּין בְּמֵזִיד לְחַיֵיב מָמוֹן. אַף מַכֵּה אָדָם לֹא תַחֲלוֹק בּוֹ בֵּין שּׁוֹגֵג לְמֵזִיד לִפְטוֹר מָמוֹן.

Rebbi Jeremiah in the name of Rebbi Eleazar: We understand that, since it said “if there is no case of murder, a fine shall be imposed”, that if it is a case of murder, you shall take life for life? Why does the verse say, it is a case of murder? To add the case of premeditation and warning. Rebbi Yose said, is that not a Mishnah, “for anybody committing a capital crime does not pay cash”, that it deals not only with cases of error. Ḥizqiah said, one states a baraita: “The slayer of an animal must pay for it but the slayer of a human shall be put to death.” Just as you did not make a difference between unintentional and intentional action of a slayer of an animal to force him to pay money, so you should not make a difference between unintentional and intentional action of a slayer of a human to free him from paying money.