Jerusalem Talmud Ketubot 8.5

משנה: רִבִּי שִׁמְעוֹן אוֹמֵר מְקוֹם שֶׁיִיפָּה כוֹחוֹ בִּכְנִיסָתָהּ הוֹרַע כּוֹחוֹ בִּיצִיאָתָהּ מְקוֹם שֶׁהוֹרַע כּוֹחוֹ בִּכְנִיסָתָהּ יִיפָּה כוֹחוֹ בִּיצִיאָתָהּ. הַמְחוּבָּרִין לַקַּרְקַע בִּכְנִיסָתָהּ שֶׁלּוֹ וּבִיצִיאָתָהּ שֶׁלָּהּ וְהַתְּלוּשִׁין מִן הַקַּרְקַע בִּכְנִיסָתָהּ שֶׁלָּהּ וּבִיצִיאָתָהּ שֶׁלּוֹ.

MISHNAH: Rebbi Simeon says, in the circumstances where he was empowered at her entrance he was disabled at her exit, and in the circumstances where he was disabled at her entrance he was empowered at her exit. What was connected to the ground at her entrance is his and at her exit is hers, what was cut from the ground at her entrance is hers and at her exit is his.

הלכה: רִבִּי שִׁמְעוֹן אוֹמֵר מְקוֹם שֶׁיִיפָּה כוֹחוֹ כול׳. אַתְּ אָמַר. בִּכְנִיסָתָהּ שֶׁלֹּא מָכְרָה אוֹתָן אֵינָן מְכוּרִין. נְתָנָתָן לָאָרִיס הוּא מִשְׁתַּפֶּה מִמֶּנּוּ. עָשָׂת אוֹתוֹ בִּיכּוּרִים לֹא קָדְשׁוּ. אַתְּ אָמַר. בִּמְצִיאָתָהּ שֶׁלָּהּ מָכַר אוֹתָן אֵינָן מְכוּרִין. נְתָנָתֶן לָאָרִיס הִוא מִשָׁתַּפָּה מִמֶּנּוּ. עָשָׂת אוֹתָן בִּכּוּרִין. תַּפְלוּגְתָא דְּרִבִּי יוֹחָנָן וְרִבִּי שִׁמעוֹן בֶּן לָקִישׁ. דְּאִתְפַּלְּגוֹן. וְשָׂמַחְתָּ בְּכָל הַטּוֹב אֲשֶׁר נָתַן לְךָ יי אֱלֹהֶיךָ וּלְבֵיתֶךָ. מְלַמֵּד שֶׁאָדָם מֵבִיא בִיכּוּרִים מִנִּיכְסֵי אִשְׁתּוֹ. רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר. לְאַחַר מִיתָה. הָא בְחַיִים לֹא. אָמַר רִבִּי יוֹחָנָן. לֹא שַׁנְיָיא. הִיא בְחַיִים הִיא לְאַחַר מִיתָה. רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ כְּדַעְתֵּיהּ. דְּאָמַר אֵין אָדָם יוֹרֵשׁ אֶת אִשְׁתּוֹ מִדְּבַר תּוֹרָה. עַל דַּעְתֵּיהּ דְּרִבִּי שִׁמְעוֹן בֶּן לָקִישׁ לֹא קִידְּשׁוּ. עַל דַּעְתֵּיהּ דְּרִבִּי יוֹחָנָן קִידְּשׁוּ וּפְקָעַת מִינַּיְיהוּ קְדוּשָּׁתָן.

HALAKHAH: “Rebbi Simeon says, in the circumstances where he was empowered,” etc. You say, at her entrance they are his: If she sold them they are not sold, if she gave them to a sharecropper he has the reward from it, if she dedicated them as First Fruits they are not dedicated You say, at her exit they are hers, if he sold them they are not sold, if he gave them to a sharecropper she has the reward from it, if he dedicated them as First Fruits, this is the disagreement of Rebbi Joḥanan and Rebbi Simeon ben Laqish, since they disagreed: (Deut. 26:11): ‘You shall enjoy all the good things that the Eternal, your God, gave to you and your house.’ This teaches that a person brings First Fruits from his wife’s property.” Rebbi Simeon ben Laqish said, after her death but not during her lifetime. Rebbi Joḥanan said, there is no difference, during her lifetime and after her death. Rebbi Simeon ben Laqish follows his own opinion since he said, a person does not inherit from his wife as a biblical rule. In the opinion of Rebbi Simeon ben Laqish it never was dedicated. In the opinion of Rebbi Joḥanan it is dedicated and the holiness is removed.