Jerusalem Talmud Shabbat 10.5

משנה: הַמּוֹצִיא כִכָּר בִּרְשׁוּת הָרַבִּים חַיָיב. הוֹצִיאוּהוּ שְׁנַיִם פְּטוּרִין. לֹא יָכוֹל אֶחָד לְהוֹצִיאוֹ וְהוֹצִיאוּ הוּ שְׁנַיִם חַיָיבִין. וְרִבִּי שִׁמְעוֹן פּוֹטֵר. הַמּוֹצִיא אוֹכְלִין פָּחוֹת מִכַּשִּׁיעוּר בַּכֶּלִי פָּטוּר אַף עַל הַכְּלִי שֶׁהַכְּלִי טְפֵילָה לוֹ. אֶת הַחַי בַּמִּיטָּה פָּטוּר אַף עַל הַמִּיטָּה שֶׁהַמִּיטָּה טְפֵילָה לוֹ. אֶת הַמֵּת בַּמִּיטָּה חַיָיב וְכֵן כַּזַּיִת מִן הַמֵּת וְכַזַּיִת מִן הַנְּבֵילָה וְכָעֲדָשָׁה מִן הַשֶּׁרֶץ חַיָיבִין. וְרִבִּי שִׁמְעוֹן פּוֹטֵר:

MISHNAH: He who takes out foodstuffs less than a measure in a vessel is not liable even for the vessel since the vessel is an accessory to it, for a living person on a bier he is not liable even for the bier since the vessel is an accessory to him. For a dead person on a bier he is liable, and so for the volume of an olive from a dead person, or the volume of an olive from a carcass, or of a lentil from a crawling animal one is liable, but Rebbi Simeon declares not liable. He who takes out a loaf into the public domain is liable. If two together took it out they are not liable. If one alone is unable to take it out and two took it out they are liable, but Rebbi Simeon declares them not liable.

הלכה: ה׳. בַּעֲשׂוֹתָהּ. הַיָּחִיד שֶׁעָשָׂה חַיָיב. שְׁנַיִם שְׁלֹשָׁה שֶׁעָשׂוּ פְטוּרִין. רִבִּי יוֹשׁוּעַ דְּרוֹמַיָּא אָמַר קוֹמֵי רִבִּי יָסָא בְשֵׁם רִבִּי אָחָא. קְנֵי גִירְדִּי. רִבִּי פוֹטֵר. רִבִּי אֶלְעָזָר בֵּירִבִּי שִׁמְעוֹן מְחַיֵיב. אָמַר לוֹ רִבִּי. כָּךְ שָׁמַעְתִּי מֵאָבִיךָ. אָמַר לוֹ. שִׁימַּשְׁתִּי אֶת אַבָּא עוֹמַדּוֹת מַה שֶׁלֹּא שִׁימַּשְׁתּוֹ יְשִׁיבוֹת. וְרִבִּי תַלְמִידֵיהּ דְרִבִּי שִׁמְעוֹן בַּר יוֹחַי דַּהֲוֵי. לֹא תַלְמִידֵיהּ דְרִבִּי יַעֲקֹב בַּר קוֹדְשַׁי הֲוָה. אֶלָּא כָּךְ אָמַר לֵיהּ. שִׁמַּשְׁתִּי אֶת אַבָּא עוֹמְדוּת מַה שֶׁלֹּא שִׁמַּשְׁתָּ אֶת רַבָּךְ יְשִׁיבוּת. כְּשֶׁהָיָה רִבִּי אֶלְעָזָר בֵּירִבִּי שִׁמְעוֹן נִכְנַס לְבֵית הַוַועַד הָיוּ פָנָיו שֶׁלְרִבִּי מַקְדִּירוֹת. אֲמַר לֵיהּ אָבוֹי. וְיֵאוּת. זֶה אֲרִי בֶן אֲרִי. אֲבָל אַתָּה אֲרִי בֶן שׁוּעַל. מִן דְּמָךְ רִבִּי אֶלְעָזָר שְׁלַח רִבִּי תְבַע בְּאִיתְּתֵיהּ. אָמְרָה לֵיהּ. כְּלִי שֶׁנִּשְׁתַּמֵּשׁ בּוֹ קוֹדֶשׁ יִשְׁתַּמֶּשׁ בּוֹ חוֹל.

HALAKHAH: When she was doing it. The individual who did it is liable; two or three who were doing it are not liable. Rebbi Joshua the Southerner said before Rebbi (Yasa) [Yose] in the name of Rebbi Aḥa: A weaver’s beam, Rebbi declares not liable, but Rebbi Eleazar ben Rebbi Simeon said, he is liable. Rebbi said to him, so I heard from your father. He answered him, I served my father standing more than you served him sitting. But was Rebbi the student of Rebbi Simeon (bar) [ben] Yoḥai? Was he not the student of Rebbi Jacob bar (Qodshai) [Qorshai]? But so he must have said to him, He answered him, I served my father standing more than you served your teacher sitting. When Rebbi Eleazar ben Rebbi Simeon came to the house of assembly, Rebbi’s face darkened. His father told him, it is correct so, for he is a lion son of a lion, but you are a lion son of a jackal. When (Rebbi Eleazar) [he] died, Rebbi sent to ask his wife in marriage. She said to him, a vessel which was used in holiness should be used in a profane way?

ו׳. אָמַר רִבִּי שְׁמוּאֵל בַּר רַב יִצְחָק. הָדָא דְאַתְּ אָמַר בִּצְרִיכִין לְכֶילְיָין. כְּגוֹן אִילֵּין תּוּתַּיְָיא. אֲבָל אִם אֵינָן צְרִיכִין לְכֶילְיָין חַיָיב אַף עַל הַכְּלִי.

6. Rebbi Samuel ben Rav Isaac said, what you are saying is about when the vessel is needed, as for mulberries. But if they do not need their vessel he is liable also for the vessel.

אֶת הַחַי בַּמִּיטָָּה פָּטוּר אַף עַל הַמִּיטָָּה. דְּחַיָיא טָעִין גַּרְמֵיהּ. אֶת הַמֵּת בַּמִּיטָּה חַיָיב. דִּבְרֵי הְכֹּל. לֹא כֵן תַּנֵּי. אַף רֵיחַ רַע כָּל שֶׁהוּא. וְאָמַר רִבִּי אִילָא. אַף רִבִּי שִׁמְעוֹן מוֹדֶה בָהּ. וּמוֹדֶה רִבִּי שִׁמְעוֹן בְּאִיסּוּרֵי הֲנָיָיה. אָמַר רִבִּי יוּדָן. תִּיפְתָּר בְּמֵת גּוֹי וְשֶׁאֵין בּוֹ רֵיחַ רַע וְהוֹצִיאוֹ לְכַלְבּוֹ. תַּנֵּי. חֲצִי זַיִת מִן הַמֵּת וַחֲצִי זַיִת מִן הַנְּבֵילָה וּפַחוּת מִכַּעֲדָשָׁה מִן הַשֶׁרֶץ חַיָיב. וְרִבִּי שִׁמְעוֹן פּוֹטֵר. מַה טַעַמֵיהּ דְּרִבִּי שִׁמְעוֹן. כְּבָר נִתְמָעֲטָה הָטּוּמְאָה. מַה טַעֲמוֹן דְּרַבָּנִן. בָּהַהִיא דְרִבִּי יוּדָן. תִּיפְתָּר בְּמֵת גּוֹי וְשֶׁאֵין בּוֹ רֵיחַ רַע וְהוֹצִיאוֹ לְכַלְבּוֹ.

“A living person on a bier is not liable even for the bier,” for the living carries himself. “A dead person on a bier is liable,” the opinion of everybody? Was it not stated, also bad smell in the most minute amount? Rebbi Ila said, also Rebbi Simeon agrees to this. Rebbi Simeon also agrees in cases of prohibitions of usufruct. Rebbi Yudan said, explain it if the corpse is a Gentile’s without bad smell and he takes it out for his dog. It was stated: For half the volume of an olive of a corpse and half the volume of an olive of a carcass and less than the volume of a lentil of a crawling animal one is liable, but Rebbi Simeon declares not liable. What is Rebbi Simeon’s reason? The impurity already is eliminated. What is the rabbis’ reason? Following Rebbi Yudan explain it if the corpse is a Gentile’s without bad smell and he takes it out for his dog.