Jerusalem Talmud Shabbat 7.3

משנה: וְעוֹד כְּלָל אַחֵר אָמְרוּ כָּל הַכָּשֵׁר לְהַצְנִיעַ וּמַצְנִיעִין כָּמוֹהוּ וְהוֹצִיאוֹ בַשַּׁבָּת חַיָיב עָלָיו חַטָּאת וְכָל שֶׁאֵינוֹ כָשֵׁר לְהַצְנִיעַ וְאֵין מַצְנִיעִין כָּמוֹהוּ וְהוֹצִיאוֹ בַשַּׁבָּת אֵינוֹ חַיָיב אֶלָּא הַמַּצְנִיעוֹ:

MISHNAH: They said another principle. Anything which can be preserved and one preserves its kind if he took it out on the Sabbath he is obligated for a purification sacrifice because of it, but for anything which cannot be preserved and one does not preserve its kind, if he took it out on the Sabbath only the one who preserves is obligated.

הלכה: ה׳. רִבִּי חוּנָה בְשֵׁם רִבִּי אֶלְעָזָר. לָעֲבוֹדְה זָרָה אִיתְאֲמָרַת. רִבִּי יוֹחָנָן אָמַר. לְאִיסּוּרֵי הֲנָיָיה אִיתְאֲמָרַת. רַב חִסְדָּא אָמַר. לַשִּׁיעוּרִין אִתְאֲמָרַת. אִית תַּנָּיֵי תַנֵּי. חַיָיב חַטָּאת. אִית תַּנָּיֵי תַנֵּי. כָּל שֶׁהוּא. מָאן דְּאָמַר. חַיָיב חַטָּאת. מְסַיֵיעַ לְרַב חִסְדָּא. מָאן דְּאָמַר. כָּל שֶׁהוּא. מְסַיֵיעַ לְרִבִּי אֶלְעָזָר וּלְרִבִּי יוֹחָנָן. רַבָּנִן דְּקַיְסָרִין בְשֵׁם רִבִּי יוֹסֵי בַּר חֲנִינָה. כְּגוֹן הַמּוֹךְ שֶׁהִתְקִינָה לְנִידָּתָהּ.

HALAKHAH: 5. Rebbi Ḥuna in the name of Rebbi Eleazar: This has been said for idol worship. Rebbi Joḥanan said, this has been said for things forbidden for usufruct. Rav Ḥisda said, this has been said for minimal quantities. There are Tannaim who state, he is liable for a purification sacrifice. There are Tannaim who state, a minimal amount. He who said he is liable for a purification sacrifice supports Rav Ḥisda. He who said a minimal amount supports Rebbi Eleazar and Rebbi Joḥanan. The rabbis of Caesarea in the name of Rebbi Yose bar Ḥanina: For example, the wad which she prepared for her menstrual period.