Jerusalem Talmud Nedarim 4.4

משנה: הַמּוּדָּר הֲנָיָיה מֵחֲבֵירוֹ וְנִכְנַס לְבַקְּרוֹ עוֹמֵד אֲבָל לֹא יוֹשֵׁב. וּמְרַפְּאֵהוּ רְפוּאַת נֶפֶשׁ אֲבָל לֹא רְפוּאַת מָמוֹן. וְרוֹחֵץ עִמּוֹ בְאַמְבָּטִי גְדוֹלָה אֲבָל לֹא בִקְטַנָּה. וְיָשֵׁן עִמּוֹ בַּמִּיטָּה. רִבִּי יְהוּדָה אוֹמֵר בִּימוֹת הַחַמָּה אֲבָל לֹא בִימוֹת הַגְּשָׁמִים מִפְּנֵי שֶׁהוּא מְהַנֵּהוּ. וּמֵסֵיב עַמּוֹ עַל הַמִּיטָּה וְאוֹכֵל עִמּוֹ עַל הַשּׁוּלְחָן אֲבָל לֹא מִן הַתַּמְחוּי. אֲבָל אוֹכֵל הוּא עִמּוֹ מִן הַתַּמְחוּי הַחוֹזֵר.

MISHNAH: If somebody is forbidden by a vow any profit from another person and that one comes to make a visit, he may stand but not sit down. He heals him in the sense of personal healing but not in the sense of financial healing, and may bathe with him in a large pool but not in a small one, and he may sleep with him on the same couch. Rebbi Jehudah says, in summer but not in the rainy season because he would profit. He can lie with him [at a dinner] on the same couch and eat with him at one table but not from the same pot. But he may eat with him from a returning pot.

הלכה: הַמּוּדָּר הֲנָיָיה מֵחֲבִירוֹ כול׳. רִבִּי שִׁמְעוֹן בֶּן יָקִים אָמַר. שֶׁלֹּא יִשְׁהֶא.

HALAKHAH: “If somebody is forbidden by a vow any profit from another person,” etc. Rebbi Simeon ben Yaqim said, that he should not stay long.

מַתְנִיתָא בְּשֶׁאָסַר הָרוֹפֵא נְכָסָיו עָלָיו. אֲבָל אִם אָסַר הָחוֹלֶה נְכָסָיו עָלָיו שֶׁלָּרוֹפֵא הוּא חָטָא עַל נַפְשֵׁיהּ.

The Mishnah [deals with the case] that the healer forbade his property on the sick person. But if the sick person forbade his property on the healer he sinned against himself.

אֲבָל לֹא בְאַמְבָּטִי קְטַנָּה. דְּהוּא מְרַתֵּחַ לֵיהּ. תַּנֵּי רוֹחֵץ עִמּוֹ בְּמֶרְחַץ קְטַנָּה. דִּי נְסַב אֶישַתָֿא.

“But not in a small pool,” for he heats it. It was stated: He bathes with him in a small bathhouse, for he takes away heat.

תַּנֵּי. מִן הַתַּמְחוּי הַחוֹזֵר. מָהוּ תַמְחוּי הַחוֹזֵר. תַּמָּן אָמְרִין. פִּיסְגָּתָא. רַבָּנִין דְּהָכָא אָמְרִין. תַּמֲחוּי שֶׁיֵּשׁ בּוֹ לֶאֱכוֹל וְלִשְׂבּוֹעַ וּלהוֹתִיר. תַּנֵּי. מִן הַכּוֹס הַחוֹזֵר. אֵי זֶהוּ כוֹס הַחוֹזֵר. תַּמָּן אָמְרִין קוֹנְדִּיטוֹן. רַבָּנִין דְּהָכָא אָמְרִין. מָלֵיי מי סורס וְקָרְחִין וְשָׁתְיָין וּמַחֲזִירִין.

It was stated: From the returning pot. What is a returning pot? There, they say, portions. The rabbis here say, a pot which contains [enough food] to eat, to be full, and to leave leftovers. It was stated: From the returning cup. What is a returning cup? The rabbis there say, spiced wine. The rabbis here say, one fills a מיסורס, they draw, drink, and return.