Jerusalem Talmud Sanhedrin 7.11

משנה: הַמְחַלֵּל אֶת הַשַּׁבָּת בְּדָבָר שֶׁחַיָיבִין עַל זְדוֹנוֹ כָּרֵת וְעַל שִׁגְגָתוֹ חַטָּאת. וְהַמְקַלֵּל אָבִיו וְאִמּוֹ אֵינוֹ חַיָיב עַד שֶׁיְּקַלְּלֵם בַּשֵּׁם. קִלְּלָם בְּכִנּוּי רַבִּי מֵאִיר מְחַיֵיב וַחֲכָמִים פּוֹטְרִין: הַבָּא עַל נַעֲרָה הַמְאוֹרָסָה אֵינוֹ חַיָיב עַד שֶׁתְּהֵא נַעֲרָה בְתוּלָה מְאוֹרָסָה בְּבֵית אָבִיהָ. בָּאוּ עָלֶיהָ שְׁנַיִם הָרִאשׁוֹן בִּסְקִילָה וְהַשֵּׁנִי בְּחֶנֶק:

MISHNAH: One who desecrates the Sabbath by something which if performed intentionally makes him liable to extirpation, or to a purification sacrifice if in error. But he who curses father or mother is guilty only of he cursed them by the Name. If he cursed them by a substitute name, Rebbi Meïr declares him guilty but the Sages free him from prosecution. One who has sexual relations with a preliminarily married adolescent is only liable if she was an adolescent, a virgin, and preliminarily married, in her father’s house. If two [men] had relations with her, the first one is stoned, the second is subject to strangling.

הלכה: הַמְחַלֵּל אֶת הַשַּׁבָּת כול׳. אַזְהָרָה לַמְחַלֵּל מְנַיִין. לֹא תַעֲשֶׂה כָל מְלָאכָה. כָּרֵת מְנַיִין. כִּי כָּל הָעוֹשֶׂה בָהּ מְלָאכָה וְנִכְרְתָה. עוֹנֶשׁ מְנַיִין. מְחַלְלֶיהָ מוֹת יוּמָת. וְנִיתְנֵי שְׁלֹשִׁים וְשֶׁבַע כָּרִיתוֹת בַּתּוֹרָה. אָמַר רִבִּי יוֹסֵי בֵּירִבִּי בּוּן. שֶׁאִם עָשָׂה כוּלָּן בִּזְדוֹן שַׁבָּת וּבִזְדּוֹן מְלָאכָה שֶׁהוּא חַיָיב עַל כָּל אַחַת וְאַחַת.

HALAKHAH: “One who desecrates the Sabbath,” etc. From where warning for the desecrator? Do not perform any work. From where extirpation? For any who would perform work on it would be extirpated. From where punishment? Its desecrator shall be made to die the death. Should we not state 37 kinds of extirpation in the Torah? Rebbi Yose ben Rebbi Abun said, because if he performs all of them, intentionally on the Sabbath and intentionally for the work, he is liable for each one singly.

אַזְהָרָה לַמְקַלֵּל אָבִיו וְאִמּוֹ מְנַיִין. אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ. עוֹנֶשׁ וְכָרֵת מְנַיִין. וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת. וְאוֹמֵר כִּי כָּל אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ.

From where a warning for the one who curses father or mother? Everybody has to fear his mother and father. From where punishment and extirpation? And he who curses his father or mother shall be made to die the death. And it says, for anybody who would commit any of these abominations will be extirpated.

הַבָּא עַל נַעֲרָה הַמְאוֹרָסָה. רִבִּי יָסָא בְשֵׁם רִבִּי יוֹחָנָן רִבִּי חִיָיה בְשֵׁם רִבִּי לָעְזָר. דְּרִבִּי מֵאִיר הִיא. בְּרַם לָרַבָּנִין אֲפִילוּ קְטַנָּה. מַה טַעֲמָא דְּרִבִּי מֵאִיר. נַעַר חָסֵר אָמוּר בַּפָּרָשָׁה. מַה מְקַיְימִין רַבָּנִן נַעַר. רִבִּי אַבָּהוּ בְשֵׁם רֵישׁ לָקִישׁ. נַעֲרָה אַחַת שְׁלֵימָה אֲמוּרָה בַפָּרָשָׁה וְלִימְּדָה עַל כָּל הַפָּרָשָׁה כוּלָּהּ שֶׁהִיא גְדוֹלָה. מְתִיב רִבִּי מֵאִיר לָרַבָּנִין. הֲרֵי הַמּוֹצִיא שֵׁם רַע הֲרֵי אֵין כָּתוּב בּוֹ אֶלָּא נַעַר וְהִיא גְדוֹלָה. שֶׁאֵין קְטַנָּה נִסְקֶלֶת. מָה עַבְדִּין לָהּ רַבָּנִין. אָמַר רִבִּי אָבִין. תִּיפְתָּר שֶׁבָּא עָלֶיהָ דֶּרֶךְ זִכְרוּת. רִבִּי יַעֲקֹב בַּר אַבָּא בְּעָא קוֹמֵי רַב. הַבָּא עַל הַקְּטַנָּה מָהוּ. אָמַר לֵיהּ. בִּסְקִילָה. הַבָּא עַל הַבּוֹגֶרֶת מָהוּ. אָמַר לֵיהּ. אֲנִי אֶקְרָא נַעֲרָה וְלֹא בוֹגֶרֶת. וּקְרָא נַעֲרָה וְלֹא קְטַנָּה. וְלֵית אַתְּ מוֹדֶה לִי שֶׁהִיא בִקְנָס. אָמַר לֵיהּ. תַּחַת אֲשֶׁר עִינָּהּ. לְרַבּוֹת אֶת הַקְטַנָּה לִקְנָס. וּקְרָא תַּחַת אֲשֶׁר עִינָּהּ. לְרַבּוֹת אֶת הַבּוֹגֶרֶת בִּקְנָס. אָמַר רַב. אַף עַל גַּב דְּנִצְחִי רִבִּי יַעֲקֹב בַּר אַבָּא בְדִינָא הֲלָכָה הַבָּא עַל הַקְּטַנָּה בִּסְקִילָה וְהִיא פְטוּרָה. רִבִּי אָבוּן בְּשֵׁם רִבִּי שְׁמוּאֵל. וְלָמָּה לֹא פָתַר לֵיהּ מִן הָדָא. וּמֵת הָאִישׁ אֲשֶׁר שָׁכַב עִמָּהּ לְבַדּוֹ. וְכִי אֵין אָנוּ יוֹדְעִין שֶׁאֵין לַנַּעֲרָה חֵט מָוֶת. וּמַה תַלְמוּד לוֹמַר וְלַנַּעֲר לֹא תַעֲשֶׂה דָבָר אֵין לַנַּעֲרָה חֵטְא מָוֶת. אֶלָּא מִיכָּן הַבָּא עַל הַקְּטַנָּה בִּסְקִילָה וְהִיא פְטוּרָה.

“One who has sexual relations with a preliminarily married maiden.” Rebbi Yasa in the name of Rebbi Joḥanan, Rebbi Ḥiyya in the name of Rebbi Eleazar: This is Rebbi Meïr’s. But for the rabbis even if she is a minor. What is Rebbi Meïr’s reason? “Lad” is written defectively in the paragraph. How do the rabbis explain “a lad”? Rebbi Abbahu in the name of Rebbi Simeon ben Laqish: Once in the paragraph it is written a young woman; this teaches that in the entire paragraph she is an adult. Rebbi Meïr objected to the rabbis: In the matter of the calumniator, a lad is written and she is an adult since a minor is not stoned? What do the rabbis do with this? Rebbi Abin said, explain it that he came to her as a male. Rebbi Jacob bar Abba asked before Rav: What is the law of him who comes to a minor? He said to him, by stoning. What is the law of him who comes to an adult? He said to him, I am reading an adolescent, not an adult. Read an adolescent, not a minor! Do you not agree with me that she has the right to a fine? He answered, because he mistreated her, that includes a minor for a fine. Read because he mistreated her, that includes an adult for a fine! Rav said, even though Rebbi Jacob bar Abba won the logical argument, practice is that he who comes to a minor is [punished] by stoning but she is free. Rebbi Abun in the name of (Rebbi) Samuel. Why? He understood it from the following: The man who had lain with her alone shall die. Do we not know that the girl has not committed a capital crime? Why does the verse say, do not do anything to the girl; the girl has not committed a capital crime? That includes him who has sexual relations with a [preliminarily married] underage girl; he is stoned and she is free.