Jerusalem Talmud Sanhedrin 7.7

משנה: הַבָּא עַל הַזָּכָר וְעַל הַבְּהֵמָה וְהָאִשָׁה הַמְבִיאָה אֶת הַבְּהֵמָה. אִם אָדָם חָטָא בְּהֵמָה מָה חָטָאת. אֶלָּא לְפִי שֶׁבָּאת לָאָדָם תַּקָּלָה עַל יָדָהּ לְפִיכָךְ אָמַר הַכָּתוּב תִּיסָּקֵל. דָּבָר אַחֵר שֶׁלֹּא תְהֵא הַבְּהֵמָה עוֹבֶרֶת בַּשּׁוּק וְיֹאמְרוּ זוֹ הִיא שֶׁנִּסְקַל אִישׁ פְּלוֹנִי עַל יָדֶיהָ:

MISHNAH: A man who had sexual relations with a male or an animal, or a woman who brings an animal [upon herself]. If a human sinned, what did the animal sin? But because it caused a mishap to a human, therefore the verse decreed that it should be stoned. Another explanation: Lest the animal be seen in public and people say, this is the one because of which X was stoned.

הלכה: הַבָא עַל הַזְּכוּר. אַזְהָרָה לָבֹא עַל הַזְּכוּר מְנַיִין. וְאֶת זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה. כָּרֵת מְנַיִין. כִּי כָּל אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ וגו׳. עוֹנֶשׁ מְנַיִין. וְאִישׁ אֲשֶׁר יִשְׁכַּב אֶת זָכָר מִשְׁכְּבֵי אִשָּׁה תּוֹעֵיבָה עָשׂוּ שְׁנֵיהֶם מוֹת יוּמָתוּ דְּמֵיהֶם בָּם. אַתְּ יְלִיף דְּמֵיהֶם בָּם מִדְּמֵיהֶם בָּם. עַד כְּדוֹן לַשּׁוֹכֵב. לַנִּשְׁכַּב מְנַיִין. וְאֶת זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה. קְרֵי בֵיהּ. לֹא תִישַּׁכָּב. עַד כְּדוֹן כְּרִבִּי עֲקִיבָה. כְּרִבִּי יִשְׁמָעֵאל. לֹא יִהְיֶה קָדֵשׁ מִבְּנֵי יִשְׂרָאֵל. כָּרֵת לַנִּשְׁכַּב כְּרִבִּי יִשְׁמָעֵאל מְנַיִין. רִבִּי יִרְמְיָה בְשֵׁם רִבִּי אַבָּהוּ. נֶאֱמַר כָּאן קָדֵשׁ וְנֶאֱמַר לְהַלָּן וְגַם קָדֵשׁ הָיָה בָאָרֶץ. אַתְּ לָמֵד קָדֵשׁ מִקָּדֵשׁ וְקָדֵשׁ מִתּוֹעֵבָה. רִבִּי חִיָיה בַּר אָדָא בְשֵׁם רִבִּי חֲנִינָה. תּוֹעֵיבָה מִתּוֹעֵיבָה. אָמַר רִבִּי יוֹסֵי בֵּרִבִּי בּוּן. מַתְנִיתָא אָמְרָה כֵן. תּוֹעֵבָה עָשׂוּ שְׁנֵיהֶם. שְׁנֵיהֶם בִּסְקִילָה. שְׁנֵיהֶם בְּאַזְהָרָה. שְׁנֵיהֶן בְּהִכָּרֵת.

HALAKHAH: “A man who had sexual relations with a male.” From where the warning for a person having sexual relations with a male? With a male you shall not sleep in women’s ways. From where extirpation? For anybody who would commit any of these abominations will be extirpated, etc. Punishment from where? A man who would sleep with a male in women’s ways, an abomination did both of them commit; they shall be put to death; their blood be on them. You learn their blood be on them from their blood be on them. That is for the active one. For the passive one from where? With a male you shall not sleep in women’s ways, read: to be slept with. So far following Rebbi Aqiba. Following Rebbi Ismael? There shall be no qadeš among the sons of Israel. From where extirpation for the passive homosexual following Rebbi Ismael? Rebbi Jeremiah in the name of Rebbi Abbahu. It says here qadeš and it says there, also a qadeš was in the land. You learn qadeš from qadeš and qadeš from abomination. Rebbi Ḥiyya bar Ada in the name of Rebbi Ḥanina: Abomination from abomination. Rebbi Yose ben Rebbi Abun said, a baraita states this: Both committed an abomination. Both are stoned, both are subject to warning, both by extirpation.

אַזְהָרָה לָבֹא עַל הַבְּהֵמָה מְנַיִין. וּבְכָל בְּהֵמָה לֹא תִתֵּן שְׁכָבְתְּךָ לְטָמְאָה בָהּ. כָּרֵת מְנַיִין. כִּי כָּל אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ וגו׳. עוֹנֶשׁ מְנַיִין. וְאִישׁ אֲשֶׁר יִתֵּן שְׁכָבְתּוֹ בִּבְהֵמָה מוֹת יוּמָת. אַתְּ יְלִיף דְּמֵיהֶם בָּם מִדְּמֵיהֶם בָּם. עַד כְּדוֹן כְּרִבִּי עֲקִיבָה. כְּרִבִּי יִשְׁמָעֵאל. רִבִּי יִשְׁמָעֵאל מִן אַתְרֵיהּ וְרִבִּי עֲקִיבָה מִן אַתְרֵיהּ. כָּרֵת לַנִּשְׁכַּב עַל דְּרִבִּי יִשְׁמָעֵאל לֵית מַשְׁכַּח. עוֹנֶשׁ לַנִּשְׁכַּב בֵּין עַל דְּרִבִּי יִשְׁמָעֵאל בֵּין עַל דְּרִבִּי עֲקִיבָה לֵית מַשְׁכַּח. וּכְתִיב זוֹבֵחַ לָאֱלֹהִים יָחֳרָם. מַה זֶה בִסְקִילָה וְכָרֵת אַף זֶה בִסְקִילָה וְכָרֵת. מַה מַפְקָא מִבֵּינֵיהוֹן. שָׁכַב אֶת הַזְּכוּר וְנִשְׁכַּב מִמֶּנּוּ. עַל דַּעְתֵּיהּ דְּרִבִּי יִשְׁמָעֵאל אֵינוֹ חַיָיב אֶלָּא אַחַת. עַל דַּעְתֵּיהּ דְּרִבִּי עֲקִיבָה חַיָיב שְׁתַּיִם. שָׁכַב אֶת הַבְּהֵמָה וְנִשְׁכַּב הִימֶינָה. בֵּין עַל דַּעְתֵּיהּ דְּרִבִּי עֲקִיבָה בֵּין עַל דַּעְתֵּיהּ דְּרִבִּי יִשְׁמָעֵאל חַיָיב שְׁתַּיִם. שָׁכַב אֶת הַזְּכוּר וְאֶת הַבְּהֵמָה חַיָיב שְׁתַּיִם. נִשְׁכַּב מִן הַזְּכוּר וּמִן הַבְּהֵמָה חַיָיב שְׁתַּיִם. שָׁכַב שְׁנֵי זְכָרִים כְּאַחַת. מֵאַחַר שֶׁמִּתְחַיְיבִין עַל יָדוֹ שְׁנַיִם חַיָיב שְׁתַּיִם. נִשְׁכַּב מִשְּׁנֵי זְכָרִים כְּאַחַת. מֵאַחַר שֶׁמִּתְחַיְיבִין עַל יָדוֹ שְׁנַיִם חַיָיב שְׁתַּיִם. תַּנֵּי. הַזְּכוּר לֹא עָשָׂה בוֹ הַקָּטוֹן כְּגָדוֹל וְהַבְּהֵמָה עָשָׂה בָהּ אֶת הַקְּטַנָּה כִּגְדוֹלָה. אָמַר רִבִּי לָעְזָר. לְעוֹלָם אֵינוֹ מִתְחַיֵיב עָלֶיהָ עַד שֶׁתְּהֵא בַּת שָׁלשׁ שָׁנִים וְיוֹם אֶחָד.

From where the warning for a person having sexual relations with an animal? Do not give your emission into an animal to defile yourself by it. From where extirpation? For anybody who would commit any of these abominations will be extirpated, etc. Punishment from where? A man who would sleep with a animal shall be put to death. You infer their blood be on them from their blood be on them. So far following Rebbi Aqiba. Following Rebbi Ismael? Rebbi Ismael from his source and Rebbi Aqiba from his source. Extirpation for a male passive partner is not found for Rebbi Ismael. Punishment for a male passive partner is not found for Rebbi Ismael or Rebbi Aqiba, but it is written: One who sacrifices to the forces of nature shall be banned. Since this one is in for stoning and extirpation, also that one is in for stoning and extirpation. What is the difference between them? If one had active homosexual relations followed by passive ones, in Rebbi Ismael’s opinion he is liable only once; in Rebbi Aqiba’s opinion he is liable twice. If one had active relations with an animal followed by passive ones. Both in Rebbi Aqiba’s as in Rebbi Ismael’s opinions he is liable twice. If he had active homosexual relations with both a male and an animal he is liable twice. If he had passive homosexual relations with both a male and an animal he is liable twice. If he had simultaneous active sexual relations with two males, since both of them became guilty because of him, he is liable twice. If he had simultaneous passive sexual relations with two males, since both of them became guilty because of him, he is liable twice. It was stated: For males, an underage boy does not have the status of an adult; a young animal has the status of a fully grown one. Rebbi Eleazar said, he cannot become liable because of it unless it be three years and one day of age.

רִבִּי בּוּן בַּר חִיָיה בְעָא מֵרִבִּי זְעִירָא. מָה רָאָה רִבִּי יִשְׁמָעֵאל וְרִבִּי עֲקִיבָה לֵיחָלֵק בִּזְכוּר וּבִבְהֵמָה וּבִשְׁאָר כָּל הָעֲרָיוֹת לֹא נֶחְלְקוּ. אָמַר לֵיהּ. שֶׁבְּכָל הָעֲרָיוֹת כָּתוּב בָּהֶן שְׁאֵר בָּשָׂר וְאֵילּוּ אֵין כָּתוּב בָּהֶן שְׁאֵר בָּשָׂר. הָתִיבוּן. הֲרֵי נִידָּה אֵין כָּתוּב בָּהּ שְׁאֵר בָּשָׂר וְנֶחְלְקוּ עָלֶיהָ. רִבִּי יִרְמְיָה בְשֵׁם רִבִּי אַבָּהוּ. מִכֵּיוָן דִּכְתִיב קְרֵיבָה קְרֵיבָה. כְּמִי שֶׁכּוּלְּהֶם כָּאן וְכוּלְּהֶם כָּאן. רִבִּי חִיָיא בַּר אָדָא בְשֵׁם רִבִּי חֲנִינָה. וְאֶל אִשָּׁה בְּנִידַּת טוּמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ. אָמַר רִבִּי יוֹסֵי בֵּירִבִּי בּוּן. הִיא בַּל תִקְרַב הִיא בַּל תְגַלֶּה.

Rebbi Abun bar Ḥiyya asked of Rebbi Zeˋira: For what reason did Rebbi Ismael and Rebbi Aqiba disagree about a male and an animal but did not disagree about any incest prohibition? He told him, because for all incest prohibitions it is written blood relative, and about these it is not written blood relative. They objected: About the menstruating woman it is not written blood relative; did they disagree about her? Rebbi Jeremiah in the name of Rebbi Abbahu: For it is written approach, approach; it is as if all were here and there. Rebbi Ḥiyya bar Aba in the name of Rebbi Ḥanina: To the wife in the separation of her impurity you shall not come near to uncover her nakedness. Rebbi Yose ben Rebbi Abun said, “not to come near” is “not to uncover.”

אַזְהָרָה לָאִשָּׁה הַמֵּבִיאָה אֶת הַבְּהֵמָה עָלֶיהָ מְנַיִין. וְאִשָּׁה לֹא תַעֲמֹד לִפְנֵי בְהֵמָה לְרִבְעָהּ תֶּבֶל הוּא. כָּרֵת מְנַיִין. כִּי כָּל אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ. עוֹנֶשׁ מְנַיִין. וְאִשָּׁה אֲשֶׁר תַּעֲמֹד לִפְנֵי בְהֵֵמָה לְרִבְעָה אוֹתָהּ וְהָרַגְתָּ אֶת הָאִשָּׁה וְאֶת הַבְּהֵמָה מוֹת יוּמָתוּ דְּמֵיהֶם בָּם. אַתְּ יְלִיף הֲרִיגָה מֵהֲרִיגָה. סְקִילָה מִסְּקִילָה. דְּמֵיהֶם בָּם מִדְּמֵיהֶם בָּם.

From where the warning for a woman bringing an animal upon herself? A woman should not stand before an animal to be impregnated; it is mixture. Extirpation from where? For anybody who would commit any of these abominations will be extirpated. Punishment from where? If a woman stood before an animal to be impregnated, you should slay the woman and the animal; dying they shall be put to death, their blood be on them. One infers slaying from slaying, stoning from stoning, their blood be on them from their blood be on them.

רִבִּי בָּא בַּר מָמָל בָּעֵי. הַגַּע עַצְמָךְ שֶׁבָּא עָלֶיהָ שׁוֹגֵג. הֲרֵי הִיא נִסְקֶלֶת עַל יָדָיו וְהוּא פָטוּר. רִבִּי שִׁמְעוֹן בָּעֵי. הַגַּע עַצְמָךְ שֶׁחָרַשׁ בָּהּ בַּשַּׁבָּת. הֲרֵי הוּא נִסְקַל עַל יָדָהּ וְהִיא פְטוּרָה. לֵית לָךְ אֶלָּא כְהָדָא דָּמַר רִבִּי שְׁמוּאֵל בַּר רַב יִצְחָק. כַּסְפָּם וּזְהָבָם עָשׂוּ לָהֶם עֲצַבִּים לְמַעַן יִכָּרֵתוּן אֵין כָּתוּב כָּאן אֶלָּא לְמַעַן יִכָּרֵת. כְּאִינָּשׁ דָּמַר. שְׁחִיק טִימַיָיה דְפַלָּן. דְּאַפִּיק בְּרֵיהּ לְעַבְדָּא בִישָׁא.

Rebbi Abba bar Mamal asked: Think of it, if he erroneously has sexual relations with it. Should it be stoned because of him while he is not liable? Rebbi Simeon asked: Think of it, if he used it to plough on the Sabbath. Is he not being stoned while it is not liable? You have only, as Rebbi Samuel ben Rav Isaac explained: With their silver and gold they made idols for themselves; it is not written “that they be extirpated” but that he be extirpated. As if a person say: the bones of X be ground up for he led his son to evil ways.