Jerusalem Talmud Sanhedrin 10.6

משנה: אַנְשֵׁי עִיר הַנִּדַּחַת אֵין לָהֶן חֵלֶק לָעוֹלָם הַבָּא שֶׁנֶּאֱמַר יָצְאוּ אֲנָשִׁים בְּנֵי בְלִיַּעַל מִקִּרְבֶּךָ וַיַּדִּיחוּ אֶת יוֹשְׁבֵי עִירָם לֵאמוֹר. הָא אֵינָן נֶהֱרָגִין עַד שֶׁיִּהְיוּ מַדִּיחִים מֵאוֹתָהּ הָעִיר וּמֵאוֹתוֹ הַשֵּׁבֶט וְעַד שֶׁיּוּדַּח רוּבָּהּ וְעַד שֶׁיַּדִּיחוּהָ אֲנָשִׁים. הִדִּיחוּהָ נָשִׁים וּקְטַנִּים אוֹ שֶׁהוּדַּח מִעוּטָהּ אוֹ שֶׁהָיוּ מַדִּיחֶיהָ מֵחוּצָה לָהּ הֲרֵי אֵילּוּ כַיְּחִידִים צְרִיכִים שְׁנֵי עֵדִים וְהַתְרָיָיה לְכָל אֶחָד וְאֶחָד. זֶה חוֹמֶר בַיְחִידִים מִבַּמְרוּבִּים שֶׁהַיְחִידִים בִּסְקִילָה לְפִיכָךְ מָמוֹנָם פָּלֵט וְהַמְרוּבִּים בְּסַיִף לְפִיכָךְ מָמוֹנָן אָבֵד:

MISHNAH: The people of a seduced town have no part in the World to Come, as it is said: Useless menleft your midstand seduced the inhabitants of their town as follows. Therefore they cannot be executed unless the seducers be from that town and from that tribe, unless the majority was seduced, unless the seducers were men. If women or minors seduced them, or if a minority were seduced, they are single individuals and need two witnesses and warning for each single one. This is more stringent for individuals than for the multitude since individuals are stoned, therefore their money escapes while the multitude is executed by the sword, therefore their money is lost.

הלכה: אַנְשֵׁי עִיר הַנִּדַּחַת כול׳. עִיר. לֹא כְפָר. עִיר. לֹא כָרָךְ. וְהִיא שֶׁתְּהֵא מֵחֲמִשָּׁה וְעַד עֲשָׂרָה. דִּבְרֵי רִבִּי מֵאִיר. רִבִּי יְהוּדָה אוֹמֵר. מִמֵּאָה וְעַד רוּבּוֹ שֶׁלְּשֵׁבֶט. שְׁנַיִם שֶׁהִדִּיחוּ אֶת שְׁנַיִם. אוֹתָם שְׁנַיִם שֶׁהִדִּיחוּ אֶת שְׁנַיִם מָהוּ לִיתֵּן עֲלֵיהֶם תּוֹרַת הַמַּדִּיחִין תּוֹרַת הַנִּידָּחִים. הָיוּ שָׁם גֵּרִים וְתוֹשָׁבִים מָהוּ שֶׁיַּשְׁלִימוּ לָרוֹב. הָיוּ שָׁם בִיבָרִים שֶׁלַּחַיָּה וְשֶׁלְּעוֹפוֹת וְשֶׁלְּדָגִים עוֹף שֶׁהוּא טָס לְמַעֲלָה מֵעֲשָׂרָה מָהוּ.

HALAKHAH: “The people of a seduced town,” etc. A town but not a village, a town but not a fortified place. This means, from five to ten, the words of Rebbi Meïr; Rebbi Jehudah says, from one hundred up to a majority of the tribe. If two seduced two, is it possible to try the two who had seduced two both as seducers and as seduced? If there were proselytes and residents, are they counted for the majority? If there were menageries for wild animals, birds, or fish; birds flying higher than ten [handbreadths], what are the rules?

רִבִּי שִׁמְעוֹן אוֹמֵר. חֲמוּרָה שְׂרֵיפָה מִסְּקִילָה. וְרַבָּנִין אָמְרִין. חֲמוּרָה סְקִילָה מִשְּׂרֵיפָה. רִבִּי שִׁמְעוֹן אוֹמֵר. חָמוּר חֶנֶק מֵהֶרֶג. וְרַבָּנִין אָמְרִין. חָמוּר הֶרֶג מֵחֶנֶק.

Rebbi Simeon says, burning is worse than stoning, but the rabbis teach that stoning is worse than burning. Rebbi Simeon says, strangulation is worse than decapitation; but the rabbis teach that decapitation is worse than strangulation.