Jerusalem Talmud Shabbat 4.3

משנה: אִם לֹא כִיסָּהוּ מִבְּעוֹד יוֹם לֹא יְכַסֶּנּוּ מִשֶּׁתֶּחְשַׁךְ. כִּיסָּהוּ וְנִתְגַּלָּה מוּתָּר לְכַסּוֹתוֹ. מְמַלֵּא אֶת הַקִּיתוֹן וְנוֹתֵן לְתַחַת הַכַּר אוֹ תַחַת הַכֶּסֶת:

MISHNAH: If he did not cover it when it still was daylight he may not cover it when it is dark. If he covered it and it became uncovered, he is permitted to cover it. One may fill a pitcher and put it under the pillow or under the quilt.

הלכה: נְטָלוֹ מִבְּעוֹד יוֹם מַחֲזִירוֹ מִבְּעוֹד יוֹם. נְטָלוֹ מִשֶּׁחֲשֵׁיכָה מַחֲזִירוֹ מִשֶּׁחֲשֵׁיכָה. נְטָלוֹ מִבְּעוֹד יוֹם וְקָדַשׁ עָלָיו הְיּוֹם. רִבִּי בָּא בְשֵׁם רַב יְהוּדָה. אִם נִתְקַלְקְלָה הַגּוּמָא אֲסוּרָה. וּמִכִּירָה לְכִירָה מוּתָּר. מִן הַהוּא דָמַר רִבִּי לִיעֶזֶר בְּשֵׁם רִבִּי יְהוֹשֻׁעַ. מְשָׁרֵת הָיִיתִי אֶת רִבִּי חִיָיא הַגָּדוֹל וְהָיִיתִי מַעֲלֶה לוּ חַמִּין מִדִּיּיָטֵי הַתַּחְתּוֹנָה לַדִּיּיָטֵי הָעֶלְיוֹנָה וּמַחֲזִירָן לַכִּירָה. וָמַר רִבִּי יִרְמְיָה בֵּרִבִּי שִׁמְעוֹן. אֲפִילוּ מִכִּירָה שֶׁהֲבָלָהּ מְמוּעָט לַכִּירָה שֶׁהֲבָָלָהּ מְרוּבֶּה מוּתָּר.

HALAKHAH: If he took it when it still was daylight he may return it when it still is daylight. If he took it after dark he may return it after dark. If he took it when it still was daylight and the day became holy for him? Rebbi Abba in the name of Rav Jehudah: If the groove was unusable it is forbidden, but from stove to stove it is permitted, from what Rebbi Eliezer said in the name of Rebbi Joshua: I was serving the Great Rebbi Ḥiyya and I brought him hot water from the lower to the upper apartment and returned it to the stove. Rebbi Jeremiah ben Rebbi Simeon said, even from a stove with little heat to a stove with much heat.

מִכִּירָה לִטְמִינָה אָסוּר. מִטְּמִינָה לְכִירָה אָסוּר. מִטְּמִינָה לִטְמִינָה צְרִיכָה.

From a stove to storing away is forbidden. From storing away to a stove is forbidden. From storing away to storing away is problematic.

נִתְגַּלֶּה מִבְּעוֹד יוֹם מְכַסֵּהוּ מִבְּעוֹד יוֹם. נִתְגַּלֶּה מִשֶּׁחֲשֵׁיכָה מְכַסֵּהוּ מִשֶּׁחֲשֵׁיכָה. נִתְגַּלֶּה מִבְּעוֹד יוֹם וְקָדַשׁ עָלָיו הַיּוֹם. תַּנֵּי. אֵין טוֹמְנִין חַמִּין מִשֶּׁחֲשֵׁיכָה אֲבָל מוֹסִיפִין עֲלֵיהֶן כְּסוּת וְכֵלִים. כַּמָּה יְהֵא עֲלֵיהֶן וִיהֵא מוּתָּר לְכַסּוֹתָם. רִבִּי זְרִיקָן בְּשֵׁם רִבִּי חֲנִינָה. אֲפִילוּ מַפָּה. אָמַר רִבִּי זְעִירָא. וּבִלְבַד דָּבָר שֶׁהוּא מוֹעִיל. אָמַר רִבִּי חִינְנָא. כָּל הַדְּבָרִים מוֹעִילִין. אָמַר רִבִּי מַתַּנְיָה. וְיֵאוּת. אִילּוּ מָאן דִּנְסַב מַרְטוּט וִיהַב לָהּ עַל רֵישֵׁיהּ בִּשְׁעַת צִינָּתָה דִּלְמָא לָא כְבִישׁ צִינְּתָה.

If it was uncovered when it still was daylight he may cover it when it still is daylight. If it was uncovered after dark he may cover if after dark. If it was uncovered when it still was daylight and the day became holy for him? It was stated: One does not store hot water away after dark but one may add over it garments and vessels. How much must be on them that it be permitted to cover them? Rebbi Zeriqan in the name of Rebbi Ḥanina: Even a handkerchief. Rebbi Zeˋira said, but only something of use. Rebbi Ḥinena said, everything is useful. Rebbi Mattaniah said, this is correct. If somebody would take a rag and put it on his head in the cold, would this not conquer the cold?

כָּשֵׁם שֶׁאֵין טוֹמְנִין חַמִּין מִשֶּׁחֲשֵׁיכָה כָּךְ אֵין טוֹמְנִין לֹא שֶׁלֶג וְלִא צוֹנִין. וְרִבִּי מַתִּיר. הָתִיב שְׁמוּאֵל בַּר אַבָּא עַל הָדָא קַדְמִיָיתָא. וְהָא תַנֵּי. מְמַלֵּא הוּא אָדָם אֶת הַקִּיתוֹן שֶׁלְּמַיִם וְנוֹתֵן תַּחַת הַכַּר אוֹ תַחַת הַכֶּסֶת. אֶלָּא כִרִבִּי. דְּרִבִּי מַתִּיר. כָּאן לְשָׁעָה כָּאן לִשְׁהוֹת.

Just as one may not store away hot water after nightfall, so one may not store away snow or cold water, but Rebbi permits. Samuel bar Abba objected to this first one; did we not state: “A person may fill a water pitcher and put it under the pillow or under the quilt.” But following Rebbi since Rebbi permits. Here for the moment, there to leave it.