משנה: חֵרֵשׁ שׁוֹטֶה וְקָטָן פְּגִיעָתָן רָעָה הַחוֹבֵל בָּהֶן חַיָיב וְהֵם שֶׁחָבְלוּ בַּאֲחֵרִים פְּטוּרִין. הָעֶבֶד וְהָאִשָּׁה פְּגִיעָתָן רָעָה הַחוֹבֵל בָּהֶן חַיָיב וְהֵם שֶׁחָבְלוּ בַּאֲחֵרִים פְּטוּרִין אֲבָל מְשַׁלְּמִין לְאַחַר זְמַן. נִתְגָּרְשָׁה הָאִשָּׁה וְנִשְׁתַּחְרֵר הָעֶבֶד חַיָיבִין לְשַׁלֵּם. הַמַּכֶּה אָבִיו וְאִמּוֹ וְעָשָׂה בָהֶם חַבּוּרָה וְהַחוֹבֵל בַּחֲבֵירוֹ בַּשַׁבָּת פָּטוּר מִכּוּלָּן מִפְּנֵי שֶׁהוּא נִידּוֹן בְּנַפְשׁוֹ. וְהַחוֹבֵל בְּעֶבֶד כְּנַעֲנִי שֶׁלּוֹ פָּטוּר מִכּוּלָּן.
MISHNAH: It is bad to meet a deaf-mute, an insane, or an underage person: Anybody who injures them is liable but they who cause injury are not liable. It is bad to meet a woman or a slave: Anybody who injures them is liable but they who cause injury are not liable, but they might have to pay later. If the woman was divorced or the slave manumitted, they have to pay. A person who hits his father or mother causing a concussion or who causes injury to a fellow man on the Sabbath is not liable for anything since he is tried for his life. One who injures his own Canaanite slave is not liable for anything.