Jerusalem Talmud Bava Kamma 9.10

משנה: נָתַן הַכֶּסֶף לִיהוֹיָרִיב וְאָשָׁם לִידַעְיָה יָצָא. אָשָׁם לִיהוֹיָרִיב וְכֶסֶף לִידַעְיָה אִם קַיָים הָאָשָׁם יַקְרִיבוּהוּ בְנֵי יְדַעְיָה וְאִם לָאו יַחֲזוֹר וְיָבִיא אָשָׁם אֲחֵר שֶׁהַמֵּבִיא גְזֵילוֹ עַד שֶׁלֹּא הֵבִיא אֲשָׁמוֹ יָצָא. אֲשָׁמוֹ עַד שֶׁלֹּא הֵבִיא גְזֵילוֹ לֹא יָצָא. נָתַן אֶת הַקֶּרֶן וְלֹא נָתַן אֶת הַחוֹמֶשׁ אֵין חוֹמֶשׁ מְעַכֵּב.

MISHNAH: If he gave the money to Yehoiarib and the reparation offering to Yedaiah, he has fulfilled his obligation. The reparation offering to Yehoiarib and the money to Yedaiah, if the offering still is alive it should be brought by Yedaiah; otherwise he was to come back and bring another reparation offering; for he who brings the robbed item before he brings the reparation offering has fulfilled his obligation, but he who brings the reparation offering before he brings the robbed item has not fulfilled his obligation. If he paid the capital but not the fifth, the fifth is no obstacle.

הלכה: נָתַן אֶת הַכֶּסֶף לִיהוֹיָרִיב כול׳. רִבִּי חִזְקִיָּה אָמַר. בִּשְׁתֵּי שַׁבָּתוֹת פְּלִיגִין. רִבִּי יוֹסֵי אָמַר. בְּשַׁבָּת אַחַת. מָאן דָּמַר. בִּשְׁתֵּי שַׁבָּתוֹת. נָתַן אֶת הַכֶּסֶף לִיהוֹיָרַיב בְּמִשְׁמָר יְדַעְיָה וְאָשָׁם לִידַעְיָה בְמִשְׁמָר יְהוֹיָרִיב יָצָא. רִבִּי אוֹמֵר. אִם כְדִבְרֵי רִבִּי יוּדָן אִם הִקְרִיבוּ בְנֵי יְהוֹיָרִיב אֶת הָאָשָׁם לֹא נִתְכַּפֵּר לָהֶן אֶלָּא יוֹלִיךְ אֶת הַכֶּסֶף מִבְּנֵי יְדַעְיָה אֶל בְּנֵי יְהוֹיָרִיב. וְיַקְרִיבוּ בְּנֵי יְהוֹיָרִיב אֶת הָאָשָׁם וְיִתְכַּפֵּר לָהֶן. זֹאת אוֹמֶרֶת. אַנְשֵׁי מִשְׁמָר שֶׁזָּכוּ בַּמִּשְׁמָר שֶׁלֹּא בְשַׁבָּתָן מוֹצִיאִין אוֹתוֹ מִיָּדָן. מָאן דָּמַר. בְּשַׁבָּת אַחַת פְּלִיגִין. נָתַן אֶת הַכֶּסֶף לִיהוֹיָרִיב בְּמִשְׁמָר יְדַעְיָה אָשָׁם לִידַעְיָה בְמִשְׁמָר יְהוֹיָרִיב לֹא יָצָא כול׳. זֹאת אוֹמֶרֶת. אַנְשֵׁי מִשְׁמָר שֶׁזָּכוּ בְקָרְבַּן בְּשַׁבָּתָן אֵין מוֹצִיאִין אוֹתָן מִיָּדָן. וְאִם עִיבֵּר מִשְׁמָר בְּנֵי יְהוֹיָרִיב. כֵּינִי מַתְנִיתָא. וְאִם הָיָה שֶׁעִיבֵּר לְאַחַר יָמִים זָכוּ בְּנֵי יְהוֹיָרִיב אֶת הָאָשָׁם לֹא נִתְכַּפֵּר לָהֶן. אֶלָּא יוֹלִיךְ אֶת הַכֶּסֶף מִבְּנֵי יְדַעְיָה אֶצֶל בְּנֵי יְהוֹיָרִיב וְיַקְרִיבוּ בְנֵי [יְדַעְיָה] אֶת הָאָשָׁם וְיִתְכַּפֵּר לָהֶם. זֹאת אוֹמֶרֶת. אַנְשֵׁי מִשְׁמָר שֶׁזָּכוּ בְקָרְבַּן בְּשַׁבָּתָן. נִתְעַצְּלוּ ולֹא הִקְרִיבוּהוּ מוֹצִיאִין אוֹתָן מִיָּדוֹ.

HALAKHAH: “If he gave the money to Yehoiarib,” etc. Rebbi Ḥizqiah said, they disagree about two weeks, Rebbi Yose said about one week. He who said about two weeks, “if he gave the money to Yehoiarib on Yedaiah’s watch and the reparation offering to Yedaiah on Yehoiarib’s watch, he has fulfilled his obligation. Rebbi said, following Rebbi Jehudah’s words if the men from Yehoiarib offered the reparation offering there was no atonement; but the money should be transferred from the men of Yedaiah to the men of Yehoiarib; the men from Yehoiarib then shall offer the reparation offering for atonement.” This implies that one removes the money given to men of a watch not during their week. He who said that they disagree about one week, if he gave the money to Yehoiarib on Yedaiah’s watch and the reparation offering to Yedaiah on Yehoiarib’s watch, means that he did not fulfill his obligation, etc. This implies that one does not remove a sacrifice which men of a watch received during their week. But if the watch of the men of Yehoiarib dragged their feet, then the baraita implies that they dragged their feet after the men of Yehoiarib received the reparation offering after days, and there is no atonement. But one has to transfer the money from the men of Yedaiah to the men of Yehoiarib, the men of Yedaiah shall offer the reparation offering, and there will be atonement. This implies that if men of a watch received a sacrifice during their week but were lazy and did not offer it, one removes it from their hand.