Jerusalem Talmud Shabbat 5.3

משנה: וּבַמָּה אֵינָהּ יוֹצְאָה. לֹא יֵצֵא גָמָל בַּמְּטוּטֶלֶת לֹא עָקוּד וְלֹא רָגוּל וְכֵן שְׁאָר כָּל הַבְּהֵמוֹת. לֹא יִקְשׁוֹר גְּמַלִּים זֶה בָזֶה וְיִמְשׁוֹךְ. אֲבָל מַכְנִיס חֲבָלִים לְתוֹךְ יָדוֹ וְיִמְשׁוֹךְ וּבִלְבַד שֶׁלֹּא יִכְרוֹךְ:

MISHNAH: With what may [an animal] not go out? The camel may not go out with its pad, nor bound on one foot, nor bound on two feet, and so all other animals. One may not tie camels one to the other and draw, but he may take the ropes into his hand and draw on condition that he not wrap up.

הלכה: וּבַמָּה אֵינָהּ יוֹצְאָה. לֹא יֵצֵא גָמָל בַּמְּטוּטֶלֶת. כְּהָדָא כֵיפְה דְהִיא מַשְׁוִיָּא גַבִּינְתָהּ. עָקוּד. בְּיָדוֹ אַחַת. רָגוּל. בִּשְׁתֵּי רַגְלָיו.

HALAKHAH: Mishnah: “With what may [an animal] not go out? The camel may not go out with its pad.” Like the curved padding with which one equalizes a hump back. עָקוּד at one front leg. רָגוּל at both hind legs.

לֹא יִקְשׁוֹר גְּמַלִּים זֶה בָזֶה וְיִמְשׁוֹךְ. אָמַר רִבִּי בָּא. מִפְּנֵי הַחֲשָׁד. שֶׁלֹּא יְהוּ אוֹמְרִים. אִישׁ פְּלוֹנִי יָצָא לָעֲשׂוֹת מְלַאכְתּוֹ בַּשַׁבָּת. אַסִּי אָמַר. לְכִלְאַיִם נִצְרְכָה. רַב יְהוּדָה בְשֵׁם שְׁמוּאֵל אָמַר. מִיָּדוֹ אָסוּר וּמִצַּוָּאר בְּהֵמַה מוּתָּר. שֶׁאֵין לִבְהֵמָה כָּרוּךְ אֶל צַוָּאר בְּהֵמָה אָסוּר. מְשׁוּלְשָׁל מִצַּוָּאר בְּהֵמַה מוּתָּר. רַב הוּנָא וְרַב יְהוּדָה תְּרֵיהוֹן בְשֵׁם שְׁמוּאֵל. חַד אָמַר. מִיָּדוֹ אָסוּר וּמִצַּוָּאר בְּהֵמַה מוּתָּר. וְחוֹרָנָה מַחֲלִף. מָאן דָּמַר. מִיָּדוֹ אָסוּר. מִשּׁוּם מַשּׂוּי בַשַּׁבָּת. וּמִצַּוָּאר בְּהֵמַה מוּתָּר. שֶׁאֵין לִבְהֵמָה מַשּׂוּי בַשַּׁבָּת. וּמָאן דָּמַר מִיָּדוֹ מוּתָּר. מִפְּנֵי שֶׁאֵיפְשָׁר. וּמִצַּוָּאר בְּהֵמַה אָסוּר. שֶׁהוּא מְצוֶּה עַל שְׁבִיתַת בְּהֶמְתּוֹ כָּמוֹהוּ. שֶׁנֶּאֱמַר לְמַעַן יָנוּחַ שׁוֹרְךָ וַחֲמוֹרֶךָ כָּמוֹךָ.

“One may not tie camels one to the other and draw.” Rebbi Abba said, because of the suspicion, that they should not say this man goes out to do his job on the Sabbath. Assi said, it was necessary for kilaim. Rav Jehudah in the name of Samuel (said, from his hand it is forbidden but from the neck of the animal it is permitted, for if it is not for the animal) wound around the animal’s neck it is forbidden, hanging from the animal’s neck it is permitted. Rav Huna and Rav Jehudah, both in the name of Samuel. One said, from his hand is forbidden but from the animal’s neck it is permitted. The other one inverts. He who says from his hand is forbidden, because of a load on the Sabbath. But from the animal’s neck it is permitted, because for the animal it is not a load on the Sabbath. And he who says from his hand is permitted, because it is impossible, but from the animal’s neck it is forbidden, because he is responsible for the rest of his animal as for his own, as it is said, that your ox and your donkey rest” “like you”.

תַּנֵּי. טֶפַח מִיָּדוֹ לְצַוָּאר בְּהֵמָה אָסוּר. אָמַר רִבִּי זְעִירָא. מִיָּדוֹ אָסוּר וּמִצַּוָּאר בְּהֵמָה אָסוּר. טֶפַח מִיָּדוֹ לְצַוָּאר בְּהֵמָה אָסוּר. וְאֵי זוֹ הִיא שֶׁהוּא מוּתָּר. אָמַר רִבִּי יוֹחָנָן בַּר מַרְיָיא. מָאן דַּעֲבִיד טַבָּאוּת נְגִיד לָהּ בְּהָדֵין סוּסְיָא סַרָקַיָיא.

It was stated: A hand-breadth from his hand to the animal’s neck is forbidden. Rebbi Zeˋira said, from his hand is forbidden and from his animal’s neck is forbidden! A hand-breadth from his hand to the animal’s neck is forbidden, what is it that is permitted? Rebbi Joḥanan ben Marius said, one who wants to do it right should lead it like a Saracen horse.