Jerusalem Talmud Gittin 7.7

משנה: הֲרֵי זֶה גִּיטֵּיךְ אִם לֹא בָאתִי מִכָּן וְעַד שְׁלֹשִׁים יוֹם וְהָיָה הוֹלֵךְ מִיהוּדָה לַגָּלִיל. הִגִּיעַ לְאַנְטִיפַּטְרִס וְחָזַר בָּטֵל הַתְּנַאי. הֲרֵי זֶה גִּיטֵּיךְ אִם לֹא בָאתִי מִכָּן וְעַד שְׁלֹשִׁים יוֹם וְהָיָה הוֹלֵךְ מִגָּלִיל לִיהוּדָה וְהִגִּיעַ לִכְפַר עוֹתְנַי וְחָזַר בָּטֵל הַתְּנַאי. הֲרֵי זֶה גִּיטֵּיךְ אִם לֹא בָאתִי מִכָּן וְעַד שְׁלֹשִׁים יוֹם וְהָיָה הוֹלֵךְ לִמְדִינַת הַיָּם וְהִגִּיעַ לְעַכּוֹ וְחָזַר בָּטֵל הַתְּנַאי. הֲרֵי זֶה גִּיטֵּיךְ כָּל זְמַן שֶׁאֶעֱבוֹר מִכְּנֶגֶד פָּנַיִךְ שְׁלֹשִׁים יוֹם הָיָה הוֹלֵךְ וּבָא הָיָה הוֹלֵךְ וּבָא הוֹאִיל וְלֹא נִתְיַיחֵד עִמָּהּ הֲרֵי זֶה גֵּט.

MISHNAH: “This is your bill of divorce if I should not return within thirty days from today;” if he intended to go from Judea to Galilee, came to Antipatris, and returned, it is invalidated following his condition. “This is your bill of divorce if I should not return within thirty days from today;” if he intended to go from Galilee to Judea, came to Kefar Othnay, and returned, it is invalidated following his condition. “This is your bill of divorce if I should not return within thirty days from today;” if he intended to go overseas, came to Acco, and returned, it isinvalidated following his condition. “This is your bill of divorce if I should be absent from you for thirty days;” even if he repeatedly came and left, it is a bill of divorce if he never was alone with her.

הלכה: הֲרֵי זֶה גִּיטֵּיךְ כול׳. לְיֵי דֶא מִילָּה. רִבִּי לָעְזָר אָמַר. לְבֵיתוֹ. רִבִּי יוֹחָנָן אָמַר. לִמְקוֹמוֹת. מַתְנִיתָא מְסַיְיעָא לְמָאן דְּאָמַר לְבֵיתוֹ. הִגִּיעַ לְעַכּוֹ וְחָזַר בָּטֵל הַתְּנַאי. אָמַר רִבִּי חַגַּיי קוֹמֵי רִבִּי יוֹסֵה. תִּיפְתָּר כְּמָאן דְּאָמַר. עַכּוֹ כְאֶרֶץ יִשְׂרָאֵל לְגִיטִּין. וַאֲפִילוּ תֵימַר. עַכּוֹ כְאֶרֶץ יִשְׂרָאֵל לְגִיטִּין. שֶׁמָּא לִתְנַאי גִיטִּין.

HALAKHAH: “This is your bill of divorce,” etc. For what? Rebbi Elazar said, for his house; Rebbi Joḥanan said, for places. The Mishnah supports him who said, for his house: “If he came to Acco, and returned, it is invalidated following his condition.” Rebbi Ḥaggai said before Rebbi Yose, explain it following him who said that Acco is part of the Land of Israel for bills of divorce. But even if you say that Acco is part of the Land of Israel for bills of divorce, does that mean also for conditions imposed on a bill of divorce?

וְאָסוּר לְהִתְיַיחֵד עִמָּ[הּ] מִכְּבָר שֶׁמָּא יַעֲבוֹר מִכְּנֶגֶד פָּנֶיהָ ל יוֹם וְנִמְצָא גִיטָּהּ גָּדוֹל מִבְּנָהּ.

He is forbidden to be alone with her immediately, for maybe he shall not visit her for thirty days and then her bill of divorce would be older than her child.