Jerusalem Talmud Nedarim 5.5

משנה: וְאֵי זֶהוּ דָבָר שֶׁלְּעוֹלֵי בָבֵל. כְּגוֹן הַר הַבַּיִת וְהָעֲזָרוֹת וְהַבְּאֵר שֶׁבְּאֶמְצַע הַדֶּרֶךְ. וְאֵי זֶהוּ דָבָר שֶׁלְּאוֹתָהּ הָעִיר כְּגוֹן הָרְחָבָה וְהַמֶּרְחָץ וּבֵית הַכְּנֶסֶת וְהַתֵּיבָה וְהַסְּפָרִים וְהַכּוֹתֵב חֶלְקוֹ לַנָּשִׂיא. רִבִּי יְהוּדָה אוֹמֵר אֶחָד כּוֹתֵב לַנָּשִׂיא וְאֶחָד כּוֹתֵב לַהֶדְיוֹט. מַה בֵין כּוֹתֵב לַנָּשִׂיא לַכּוֹתֵב לַהֶדְיוֹט שֶׁהַכּוֹתֵב לַנָּשִׂיא אֵינוֹ צָרִיךְ לְזַכּוֹת וְהַכּוֹתֵב לַהֶדְיוֹט צָרִיךְ לוֹ לְזַכּוֹת. וַחֲכָמִים אוֹמְרִים אֶחָד זֶה וְאֶחָד זֶה צְרִיכִין לְזַכּוֹת. לֹא דִבְּרוּ בַנָּשִׂיא אֶלָּא בַהוֹוֶה. רִבִּי יְהוּדָה אוֹמֵר אֵין אַנְשֵׁי הַגָּלִיל צְרִיכִין לִכְתּוֹב שֶׁכְּבָר כָּתְבוּ אֲבוֹתָם עַל יְדֵיהֶם.

MISHNAH: What are the institutions of the returnees from Babylonia? For example, the Temple Mount, the courtyards, and the cistern in the middle of the road. What are the institutions of that town? For example, the town square, the bathhouse, the synagogue with the ark and the scrolls. And he writes his part to the Patriarch. Rebbi Jehudah says, one of them writes to the Patriarch and the other to a private person. What is the difference between him who writes to the Patriarch and him who writes to a private person? The one who writes to the Patriarch does not have to perform an act of delivery, the one who writes to a private person has to perform an act of delivery. But the Sages say, in either case one has to perform an act of delivery. Rebbi Jehudah says, the people of Galilee do not have to write since their forefathers already wrote for them.

הלכה: וְאֵי זֶהוּ דָבָר שֶׁלְּעוֹלֵי בָבֵל כול׳. כֵּינִי מַתְנִיתָא. רְחָבָה שֶׁדֶּרֶךְ הָרַבִּים מַפְסַקְתָּהּ כְּעוֹלֶי בָבֵל הִיא. חַד בַּר נַשׁ קִידֵּשׁ בְּסֵפֶר תּוֹרָה. רִבִּי שׁוֹבְתַי וְרִבִּי חֲסִידָא אַעֲלוּן עוֹבְדָא קוֹמֵי רִבִּי יוֹסֵה וְאָמַר. אֵינָהּ מְקוּדֶּשֶׁת. אָמַר רִבִּי חִזְקִיָּה. אַנְתְּ קָרָת אִיגַּרְתָּא וּכְתִיב בְּגַוָּהּ. וְלֹא עוֹד. אָמַר רִבִּי מָנָא. קַשִּׁיתָהּ קוֹמֵי רִבִּי חִזְקִיָּה. מַהוּ וְלֹא עוֹד. בְּסֵפֶר תּוֹרָה שֶׁלְּיָחִיד קִידֵּשׁ. אָמַר לוֹן. אֵינָהּ מְקוּדֶּשֶׁת. אָתָא מֵימַר לָךְ אֲפִילוּ בְסֵפֶר תּוֹרָה שֶׁלָּרַבִּים קִידֵּשׁ. וְהִינּוֹ וְלֹא עוֹד. אָתָא מֵימַר לָךְ אֲפִילוּ בְסֵפֶר תּוֹרָה שֶׁלַּיְּחִידִי קִידֵּשׁ. וְהִינּוֹ אֵינָהּ מְקוּדֶּשֶׁת.

HALAKHAH: “What are the institutions of the returnees from Babylonia,” etc. So is the Mishnah: A town square which is crossed by a public road is as if from the returnees from Babylonia. A man used a Torah scroll for his preliminary marriage to a woman. Rebbi Sabbatai and Rebbi Ḥasida brought the matter before Rebbi Yose who said, she is not married. Rebbi Ḥizqiah said, you read the letter and there is written in it “not only”. Rebbi Mana said, I asked before Rebbi Ḥizqiah, what means “not only”? Did he marry with a Torah scroll which is private property? He said to us, she is not married. That comes to tell you, even if he used the public Torah scroll to marry, that is “not only”. But that means, even if he used a privately owned Torah scroll to marry, that is “she is not married.”

רִבִּי יְהוּדָה אוֹמֵר אֲפִילוּ אֶחָד כּוֹתֵב חֶלקוֹ לַנָּשִׂיא כול׳. כֵּינִי מַתְנִיתָא. צָרִיךְ לִכְתּוֹב חֶלְקוֹ לַנָּשִׂיא.

“Rebbi Jehudah says, even if only one signs over his part to the Patriarch,” etc. So is the Mishnah: One of them has to sign over his part to the Patriarch.