משנה: הַמְמֵאֶנֶת בָּאִישׁ הוּא מוּתָּר בִּקְרוֹבוֹתֶיהָ וְהִיא מוּתֶּרֶת בִּקְרוֹבָיו וְלֹא פְסָלָהּ מִן הַכְּהוּנָה. נָתַן לָהּ גֵּט הוּא אָסוּר בִּקְרוֹבוֹתֶיהָ וְהִיא אֲסוּרָה בִקְרוֹבָיו וּפְסָלָהּ מִן הַכְּהוּנָּה. נָתַן לָהּ גֵּט וְהֶחֱזִירָהּ מֵאֲנָה בוֹ וְנִשֵּׂאת לְאַחֵר וְנִתְאַלְמְנָה אוֹ נִתְגָּרְשָׁה מוּתֶּרֶת לַחֲזוֹר לוֹ. מֵאֲנָה בוֹ וְהֶחֱזִירָהּ נָתַן לָהּ גֵּט וְנִשֵּׂאת לְאַחֵר וְנִתְאַלְמְנָה אוֹ נִתְגָּרְשָּׁה אֲסוּרָה לַחֲזוֹר לוֹ. זֶה הַכְּלָל גֵּט אַחַר מֵיאוּן אֲסוּרָה לַחֲזוֹר לוֹ. מֵיאוּן אַחַר גֵּט מוּתֶּרֶת לַחֲזוֹר לוֹ.
MISHNAH: If [a girl] repudiates a man, he is permitted [to marry] her relatives and she is permitted [to marry] his relatives; he did not disable her for the priesthood. If he gave her a bill of divorce, he is forbidden [to marry] her relatives and she is forbidden [to marry] his relatives; he did disable her for the priesthood. If he gave her a bill of divorce and later took her back, then she repudiated him and married another man from whom she became widowed or divorced, she is permitted to return to him. If she repudiated him and he took her back, then he gave her a bill of divorce and she married another man from whom she became widowed or divorced, she is prohibited to return to him. That is the principle: By divorce after repudiation she is prohibited to return to him; by repudiation after divorce she is permitted to return to him.