Jerusalem Talmud Sanhedrin 9.6

משנה: מִי שֶׁנִּתְחַיֵיב שְׁתֵּי מִיתוֹת בֵּית דִּין יִידּוֹן בַּחֲמוּרָה. עָבַר עֲבֵרָה שֶׁיֶּשׁ בָּהּ שְׁתֵּי מִיתוֹת יִידּוֹן בַּחֲמוּרָה. רִבִּי יוֹסֵי אוֹמֵר יִידּוֹן בְּזִיקָּה הָרִאשׁוֹנָה שֶׁבָּאָת עָלָיו: מִי שֶׁלָּקָה וְשָׁנָה בֵּית דִּין מַכְנִיסִים אוֹתוֹ לַכִּיפָּה וּמַאֲכִילִין אוֹתוֹ שְׂעוֹרִין עַד שֶׁכְּרֵיסוֹ מִתְבַּקַּעַת. הַהוֹרֵג נֶפֶשׁ שֶׁלֹּא בְעֵדִים מַכְנִיסִין אוֹתוֹ לַכִּיפָּה וּמַאֲכִילִין אוֹתוֹ לֶחֶם צַר וּמַיִם לַחַץ:

MISHNAH: Somebody who was found guilty of two death penalties shall be convicted to the more painful one. One who committed one crime punishable by two death penalties shall be convicted to the more painful one. Rebbi Yose says, he shall be convicted for the first connection. If somebody was repeatedly whipped, the court sends him to jail where he is fed barley until his belly bursts. One sends the murderer without witnesses to jail and feeds him scanty bread and sparing water.

הלכה: מִי שֶׁנִּתְחַיֵיב שְׁתֵּי מִיתוֹת בֵּית דִּין כול׳. תַּמָּן תַּנִּינָן. תַּנֵּי. רִבִּי יוֹסֵי אוֹמֵר יִדּוֹן בְּזִיקָּה הָרִאשׁוֹנָה שֶׁבָּאָת עָלָיו. כֵּיצַד. חֲמוֹתוֹ וְנַעֲשִׂית אֵשֶׁת אִישׁ הֲרֵי זוֹ בִשְׂרֵיפָה. אֵשֶׁת אִישׁ וְאַחַר כָּךְ נַעֲשִׂית חֲמוֹתוֹ בַחֲנִיקָה. בָּא עַל חֲמוֹתוֹ. וְהֵיי דָא לָהּ חֲמוֹתוֹ וְכַלָּתוֹ. הֵיךְ עֲבִידָא. גְּבַר נְסַב אִיתָא וְלִבְרַתֵּיהּ דַּאַחֲוָהּ וְלִבְרַתֵּיהּ דְּאִיתְתֵיהּ. אֲתַא עַל סַבְתָּא חַיָיב עָלֶיהָ מִשּׁוּם חֲמוֹתוֹ וְאֵם חֲמוֹתוֹ וְאֵם חָמִיו. חֲמוֹתוֹ וְכַלָּתוֹ כְּאַחַת מָה אָמַר בָּהּ רִבִּי יוּסֵה. חוֹמֶר בַּקַּל מָה אָמַר בָּהּ רִבִּי יוּסֵי. שְׁנֵי אִיסּוּרִין כְּאַחַת מָה אָמַר בָּהּ רִבִּי יוּסֵי.

HALAKHAH: “Somebody who was found guilty of two death penalties,” etc. There it was stated that one states: “Rebbi Yose says, he shall be convicted for the first connection.” How is this? His mother-in-law who then became a married woman is [executed] by burning. As a married woman who later became his mother-in-law it is by strangulation, if he copulated with his mother-in-law. How with his mother-in-law and daughter-in-law? How can this be? A man married a woman, and her brother’s daughter, and the woman’s daughter. If he copulated with the old woman he is liable for her because of his mother-in-law, the mother of his mother-in-law, and the mother of his father-in-law. If his mother-in-law is simultaneously his daughter-in-law, how does Rebbi Yose treat this? The more severe and the lesser, how does Rebbi Yose treat this? Two simultaneous prohibitions, how does Rebbi Yose treat this?

אָמְרִין. כְּמַה דְאִישְׁתָּאִלַת עַל דְּרִבִּי יוֹסֵי כָּךְ אִשְׁתָּאִלַת עַל דְּרִבִּי יִשְׁמָעֵאל. דְּתַנֵּי בְשֵׁם רִבִּי יִשְׁמָעֵאל. נִתְאַלְמְנָה נִתְגָּרְשָׁה נִתְחַלְּלָה זִינָת וְאַחַר כָּךְ בָּא עָלֶיהָ אֵינוֹ חַיָיב אֶלָּא אַחַת. זִינָת וְנִתְחַלְּלָה וְאַחַר כָּךְ בָּא עָלֶיהָ חַיָיב עַל כָּל אַחַת וְאַחַת. נִתְאַלְמְנָה וְנִתְגָּרְשָׁה כְּאַחַת מָה אָמַר בָּהּ רִבִּי יִשְׁמָעֵאל. חוֹמֶר בַּקַּל מָה אָמַר בָּהּ רִבִּי יִשְׁמָעֵאל. שְׁנֵי אִיסּוּרִין כְּאַחַת מָה אָמַר בָּהּ רִבִּי יִשְׁמָעֵאל.

They said, what was asked of Rebbi Yose also can be asked of Rebbi Ismael since it was stated in the name of Rebbi Ismael: If she became widowed, divorced, desecrated, and a whore in this order: when afterwards he copulated with her, he is liable only once. If she whored, was desecrated, and after that he copulated with her, he is liable for every single [transgression]. If she became widowed and divorced simultaneously, how does Rebbi Ismael treat this? The more severe and the lesser, how does Rebbi Ismael treat this? Two simultaneous prohibitions, how does Rebbi Ismael treat this?

רַב אָמַר. בְּמִפְּנִים עֵדָיו הִיא מַתְנִיתָא. רִבִּי יוֹסֵי בֶּן חֲנִינָה אָמַר. בְּשֶׁאֵינוֹ יָכוֹל לְקַבֵּל הַתְרָיָיה.

Rav said, the Mishnah [deals with the case that the crime was committed] inside from the witnesses. Rebbi Yose ben Ḥanina said, when he could not receive warning.