Jerusalem Talmud Maaser Sheni 3.6

משנה: הַלּוּקָּח בְּכֶסֶף מַעֲשֵׂר שֶׁנִּיטְמָא יִיפָּדֶה. רִבִּי יְהוּדָה אוֹמֵר יִיקָּבֶר. אָמְרוּ לֹו לְרִבִּי יְהוּדָה מָה אִם מַעֲשֵׂר שֵׁנִי עַצְמוֹ שֶׁנִּטְמָא הֲרֵי זֶה נִפְדֶּה. הַלּוּקָּח בְּכֶסֶף מַעֲשֵׂר שֶׁנִּיטְמָא אֵינוֹ דִין שֶׁיִיפָּדֶה. אָמַר לָהֶן לֹא אִם אָמַרְתֶּם בְּמַעֲשֵׂר שֵׁינִי עַצְמוֹ שֶׁכֵּן הוּא נִפְדֶּה בְּטָהוֹר וּבְרִחוּק מָקוֹם תֹּאמְרוּ בְּלָקוּחַ בְּכֶסֶף מַעֲשֵׂר שֶׁאֵינוֹ נִפְדֶּה בְּטָהוֹר וּבְרִיחוּק מָקוֹם. צְּבִי שֶׁלְּקָחוֹ בְכֶסֶף מַעֲשֵׂר וּמֵת יִיקָּבֵר עַל יְדֵי עוֹרוֹ. רִבִּי שִׁמְעוֹן אוֹמֵר יִיפָּדֶה. לְקָחוֹ חַי וּשְׁחָטוֹ וְנִטְמָא יִיפָּדֶה. רִבִּי יוֹסֵי אוֹמֵר יִיקָּבֵר. לְקָחוֹ שָָׁחוּט וְנִטְמָא הֲרֵי הוּא לֹו כְפֵירוֹת. הַמַּשְׁאִיל קַנְקַן לְמַעֲשֵׂר שֵׁינִי אַף עַל פִּי שֶׁגָּפָן לֹא קָנָה מַעֲשֵׂר. זָלַף לְתוֹכָן סְתָם עַד שֶׁלֹּא גָפָן לֹא קָנָה מַעֲשֵׂר מִשֶּׁגָּפָן קָנָה מַעֲשֵׂר. עַד שֶׁלֹּא גָפָן עוֹלוֹת בְּאֶחָד וּמֵאָה. מִשֶּׁגָּפָן מְקַדְּשׁוֹת כָּל שֶׁהֵן. עַד שֶׁלֹּא גָפָן תּוֹרֵם מֵאַחַת עַל הַכֹּל מִשֶּׁגָּפָן תּוֹרֵם מִכָּל אַחַת וְאַחַת. בֵּית שַׁמַּי אוֹמְרִים מְפַתֵּחַ וּמְעָרֶה לְגַת וּבֵית הִלֵּל אוֹמְרִים מְפַתֵּחַ וְאֵינוֹ צָרִיךְ לְעָרוֹת. בַּמֶּה דְבָרִים אֲמוּרִים בְּמָקוֹם שֶׁדַּרְכָּן לִימָּכֵר סְתוּמוֹת אֲבָל בְּמָקוֹם שֶׁדַּרְכָּן לִמָּכֵר פְּתוּחוֹת לֹא יָצָא הַקַּנְקַן לְחוּלִין. וְאִם רָצָה לְהַחֲמִיר עַל עַצְמוֹ לִמְכּוֹר בְּמִידָּה יָצָא הַקַּנְקַן לְחוּלִין. רִבִּי שִׁמְעוֹן אוֹמֵר אַף הָאוֹמֵר לַחֲבֵירוֹ חָבִית זוֹ אֲנִי מוֹכֵר לָךְ חוּץ מִקַּנְקַנֶּיהָ יָצָא הַקַּנְקַן לְחוּלִין.

MISHNAH: If what was bought with tithe money became impure, it should be redeemed. Rebbi Jehudah says, it should be buried. They said to Rebbi Jehudah, if original Second Tithe which became impure is redeemed, what was bought with tithe money and became impure certainly should be redeemed. He said to them, no! If you said about original Second Tithe, which can be redeemed when it is pure and far from the Place, can you say the same about what was bought with tithe money which cannot be redeemed when it is pure and far from the Place? If a deer bought with tithe money died, it should be buried in its hide. Rebbi Simeon says, it should be redeemed. If he bought it alive and slaughtered it, if it became impure it should be redeemed. Rebbi Yose said, it should be buried. If he bought it slaughtered and it became impure, he treats it following the rules of produce. If somebody lends flasks for Second Tithe, even if he closed the top with clay, tithe did not acquire it. If he filled them without saying anything, before he closed the top with clay, tithe did not acquire it; after he closed the top with clay, tithe acquired it. Before he closed the top with clay, one may lift by 101, after he closed the top with clay any one sanctifies. Before he closed the top with clay, he gives heave from one for all, after he closed the top with clay he has to give heave from each single one. The House of Shammai say, he opens and pours into a vat, but the House of Hillel say, he opens and does not have to pour. Where has this been said? At a place where usually one sells sealed, but at a place where usually one sells open, the flask did not become profane. However, if he is meticulous to sell by volume, the flask did become profane. Rebbi Simeon said, also if somebody says to another person, I am selling to you this amphora except its flask, the flask became profane.

הלכה: מַה טַעְמָא דְּרִבִּי יוּדָה. כֶּסֶף רִאשׁוֹן וְלֹא כֶסֶף שֵׁינִי. אֶלָּא מִן מָה דְּאִינּוּן מֵתִיבִין לֵיהּ מִקַּל וָחוֹמֵר הוּא מוֹתִיב לוֹן מִקַּל וָחוֹמֵר.

HALAKHAH: What is the reason of Rebbi Jehudah? The first money, not second money. Only because they objected to him by an argument de minore ad majus, he answered in terms of an argument de minore ad majus.

רִבִּי יוֹסֵי בְשֵׁם רִבִּי יוֹחָנָן צְבִי עָשׂוּ כְקָדְשֵׁי בֶדֶק הַבַּיִת לִטְעוֹן הַעֲמָדָה וְהַעֲרָכָה.

Rebbi Yose in the name of Rebbi Joḥanan: They treated deer like dedications for the upkeep of the Temple to require standing and appraisal.

רִבִּי יִרְמְיָה בָּעֵא קוֹמֵי רִבִּי זְעִירָה בְהֵמָה טְמֵיאָה מַהוּ שֶׁתִּיטְעַן עֲֲֲמָדָה וְהַעֲרָכָה. אָמַר לֵיהּ אִילוּלֵי דְּאָמַר רִבִּי יוֹסֵי בְשֵׁם רִבִּי יוֹחָנָן חַיָּה טְהוֹרָה אֵינָהּ טְעוּנָה עֲמָדָה וְהַעֲרָכָה בְּהֵמָה טְמֵיאָה לֹא. אָמַר רִבִּי הִילָא וְתַנֵּי כֵן וְאִם בַּבְּהֵמָה הַטְּמֵאָה וּפָדָה בְעֶרְכֶּךָ. מַה בְּהֵמָה טְמֵיאָה מְיוּחֶדֶת שֶׁשָּׁוָה שְׁעַת פִּדְיוֹנָהּ לִשְׁעַת הֶקְדֵּישָׁהּ. אַף אֲנִי אַרְבֶּה אֶת הַמֵּיתָה שֶׁשָּׁוָה שְׁעַת פִּדְיוֹנָהּ לִשְׁעַת הֶקְדֵּישָׁהּ. וּמוֹצִיא אֶת שֶׁאָמַר הֲרֵי זֶה הֶקְדֵּשׁ וּמֵיתָה שֶׁלֹּא שָׁוָות שְׁעַת פִּדְיוֹנָהּ לִשְׁעַת הֶקְדֵּישָׁהּ. אָמַר רִבִּי יוֹסֵי מַתְנִיתָא אָמְרָה כֵן חֲמוֹר מוֹעֲלִין בָּהּ וּבַחֲלָבָּהּ. וְחָלָב לָאו כְּמֵיתָה הִיא. וְכָל שֶׁהוּא טָעוּן פִּדְיוֹן מוֹעֲלִין בּוֹ. אִין תִּיפְתְּרִינֵיהּ לְשֵׁם הִילְכֹת מִיתָה לֹא יָכִיל דְּתַנִינָן חֲמוֹר. אָמַר רִבִּי חֲנִינָא קוֹמֵי רִבִּי מָנָא תִּיפְתָּר כְּרִבִּי שִׁמְעוֹן דְּרִבִּי שִׁמְעוֹן אָמַר קָדְשֵׁי בֶדֶק הַבַּיִת אֵין טְעוּנִין עֲמָדָה וְהַעֲרָכָה. אָמַר לֵיהּ אִין כְּרִבִּי שִׁמְעוֹן לָמָּה לִי חֲמוֹר אֲפִילוּ שְׁאָר כָּל בְּהֵמָה.

Rebbi Jeremiah asked before Rebbi Zeïra: Does an unclean animal need standing and appraisal? He said to him, if Rebbi Yose had said in the name of Rebbi Joḥanan that a pure wild animal does not need standing and appraisal, an unclean animal would not need it. Rebbi Hila said, we have stated thus (Lev. 27:21): “If an unclean animal, he should redeem it as appraised.” Just as an unclean animal is particular in that it is the same at the time of its redemption as at the time of its dedication, so I am adding the dead animal which is the same at the time of its redemption as at the time of its dedication, and I exclude the one for which he said, this is dedicated, and then it died, which is not the same at the time of its redemption as at the time of its dedication. Rebbi Yose said, a Mishnah said so: “One commits larceny with a donkey and its milk.” Is not milk comparable to its being dead? With all that needs redemption one can commit larceny. You cannot explain it as giving the rules of dead [animals] since we stated “a donkey”. Rebbi Ḥanina said before Rebbi Mana, explain it following Rebbi Simeon since Rebbi Simeon said, dedications for the upkeep of the Temple do not need standing and appraisal. He said to him, if it is following Rebbi Simeon, why a donkey and not any animal?

אָמַר רִבִּי זְעִירָא אָמְרָה תוֹרָה פּוֹרְטֵיהוּ בַמִּקְדָּשׁ וְכוֹנְסֵהוּ בִגְבוּלִין מַה בְּמִקְדָּשׁ יָצָא קַנְקַן לְחוּלִין. אַף בִּגְבוּלִין נִתְפָּשׂ קַנְקַן מַעֲשֵׂר.

Rebbi Zeïra said, the Torah said, spend it in the Holy Place and assemble it in the countryside. Just as in the holy place the flask is profane, in the contryside can the flask be grasped by tithe?

רִבִּי חִיָיה בְשֵׁם רִבִּי יוֹחָנָן כֵּינִי מַתְנִיתָא. אִם עַד שֶׁלֹּא גָפָן קָרָא שֵׁם לֹא קָנָה מַעֲשֵׂר קַנְקַן. מִשֶּׁגָּפָן קָרָא שֵׁם קָנָה מַעֲשֵׂר קַנְקַן. עַד שֶׁלֹּא גָפָן קָרָא שֵׁם עוֹלוֹת בְּאֶחָד וּמֵאָה. אִם מִשֶּׁגָּפָן קָרָא שֵׁם מְקַדְּשׁוֹת כָּל שֶׁהֵן. אִם עַד שֶׁלֹּא גָפָן קָרָא שֵׁם תּוֹרֵם מֵאֶחָד עַל הַכֹּל מִשֶּׁגָּפָן קָרָא שֵׁם תּוֹרֵם מִכָּל אֶחָד וְאֶחָד.

Rebbi Ḥiyya in the name of Rebbi Joḥanan, so is the Mishnah: “If before he sealed the top with clay he gave it its name, tithe did not acquire it; if after he sealed the top with clay he gave it its name, tithe acquired it. If before he sealed the top with clay he gave it its name, one may lift by 101, if after he sealed the top with clay any one sanctifies. If before he sealed the top with clay he gave it its name, he gives heave from one for all, if after he sealed the top with clay he gave it its name, he has to give heave from each single one.”

בַּמֶּה דְבָרִים אֲמוּרִים בְּשֶׁל יַיִן אֲבָל בְּשֶּׁלְשֶׁמֶן בֵּין עַד שֶׁלֹּא גָפָן בֵּין שֶׁגָּפָן לֹא קָנָה מַעֲשֵׂר קַנְקַן. בֵּין עַד שֶׁלֹּא גָפָן בֵּין מִשֶּׁגָּפָן עוֹלוֹת בְּאֶחָד וּמֵאָה. בֵּין עַד שֶׁלֹּא גָפָן בֵּין שֶׁגָּפָן תּוֹרֵם מֵאֶחָד עַל הַכֹּל.

When has this been said? For wine; but for oil, whether he closed the top with clay or did not close the top with clay, tithe did not acquire it. Whether he closed the top with clay or did not close the top with clay, he may lift by 101. Whether he closed the top with clay or did not close the top with clay, he gives heave from one for all.

אָמַר רִבִּי חֲנַנְיָה וְקַשְׁיָא עַל דְּבֵית שַׁמַּי מָה בֵּינָהּ לַחֲמִשָּׁה שַׂקִּין בְּגוֹרֶן. אִילּוּ חֲמִשָּׁה שַׂקִּין בְּגוֹרֶן שֶׁמָּא אֵין תּוֹרְמִין וּמֲעַשְּׂרִין מִזֶּה עַל זֶה.

Rebbi Ḥananiah said, it is difficult about the House of Shammai! What is the difference between this and five sacks on a threshing floor? For five [separate] sacks on one threshing floor, can one not give heave and tithe from one for the other?

רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי אָמַר עַל הָרִאשׁוֹנָה הוּשְּׁבָה. רִבִּי בָּא אָמַר עַל הַשְּׁנִיָיה.

Rebbi Joshua ben Levi said, it refers back to the first [part]. Rebbi Ba said, to the second.

אָמַר רְבִיעִית חוּלִין יֵשׁ לִי בְּחָבִית זוֹ יָצָא קַנְקַן לְחוּלִין. רִבִּי חִיָיה בְשֵׁם רִבִּי יוֹחָנָן מַתְנִיתָה אָמְרָה כֵן רִבִִּי שִׁמְעוֹן אוֹמֵר אַף הָאוֹמֵר לַחֲבֵירוֹ חָבִית זוֹ אֲנִי מוֹכֵר לָךְ חוּץ מִקַּנְקִַַנָּהּ יָצָא קַנְקַן לְחוּלִין.

“If he said, a quartarius of profane is in this barrel, the barrel is profane.” Rebbi Ḥiyya in the name of Rebbi Joḥanan: The Mishnah says so, “Rebbi Simeon said, also if somebody says to another person, I am selling to you this amphora except its flask, the flask became profane.”