Jerusalem Talmud Ketubot 13.7

משנה: מִי שֶׁהָלַךְ לוֹ לִמְדִינַת הַיָּם וְאָבְדָה דֶרֶךְ שָׂדֵהוּ אַדְמוֹן אוֹמֵר יֵלֵךְ עָלֶיהָ בַּקְּצָרָה וַחֲכָמִים אוֹמְרִים יִקְנֶה לֹו דֶרֶךְ בְּמֵאָה מְנָה אוֹ יִפְרַח בָּאֲוֵיר.

MISHNAH: If somebody went overseas and lost the way to his field, Admon says, he shall go the shortest way but the Sages say, he has to buy a right of access for a hunded minas or fly through the air.

הלכה: מִי שֶׁהָלַךְ לוֹ לִמְדִינַת הַיָּם כול׳. רִבִּי יוֹסֵי בֶּן חֲנִינָה אָמַר. הַטּוֹעֵן בִּרְאָיוֹתָיו. מִילְתֵיהּ אָמְרָה. וְהֵן שֶׁיְּהוּ אַרְבָּעָה מַקִּיפִין אוֹתוֹ. שְׁמוּאֵל אָמַר. אֲפִילוּ אֶחָד מַקִּיפוֹ מִכָּל צַד. תְּנַיא יְהוֹשֻׁעַ. הֲרֵי שֶׁהָיָה טוֹעֶה בַּכְּרָמִים וּבַשָּׂדוֹת. מְקַדֵּד וְיוֹצֵא עַד שֶׁהוּא מַגִּיעַ לַדֶּרֶךְ אוֹ עַד שֶׁהוּא מַגִּיעַ לְבֵיתוֹ. אֲפִילוּ שָׂדֶה מְלֵיאָה כְּרָמִים. שֶׁעַל מְנָת כֵּן הִנְחִיל יְהוֹשֻׁעַ לְיִשְׂרָאֵל אֶת הָאָרֶץ. תְּנַיא יְהוֹשֻׁעַ לָצֵאת. שֶׁמָּא לְהִיכָּנֵס. תְּנַיא יְהוֹשֻׁעַ בְּגוּפוֹ. שֶׁמָּא בְפָרָתוֹ. אָמַר רִבִּי יוֹסֵי. פָּרָה דַּרְכָּהּ לַחֲזוֹר. נְחִיל שֶׁלִּדְבוֹרִים עַל יְדֵי שֶׁאֵין דַּרְכּוֹ לַחֲזוֹר עָשׂוּ אוֹתוֹ כְגוּפוֹ.

HALAKHAH: “If somebody went overseas,” etc. Rebbi Yose ben Ḥanina said, if he sues with reasons. This means, only if four [owners] surround him. Samuel says, even if one surrounds him on all sides. Joshua’s stipulation! “If he was lost in vineyards or fields, he crosses and leaves until he reaches a road to his house, even a plot full of vineyards, for this is one of the conditions under which Joshua distributed the Land to Israel.” Joshua stated this to leave, maybe to enter? Joshua stipulated for a person, perhaps for his cow? Rebbi Yose said, his cow usually returns; since a swarm of bees does not usually return, they treated it as if it were his body.

אָמַר רִבִּי יִרְמְיָה. אַדְמוֹן וְרִבִּי עֲקִיבָה שְׁנֵיהֶם אָמְרוּ דָבָר אֶחָד. דְּתַנִּינָן תַּמָּן. מְכָרָן לְאַחֵר. רִבִּי עֲקִיבָה אוֹמֵר. אֵינוֹ צָרִיךְ לִיקַּח לֹו דֶּרֶךְ. וַחֲכָמִים אוֹמְרִים. צָרִיךְ לִיקַּח לוֹ דֶּרֶךְ. וְלֹא שָׁמַע דְּאָמַר רִבִּי הִילָא רִבִּי יָסָא בְשֵׁם רִבִּי יוֹחָנָן. בִּסְתָם חֲלוּקִין. מָה אֲנָן קַיָימִין. אִם דָּבָר בָּרִיא שֶׁיֵּשׁ לֹו דֶּרֶךְ כָּל עַמָּא מוֹדֵיי שֶׁאֵין צָרִיךְ לִיקַּח לוֹ דֶּרֶךְ. וְאִם דָּבָר בָּרִיא שֶׁאֵין לֹו דֶּרֶךְ כָּל עַמָּא מוֹדֵיי שֶׁהוּא צָרִיךְ לִיקַּח דֶּרֶךְ. אֶלָּא כֵן אֲנָן קַיָימִין. בִּסְתָם. רִבִּי עֲקִיבָה אוֹמֵר. אֵינוֹ צָרִיךְ לִיקַּח לוֹ דֶּרֶךְ. וְרַבָּנִין אָמְרִין. יֵשׁ לוֹ דֶּרֶךְ. וָכָא אֲפִילוּ דָּבָר בָּרִיא יֵשׁ לוֹ דֶּרֶךְ כָּל עַמָּא מוֹדֵיי שֶׁהוּא צָרִיךְ לִיקַּח לֹו דֶּרֶךְ.

Rebbi Jeremiah said, both Admon and Rebbi Aqiba said the same thing, as we have stated there: “If he sold them to another person, Rebbi Aqiba said, he does not have to buy access, but the Sages say, he has to buy access.” He had not heard that Rebbi Hila said, Rebbi Yasa in the name of Rebbi Joḥanan: They disagree when nothing was mentioned. Where do we hold? If it is obvious that access was included, everybody agrees that he does not have to pay for access. If it is obvious that access was not included, everybody agrees that he has to pay for access. But we must hold that nothing was mentioned. Then Rebbi Aqiba said, he does not have to buy access, but the rabbis say, he has to buy access. But in the case here, even while it is clear that he had access, everybody agrees that he has to pay for access.