Jerusalem Talmud Shabbat 16.2

משנה: מַצִּילִין תִּיק הַסֵּפֶר עִם הַסֵּפֶר וְתִיק הַתְּפִילִּין עִם הַתְּפִילִּין אַף עַל פִּי שֶׁיֵּשׁ בְּתוֹכָן מָעוֹת. וּלְאֵיכָן מַצִּילִין אוֹתָן לְמָבוֹי שֶׁאֵינוֹ מְפוּלָּשׁ. בֶּן בְּתֵירָה אוֹמֵר אַף לַמְפוּלָּשׁ:

MISHNAH: One saves the case of a scroll with the scroll, and the case of phylacteries with the phylacteries even if there are coins inside. Where does one save it to? To a side street which is a dead end; Ben Bathyra says, also one open on both ends.

הלכה: מַתְנִיתָא בְּשֶׁאֵינוֹ טָפוּל לוֹ. אֲבָל אִם הָיָה טָפוּל לוֹ כְגוּפוֹ הוּא. נִיחָא תִּיק הַסֵּפֶר עִם הַסֵּפֶר. תִּיק תְּפִילִּין עִם הַתְּפִילִּין. רִבִּי חַגַּי בְשֵׁם רִבִּי זְעִירָא שָׁמַע לָהּ מֵהָדָא. חוֹנֶה מַלְאַךְ יְי סָבִיב לִירֵיאָיו וַיְחַלְּצֵם. וְכֵן הוּא אוֹמֵר. בֵּאדַיִן גּוּבְרַיָּא אִילֵּךְ כְּפִיתוּ בְּסַרְבָּלֵיהוֹן וגו׳.

HALAKHAH: Our Mishnah if it is not connected; but if it is connected it is like its body. One understands the case of the book with the book. The case of phylacteries with the phylacteries? Rebbi Ḥaggai in the name of Rebbi Zeˋira understands it from the following: The Eternal’s angel is camping around those who fear Him and saves them. Similarly, it says. then these men were bound in their coats.

אַף עַל פִּי שֶׁיֵּשׁ בְּתוֹכוֹ מָעוֹת. יָיבֹא כַיי דָּמַר רִבִּי יַעֲקֹב בַּר אָחָא אָמַר חִינְנָא קַרְתִיגֵנָאָה בְשֵׁם רִבִּי הוֹשַׁעְיָה. דִּיסִיקִיָּא שֶׁיֵּשׁ בְּתוֹכָהּ מָעוֹת נוֹתֵן עָלֶיהָ כִּכָּר וּמְטַלְטְלָהּ.

“Even if there are coins inside.” This parallels what Rebbi Jacob bar Aḥa said, Ḥinena from Cartagena in the name of Rebbi Hoshaia: On a saddle bag full of coins one puts a loaf and may move it.

וּלְאֵיכָן מַצִּילִין אוֹתָן. לְמָבוֹי שֶׁאֵינוֹ מְפוּלָּשׁ. הָא לִמְפוּלָּשׁ לֹא. בְּכָל אָתָר אַתְּ אָמַר. אֵין הַמְהַלֵּךְ כְּמַנִּיחַ. וָכָא אַתְּ אָמַר. הַמְהַלֵּךְ כְּמַנִּיחַ. אֶלָּא בְזוֹרֵק. תַּמָּן אַתְּ אָמַר. הַזּוֹרֵק פָּטוּר. וָכָא אַתְּ אָמַר. הַזּוֹרֵק חַיָיב. רִבִּי חִזְקִיָּה בְשֵׁם רִבִּי אָחָא. בְּשֶׁלֹּא עִירְיבוּ אֲנָן קַיָימִין. בֶּן בְּתֵירָה כְּרִבִּי יְהוּדָה. דְּתַנִּינְן תַּמָּן. גְּשָׁרִין הַמְפוּלָּשִׁין מְטַלְטְלִין תַּחְתֵּיהֶן בַּשַּׁבָּת. דִּבְרֵי רַבִּי יוּדָה. וַחֲכָמִים אוֹסְרִין.

“Where does one save it to? To a side street which is a dead end.” Therefore not to one which is a thoroughfare. Everywhere you are saying, one who is walking is not like one who is putting down, but here you are saying, one who is walking is not like one who is putting down. But one who is throwing. Everywhere you are saying, one who throws is not liable, but here you are saying, one who throws is liable. Rebbi Ḥizqiah in the name of Rebbi Aḥa: we are dealing with the case that they did not make an eruv. Ben Bathyra is like Rebbi Jehudah, as we have stated there: “One may move things under bridges which are thoroughfares, the words of Rebbi Jehudah, but the Sages prohibit.”