Jerusalem Talmud Nedarim 11.4

משנה: קוֹנָם שֶׁאֵינִי עוֹשָׂה עַל פִּי אַבָּא וְעַל פִי אָבִיךָ וְעַל פִּי אָחִי וְעַל פִּי אָחִיךָ אֵינוֹ יָכוֹל לְהָפֵר. שֶׁאֵינִי עוֹשָׂה עַל פִּיךָ אֵינוֹ צָרִיךְ לְהָפֵר. רִבִּי עֲקִיבָה אוֹמֵר יָפֵר שֶׁמָּא תַעֲדִיף עָלָיו יוֹתֵר מִן הָרָאוּי לוֹ. רִבִּי יוֹחָנָן בֶּן נוּרִי אָמַר יָפֵר. שֶׁמָּא יְגָרְשֶׁנָּהּ וּתְהֵא אֲסוּרָה לַחֲזוֹר לוֹ.

MISHNAH: 4: ‘A qônām that I shall not work according to the wishes of my father, or your father, or my brother, or your brother,’ he cannot dissolve. ‘According to your wish,’ he does not have to dissolve. Rebbi Aqiba says, he has to dissolve, maybe she works more than the required minimum. Rebbi Joḥanan ben Nuri said, he shall dissolve since maybe he would divorce her, then she would be forbidden to return to him.

הלכה: קוֹנָם שֶׁאֵינִי עוֹשָׂה עַל פִּי אַבָּא כול׳. תַּמָּן תַּנִּינָן. הַמַּקְדִּישׁ מַעֲשֵׂה יְדֵי אִשְׁתּוֹ הֲרֵי זוֹ עוֹשָׂה וְאוֹכֶלֶת. הַמּוֹתָר. רִבִּי מֵאִיר אוֹמֵר. הֶקְדֵּשׁ. רִבִּי יוֹחָנָן הַסַּנְדְּלָר אוֹמֵר. חוּלִין. רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר. בְמוֹתָר חָמֵשׁ סְלָעִים פְּלִיגִין. דּוּ פָתַר לָהּ בְּמַעֲלֶה לָהּ מְזוֹנוֹת וְאֵינוֹ נוֹתֵן לָהּ מָעָה כֶסֶף לִצְרָכֶיהָ. וְתַנִינָן. אִם אֵינוֹ נוֹתֵן לָהּ מָעָה כֶסֶף לִצְרָכֶיהָ מַעֲשֵׂה יְדֶיהָ שֶׁלָּהּ. רִבִּי יוֹחָנָן אָמַר. בְּמוֹתָר לְאַחַר מִיתָה פְלִיגִין. דּוּ פָתַר לָהּ בִּשֶׁאֵינוֹ מַעֲלֶה לָהּ מְזוֹנוֹת. אֲבָל בְּמַעֲלֶה לָהּ מְזוֹנוֹת דִּבְרֵי הַכֹּל קִידְּשׁוּ. וָכָא אֵינוֹ יָכוֹל לְהָפֵר. רִבִּי מֵאִיר אוֹמֵר. אֵינוֹ צָרִיךְ לְהָפֵר. רִבִּי יוֹחָנָן הַסַּנְדְּלֶָר אוֹמֵר. שֶׁלָּהּ. רִבִי עֲקִיבָה אוֹמֵר. שֶׁלָּהּ. רִבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר. שֶׁלּוֹ.

HALAKHAH: “ ‘A qônām that I shall not work according to the wishes of my father,’ etc. There, we have stated: “If somebody dedicates his wife’s work, she works and eats. The excess? Rebbi Meїr says, it is dedicated; Rebbi Joḥanan the Alexandrian said, it is profane.” Rebbi Simeon ben Laqish said, they disagree about the excess over five tetradrachmas. He explains it in the case of one who supports his wife with food but does not give her an obolus for her needs, as we stated: “If he does not give her an obolus for her needs, what she earns is hers”. Rebbi Joḥanan said, they disagree about the excess left after [the husband’s] death; for he explains it if he does not support her with food. But if he supports her with food, everybody agrees that it became dedicated. And here, he cannot dissolve! Rebbi Meїr says. he does not have to dissolve. Rebbi Joḥanan the Alexandrian said, hers. Rebbi Aqiba said, hers. Rebbi Joḥanan ben Nuri said, his.

רִבִּי עֲקִיבָה אוֹמֵר. יָפֵר. אָמַר רִבִּי בָּא. בְּשֶׁאָסְרָה מַעֲשֵׂה יָדֶיהָ מִלַּעֲשׂוֹת עד ה̇ סְלָעִים הוּא כוֹפֶה. מִיכָּן וְאֵילַךְ אֵינוֹ כוֹפֶה. שֶׁמִּתְיָירֵא שֶׁמָּא תַעֲשֶׂה יֹתֵר וְנִמְצֵאת נֶהֱנִית מִן הָאִסּוּר. לְפוּם כֵּן רִבִּי עֲקִיבָה אָמַר. יָפֵר שֶׁלּוֹ. אָמַר רִבִּי הִילָא. אֵיפְשָׁר לָהּ לַעֲשׂוֹת חָמֵשׁ סְלָעִים מְצוּמְצָמוֹת. עַד ה̇ סְלָעִים כּוֹפֶה. מִיכָּן וְאֵילַךְ אֵינוֹ כוֹפֶה. שֶׁמִּתְיָירֵא שֶׁמָּא תַעֲדִיף כָּל שֶׁהוּא וְנִמְצָא נֶהֱנֶה מִן הָאִסּוּר. לְפוּם כֵּן.

“Rebbi Aqiba said, he has to dissolve.” Rebbi Abba said, if she forbids the yields of her work, [vowing] not to work, he can force her up to the weight of five tetradrachmas. More than that he cannot force, for he has to be afraid that she may work more and it turns out that she profits from what is forbidden. Therefore, Rebbi Aqiba says, he has to dissolve his part. Rebbi Hila said, it is impossible for her to make exactly the weight of five tetradrachmas. He could force her up to the weight of five tetradrachmas; more that that he cannot force. He has to be afraid that she might be over the limit by a minute amount; then he would profit from what is forbidden. Therefore ….

רִבִּי יוֹחָנָן בֶּן נוּרִי אָמַר. יָפֵר. אָמַר רִבִּי הִילָא. טַעֲמָא דְּרִבִּי יוֹחָנָן בֶּן נוּרִי שֶׁמִּתּוֹךְ שֶׁיּוֹדֵעַ שֶׁאִם מְגָרְשָׁהּ הָיָה אֲסוּרָה לַחֲזוֹר לוֹ וְאַף מַקְנִיטָתוֹ וְהוּא מִגָרְשָׁהּ.

“Rebbi Joḥanan ben Nuri said, he should dissolve.” Rebbi Hila said, the reason of Rebbi Joḥanan ben Nuri is that even if he knows that if he divorces her she would be forbidden to return to him, she needles him until he divorces her.