Jerusalem Talmud Sanhedrin 8.7

משנה: בֵּן סוֹרֵר וּמוֹרֶה נִדּוֹן עַל שֵׁם סוֹפוֹ. אָמְרָה תוֹרָה יָמוּת זַכַּאי וְאַל יָמוּת חַיָיב. שֶׁמִּיתָתָן שֶׁל רְשָׁעִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם וְהַצַּדִּיקִים רַע לָהֶן וְרַע לָעוֹלָם. יַיִן וְשֵׁינָה לָרְשָׁעִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם וְלַצַּדִּיקִים רַע לָהֶן וְרַע לָעוֹלָם. פִּזּוּר לָרְשָׁעִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם וְלַצַּדִּיקִים רַע לָהֶן וְרַע לָעוֹלָם. כִּינּוּס לָרְשָׁעִים רַע לָהֶן וְרַע לָעוֹלָם וְלַצַּדִּיקִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם. שֶׁקֶט לָרְשָׁעִים רַע לָהֶן וְרַע לָעוֹלָם וְלַצַּדִּיקִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם:

MISHNAH: The deviant and rebellious son is judged because of his end; the Torah said, it is better that he should die innocent rather than guilty, for death of the evildoers is an enjoyment for them and enjoyment for the world, but concerning the just it is bad for them and bad for the world. Wine and sleep of the evildoers is an enjoyment for them and enjoyment for the world, but concerning the just it is bad for them and bad for the world. Scattering of the evildoers is an enjoyment for them and enjoyment for the world, but concerning the just it is bad for them and bad for the world. Coming together of the evildoers is bad for them and bad for the world, but concerning the just it is an enjoyment for them and enjoyment for the world. Quiet of the evildoers is bad for them and bad for the world, but concerning the just it is an enjoyment for them and enjoyment for the world.

הלכה: בֵּן סוֹרֵר וּמוֹרֶה כול׳. צָפָה הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁסּוֹף זֶה עָתִיד לְגַמֵּר נִיכְסֵי אָבִיו וְאֶת נִיכְסֵי אִמּוֹ וְיוֹשֵׁב לוֹ בְפָרָשַׁת דְּרָכִים וּמְקַפֵּחַ אֶת הַבִּרְיוֹת וְהוֹרֵג אֶת הַנְּפָשׁוּת וְסוֹפוֹ לְשַׁכֵּחַ אֶת תַּלְמוּדוֹ. וְאָמְרָה תוֹרָה מוּטָּב שֶׁיָּמוּת זַכַּאי וְאַל יָמוּת חַיָיב. שֶׁמִּיתָתָן שֶׁלָּרְשָׁעִים הֲנָיָיה לָהֶן וַהֲנָאָה לָעוֹלָם וְלַצַּדִּיקִים רַע לָהֶן וְרַע לָעוֹלָם.

HALAKHAH: “The deviant and rebellious son,” etc. The Holy One, praise to Him, saw that this one in the end will waste his father’s and his mother’s properties, will sit at road crossings, rob people, and kill them, and in the end will forget all he has learned. Therefore, the Torah said, he should die innocent rather than die guilty, for death of the evildoers is an enjoyment for them and enjoyment for the world, but concerning the just it is bad for them and bad for the world.

יַיִן וְשֵׁינָה לָרְשָׁעִים הֲנָיָיה לָהֶן וַהֲנָיָיה לָעוֹלָם וְלַצַּדִּיקִים רַע לָהֶן וְרַע לָעוֹלָם. אָמַר רִבִּי אַבָּהוּ. וּבִלְבַד יַיִן עִם רוֹב שֵׁינָה. אָמַר רִבִּי יוֹנָתָן. יְשֵׁינִים הֵן קִימְעָא מִפְּנֵי שֶׁתְּהֵא דַעְתָן מְיוּשֶּׁבֶת.

“Wine and sleep of the evildoers is an enjoyment for them and enjoyment for the world, but concerning the just it is bad for them and bad for the world.” Rebbi Abbahu said, only wine with an excess of sleep. Rebbi Jonathan said, they sleep a little so they can concentrate better.