The Jerusalem Talmud
משנה: יְתוֹמָה שֶׁנִּתְאָרְסָה וְנִתְגָּרְשָׁה רִבִּי לָעְזָר אוֹמֵר הָאוֹנֵס חַיָיב וְהַמְפַתֶּה פָטוֹר.
MISHNAH: About an orphan girl who had been preliminarily married and was divorced, Rebbi Eleazar says that the rapist has to pay but the seducer does not.
הלכה: יְתוֹמָה שֶׁנִּתְאָרְסַה וְנִתְגָּרְשָׁה כול׳. אָמַר רִבִּי יוֹחָנָן . אַתְיָא דְרְבִּי אֶלְעָזָר בְּשִׁיטַּת רִבִּי עֲקִיבָה רַבּוֹ. כְּמַה דְרִבִּי עֲקִיבָה אָמַר. יֵשׁ לָהּ קְנָס וּקְנָסָהּ לְעַצְמָהּ. כֵּן אָמַר רִבִּי אֶלֱעָזָר. יֵשׁ לָהּ קְנָס וּקְנָסָהּ שֶׁלְּעַצְמָהּ. מֵעַתָּה אֲפִילוּ בִמְפוּתָּה. רִבִּי יִרְמְיָה אוֹמֵר בְּשֵׁם רִבִּי אֶלְעָזָר. תִּיפְתָּר שֶׁמָּחְלָה לוֹ. וְיֵשׁ אָדָם מוֹחֵל דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ. פָּתַר לָהּ בִּיתוֹמָה. וְתַנֵּי דְבֵית רִבִּי כֵּן. הַיְּתוֹמָה. רִבִּי אֶלְעָזָר אָמַר. הָאוֹנֵס חַיָיב וְהַמְפַתֶּה פָטוֹר. וְיֵשׁ אָדָם מוֹחֵל עַל דָּבָר שֶׁאֵינוֹ בִרְשׁוּתוֹ. נִישְׁמְעִינָהּ מִן הָדָא. דָּמַר רִבִּי בּוּן בַּר חִיָיה בְשֵׁם רִבִּי זְעוּרָה. קְנָס אֵין בּוֹ מִשָּׁעָה הָרִאשׁוֹנָה. דְּתַנִּינָן תַּמָּן. עָמְדָה בַדִּין עַד שֶׁלֹּא מֵת אָבִיהָ הֲרֵי הֵן שֶׁלָּאָב. מַת הָאָב הֲרֵי הֵן שֶׁלָּאַחִין. אִם אוֹמֵר אַתְּ כֵּן קְּנָס כֵּן הוּא מִשָּׁעָה הָרִאשׁוֹנָה. הֲרֵי הֵן שֶׁלָּאַחִין מִשָּׁעָה הָרִאשׁוֹנָה. רָבָא בְשֵׁם רַב חִסְדָּא. בְּבוֹשֶׁת וּפְגָם הָדָא מַתְנִיתָא. דְּרִבִּי מָנָא אָמַר. מָהוּ. הָאוֹנֵס חַיָיב בַּכֹּל וְהַמְפַתֶּה פָטוֹר מִן הַכֹּל. רִבִּי אָבִין אָמַר. שַׁמַּי בָּעֵי. מָהוּ הָאוֹנֵס חַיָיב וְהַמְפַתֶּה פָטוֹר. הָאוֹנֵס חַיָיב בַּכֹּלּ וְהַמְפַתֶּה פָטוֹר מִן הַבּוֹשֶׁת וּמִן הַפְּגָם וְחַיָיב בִּקְנָס. וְהָא רִבִּי עֲקִיבָה. אוֹ. הָאוֹנֵס פָּטוּר מִן הַבּוֹשֶׁת וְחַיָיב בִּקְנָס וְהַמְפַתֶּה פָטוֹר מִן הַכֹּל. הַהִיא דְּרִבִּי יוֹסֵי הַגָּלִילִי הִיא.
HALAKHAH: “About an orphan girl who had been preliminarily married and was divorced,” etc. Rebbi Joḥanan said, it turns out that Rebbi Eleazar follows the opinion of his teacher Rebbi Aqiba. Just as Rebbi Aqiba said that she can collect the fine and it belongs to her, so Rebbi Eleazar said that she can collect the fine and it belongs to her. Then also for a seduced one? Rebbi Jeremiah said in the name of Rebbi Eleazar, explain it that she remitted it to him. Can anybody remit anthing that does not belong to him? Explain it for an orphan; as it was stated in the House of Rebbi thus: The orphan, Rebbi Eleazar said that the rapist has to pay her but the seducer does not. Can anybody remit something which is not in his possession? Let us hear from the following, as Rebbi Abun bar Ḥiyya said in the name of Rebbi Ze‘ura: The fine is not due from the first moment on. As we have stated there: “If she came to court before her father died, [the payments due] belong to her father and if the father died they belong to the brothers.” If you say that the fine is due from the first moment, it would belong to the brothers from the first moment! Rebbi Abba in the name of Rav Ḥisda: The Mishnah deals with shame and diminution of value. As Rebbi Mana said, how is it? The rapist is obligated for everything and the seducer is free from everything. Rebbi Abin said, [Rebbi] Shammai asked: What does it mean that the rapist has to pay but the seducer does not? The rapist has to pay everything but the seducer is free [from paying] for shame and diminution of value but is obligated for the fine. That is Rebbi Aqiba’s. Or, the rapist is free [from paying] for shame and diminution of value but is obligated for the fine but the seducer is free from everything? That is Rebbi Yose the Galilean’s.