Rabbinic JudaismJerusalem Talmud Sanhedrin 11.3HOLYMAP · SACRED TEXTS
The Jerusalem TalmudJerusalem Talmud Sanhedrin 11.3

The Jerusalem Talmud

Jerusalem Talmud Sanhedrin 11.3

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English · Heinrich W. Guggenheimer

MISHNAH: The Elder who rebels against the Court, as it is said: If a law case is too difficult for you, whether blood and blood, or case and case, etc. Three courts were there, one at the entrance of the Temple Mount, one at the entrance of the Temple courtyard, and one in the ashlar hall. They come to the one at the entrance to the Temple Mount and he says, so I argued and so my colleagues argued, so I taught and so my colleague taught. If they had heard it, they tell them; otherwise they come to the one at the entrance of the Temple courtyard and he says, so I argued and so my colleagues argued, so I taught and so my colleagues taught. If they had heard it, they tell them; otherwise these and those come to the Supreme Court in the ashlar hall, for from there instruction goes out to all of Israel as it is said, from that place which the Eternal will choose. If he returned to his town, repeated and taught as was his custom, he cannot be prosecuted. If he instructed to act, he is punishable, as it is said, but the man who would act criminally etc. He is not punishable unless he instruct to act. A student who instructed to act cannot be prosecuted; it turns out that his severity is his leniency.

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English · Heinrich W. Guggenheimer

HALAKHAH: “The Elder who rebels,” etc. Halakhah 4: “If he returned to his town, repeated and taught as was his custom,” etc. It is written: If something is being distinguished for you in law, this shows that the verse speaks about the distinguished member of the court. For you, this is counsel. Something is sermonizing. Whether blood and blood, whether menstrual blood or blood of virginity; whether menstrual blood, blood of flux, or blood of skin disease. Whether case or case, between those who are stoned, or burned, or decapitated, or strangled. Whether defect or defect, between a quarantined sufferer from skin disease or an absolute one; whether defect or defect, between defects of humans or of garments or of houses. Words, that is the drinking of the suspected adulteress, breaking the neck of the calf, and the purification of the sufferer from skin disease. Quarrels, these are estimations, bans, and dedications. You shall get up, from the court, and rise, this is the ascent.

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English · Heinrich W. Guggenheimer

Another explanation: You shall get up, from here that the Temple should be built only on the height of the world. What is the reason? For on My Holy Mountain, on the mountain of the height of Israel shall I plant it, that it may sprout branch and carry fruit. And you shall come, to include the court at Jabneh. Rebbi Zeˋira says, to ask.

4
English · Heinrich W. Guggenheimer

A rebellious Elder who instructed to act and acted is punishable. If he instructed but did not act, he is not prosecutable. If he instructed not for application, he is not prosecutable. If he instructed for application, even if he himself did not act, he is punishable. Rebbi Hila said, Rebbi Ismael stated thus: Who would act, even in he did not act himself. Rav Huna said, if he was instructing for practice and later a case came up, one acts on his instruction. If he taught it on the occasion of a case, one acts on it for others but not for himself.

5
English · Heinrich W. Guggenheimer

Rebbi Simeon ben Menasia says: Beauty, and vigor, and riches, and wisdom, and white hair, and honor, and children, are an adornment for the just. What is the reason? A crown of glory is white hair; on the way of piety it is found. A crown of the elderly are grandchildren; the glory of children are their parents. The glory of the young is their force; the splendor of the elderly is white hair. And it says, before his Elders in honor. It was stated: Rabban Simeon ben Gamliel says, these seven qualities which the Sages enumerated for the just were all realized by Rebbi and his sons. Rebbi Joḥanan said, all seven qualities which the Sages enunciated about the just were in Rebbi. Who was Rebbi? Rebbi is Rebbi Jehudah the Prince. Rebbi Abbahu said, Rebbi is Rebbi Yudan the Prince, is Our Teacher.

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Jerusalem Talmud Sanhedrin 11.3English
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Jerusalem Talmud Sanhedrin 11.30%

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The Jerusalem Talmud, edition, translation and commentary by Heinrich W. Guggenheimer (Berlin: De Gruyter, 1999–2015). CC BY. Text from Sefaria (sefaria.org); commentary notes omitted. · Source ↗

Hebrew/Aramaic text: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer (Berlin: De Gruyter, 1999–2015), via Sefaria (sefaria.org). Licensed under Creative Commons Attribution (https://creativecommons.org/licenses/by/3.0/). Changes: footnotes and HTML formatting removed.

The Jerusalem Talmud, edition, translation and commentary by Heinrich W. Guggenheimer (Berlin: De Gruyter, 1999–2015). CC BY. Text from Sefaria (sefaria.org); commentary notes omitted. · Source ↗

English translation: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer (Berlin: De Gruyter, 1999–2015); commentary notes omitted, via Sefaria (sefaria.org). Licensed under Creative Commons Attribution (https://creativecommons.org/licenses/by/3.0/). Changes: footnotes and HTML formatting removed.

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