Jerusalem Talmud Shabbat 1.7

משנה: בֵּית שַׁמַּאי אוֹמְרִים אֵין פּוֹרְשִׂין מְצוּדוֹת חַיָּה וְעוֹפוֹת וְדָגִים אֶלָּא כְּדֵי שֶׁיִּצּוֹדוּ מִבְּעוֹד יוֹם. וּבֵית הִלֵּל מַתִּירִין:

MISHNAH: The House of Shammai say, one does not set traps for wild animals, or birds, or fish unless they may be caught when it is still daylight, but the House of Hillel permit it.

הלכה: בֵּית שַׁמַּאי אוֹמְרִים אֵין פּוֹרְסִין מְצוּדוֹת חַיָּה וְעוֹפוֹת וְדָגִים כול׳. מִי מוֹדִיעַ. אִם נִתְקַלְקְלָה הַמְּצוּדָה דָּבָר בָּרִיא שֶׁנִּיצּוֹדוּ מִבְּעוֹד יוֹם. וְאִם לֹא נִתְקַלְקְלָה הַמְּצוּדָה דָּבָר בָּרִיא שֶׁלֹּא נִיצּוֹדוּ מִבְּעוֹד יוֹם. וַאֲפִילוּ נִתְקַלְקְלָה הַמְּצוּדָה חָשׁ לוֹמַר שֶׁמָּא לֹא נִיצּוֹדוּ מִבְּעוֹד יוֹם. אָמַר רִבִּי יוֹסֵי בֵירִבִּי בּוּן. בְּפוֹרֵשׂ בַּחוֹרְשִׁין. תֵּדַע לָךְ שֶׁהוּא כֵן. דִּתְנָן דָּגִים. וְדָגִים לֹא בְמָקוֹם שֶׁהֵן מְצוּיִין. וָכָא בְמָקוֹם שֶׁחַיָּה וָעוֹף מְצוּיִין.

HALAKHAH: Mishnah: “The House of Shammai say, one does set traps for wild animals, or birds, of fish,” etc. Who informs? If the trap was sprung, it is certain that they were caught when it still was day. But if the trap was not sprung, it is certain that they were not caught when it still was day. And even if the trap was sprung, in worry one may say that they were not caught when it still was day. Rebbi Yose ben Rebbi Abun said, if it was set in a forest. You should know that it is so since we have stated “fish”. Are fish not there where they are found? Also here at a place where game and birds are found.

רִבִּי חִיָיא בְשֵׁם רִבִּי אַתְקִין לְהַל. סָבְרִין מֵימַר. מוּתָּרִין לְמָחָר. רִבִּי חִזְקִיָּה וְרִבִּי עוּזִּיאֵל בְּרֵיהּ דְּרִבִּי חוֹנִיָיה דְּבָרַת חַוְורָן. מוּתָּרִין מַמָּשׁ. סָבְרִין מֵימַר. סְפֵיקוֹ הִתִּירוֹ. רִבִּי חֲנַנְיָה וְרִבִּי יוֹנָתָן תְּרֵיהוֹן אָמְרִין. סְפֵק הָכֵן אָסוּר. רִבִּי יוֹחָנָן אָמַר. סְפֵק הָכֵן מוּתָּר.

Rebbi Ḥiyya in the name of Rebbi instituted that it should not happen. They wanted to say, they are permitted the next day. Rebbi Ḥizqiah and Rebbi Uziel the son of Rebbi Onias of Barat Hauran: They are really permitted. They wanted to say, its doubt made it permitted. Rebbi Ḥanina and Rebbi Jonathan both say, if in doubt whether it was prepared it is forbidden. But Rebbi Joḥanan said, in doubt whether it was prepared it is permitted.

רִבִּי חִיָיה רוֹבָא וְרִבִּי שִׁמְעוֹן בְּרִבִּי. חַד אָמַר הַגּוֹי צָרִיךְ הָכֵן. וְחָרָנָה אָמַר. אֵין הַגּוֹי צָרִיךְ הָכֵן. וְלָא יָדְעִינָן מָאן אָמַר דָּא וּמָאן אָמַר דָּא. מִן מַה דְרַב מְעַנֵי מֵיתֵי קוֹמֵי רִבִּי חִיָיה רוֹבָא וְהוּא אֲמַר לֵיהּ. הָן הֲוִיתָא. וְהוּא אֲמַר לֵיהּ. שְׁיָירְתָה הֲוָות עָבְדָא וָהֲוִינָא אֲכִיל מִינָּהּ תְּאֵינִין. הֲוֵי הוּא דּוּ אֲמַר. אֵין הַגּוֹי צָרִיךְ הָכֵן.

The Elder Rebbi Ḥiyya and Rebbi Simeon ben Rebbi, one said a Gentile needs preparation, the other said, a Gentile does not need preparation. We did not know who said this and who said that. From that Rav refrained from coming before the Elder Rebbi Ḥiyya who asked him, where have you been? He told him: a caravan passed by and I ate figs from them this implies that he said, a Gentile does not need preparation.

חַד תַּלְמִיד מִן סִימַאי אֲזַל לְאנטויריס וְאַיְיתוֹן לֵיהּ דַּרְמַסקִינָא וַאֲכַל. חַד תַּלְמִיד מִן דּרִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי אֲזַל לְתַמָּן וְאַיְיתֵי לֵיהּ דַּרְמַסקִינָא וְלָא אֲכַל. וַאֲתַא וָמַר קוֹמֵי רַבֵּיהּ. אֲמַר לֵיהּ. דּוּ נְהִיג כְּשִׁיטָּתֵיהּ דְּרִבִּי סִימַאי. דְּרִבִּי סִימַאי אֲמַר. אֵין הַגּוֹי צָרִיךְ הָכֵן. רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי. דַּמְדַּמְנִיּוֹת שֶׁבַּכֶּרֶם הֲרֵי אֵילּוּ אֲסוּרוֹת. רַב הוּנָא בְשֵׁם רַב. שֵׁצִים שֶׁבְּכֵפִים הֲרֵי אֵילּוֹ מוּתָּרִין.

A student of [Rebbi] Simai went to Antipatris; they brought him Morocco-plums and he ate. A student of Rebbi Joshua ben Levi went there; they brought him Morocco-plums and he did not eat. He came and told it to his teacher who said to him, this one follows the argument of Rebbi Simai, as Rebbi Simai said, a Gentile does not need preparation. Rebbi Abbahu in the name of Rebbi Joshua ben Levi: The red grapes in a vineyard are forbidden. Rav Huna in the name of Rav: The hard dates on palm leaves are permitted.