Jerusalem Talmud Yevamot 10.4

משנה: אָמְרוּ לָהּ מֵת בְּנֵךְ וְאַחַר כָּךְ מֵת בַּעֲלֵיךְ וְנִתְיַבְּמָה וְאַחַר כָּךְ אָמְרוּ לָהּ חִילּוּף הָיוּ הַדְּבָרִים תֵּצֵא וְהַוְולָד הָרִאשׁוֹן וְהָאַחֲרוֹן מַמְזֵר.

MISHNAH: They came and told her, your son died and after that your husband died, and she was married in levirate. After that, they said to her, the sequence was inverted. Then she must leave and the first and the last children are bastards.

הלכה: אָמְרוּ לָהּ מֵת בְּנֵךְ כול׳. לֹא הָיְתָה צְרִיכָה לְהִינָּשֵׂא אֶלָּא לְהִתְיַיבֶּם. וְהוּא יְבָמָה שֶׁנִּישֵּׂאת בְּלֹא חֲלִיצָה. רִבִּי יִרְמְיָה אָמַר. זֶה חוֹלֵץ וְזֶה מְקַיֵים. רִבִּי יוּדָה בַּר פָּזִי בְשֵׁם רִבִּי יוֹחָנָן. תֵּצֵא. רִבִּי יוֹסֵי בְשֵׁם רִבִּי הִילָא. תֵּצֵא. רִבִּי יוֹסֵי שְׁאִיל לְרִבִּי פִינְחָס. הֵיךְ סָבַר רִבִּי. אָמַר לֵיהּ. כְּרִבִּי יִרְמְיָה. אָמַר לֵיהּ. חֲזוֹר בָּךְ. דִּלֹא כֵן אֲנִי כוֹתֵב עָלֶיךָ. זָקֵן מַמְרֵא. אָמַר רִבִּי זְבִידָא. מַתְנִיתָא מְסַיְיעָא לְרִבִּי יוֹחָנָן. תֵּצֵא מִזֶּה וּמִזֶּה וּשְׁלֹשָׁה עָשָׂר דְּבָרִים בּוֹ. כְּדִבְרֵי רִבִּי מֵאִיר שֶׁאָמַר מִשּׁוּם רִבִּי עֲקִיבָה רַבּוֹ. וַחֲכָמִים אוֹמְרִים. אֵין מַמְזֵר בִּיבָמָה. לֹא אָמַר אֶלָּא אֵין מַמְזֵר בִּיבָמָה. הָא לָצֵאת תֵּצֵא. וְהָתַנִּינָן תֵּצֵא. וְאָמַר רִבִּי יוֹחָנָן. תֵּצֵא.

HALAKHAH: “They came and told her, your son died,” etc. If she should not have married but entered levirate, this is the case of a sister-in-law who married without ḥalîṣah. Rebbi Jeremiah said, this man performs ḥalīṣah, the other one keeps her. Rebbi Jehudah ben Pazi in the name of Rebbi Joḥanan: She must leave. Rebbi Yose in the name of Rebbi Hila: She must leave. Rebbi Yose asked Rebbi Phineas, how does the rabbi hold? He said, with Rebbi Jeremiah. He said to him, change your mind, for otherwise I shall publicly call you a rebellious Elder. Rebbi Zevidah said, a baraita supports Rebbi Joḥanan: “She must leave both of them and the thirteen items apply to her, following Rebbi Meïr who said it in the name of his teacher Rebbi Aqibah. But the Sages say, there is no bastard from a sister-in-law.” They only said, “there is no bastard from a sister-in-law,” therefore she must leave. And we have stated, “she must leave”. And Rebbi Joḥanan said, she must leave.