Jerusalem Talmud Ketubot 6.5

משנה: הַמַּשִּׂיא אֶת בִּתּוֹ סְתָם לֹא יִפְחוֹת לָהּ מֵחֲמִשִּׁים זוּז. פָּסַק לְהַכְנִיס עֲרוּמָה לֹא יֹאמַר הַבַּעַל כְּשֶׁתָבוֹא לְבֵיתִי אֲכַסֶּנָּה בִכְסוּתִי אֶלָּא מְכַסָּהּ וְעוֹדָהּ בְּבֵית אָבִיהָ. וְכֵן הַמַשִּׂיאִין אֶת הַיְתוֹמָה לֹא יִפְחָתוּ לָהּ מֵחֲמִשִּׁים זוּז. אִם יֵשׁ בַּכִּיס מְפַרְנְסִין אוֹתָהּ לְפִי כְבוֹדָהּ.

MISHNAH: If somebody marries off his daughter without mentioning particulars he should not give her less than 50 zuz If he had decided to take her in naked the husband should not say, if she comes to my house I shall clothe her in my garment, but he covers her when she still is in her father’s house. Similarly, those who marry off an orphan girl should not give her less that 50 zuz, and if money is available one provides for her according to her social standing.

הלכה: הַמַּשִּׂיא אֶת בִּתּוֹ כול׳. רִבִּי אַבָּא מָרִי אָחוֹי דְרִבִּי יוֹסֵי בָּעֵי. לֹא כֵן תַּנֵּי. מְנַיִין אֲפִילוּ אָמַר. הֲרֵינִי עוֹמֵד עָרוּם וּמְכַסָּהּ. אֵין אוֹמְרִים לוֹ שֶׁיַּעֲמוֹד עָרוּם וִיכַסָּהּ אֶלָּא מְכַסָּהּ בָּרָאוּי לָהּ. תַּמָּן אוֹרְחָא דְבַר נַשָּׁא מֵימַר. הֲנֵי לִי מֵיקוֹם עַרְטִילַיי וּמְכַסְיָיא אִיתְּתִי. בְּרַם הָכָא לָכֵן הִתְנָה עִמָּהּ מִתְּחִילָּה.

HALAKHAH: “If somebody marries off his daughter,” etc. Rebbi Abba Mari, Rebbi Yose’s brother, asked: Did we not state: From where that even if he said, I shall go naked but clothe her, one does not tell him to be naked and to clothe her but he clothes her according to her social standing? There, it is the way of people to say, it is better for me to stand naked if only I cover my wife; but here it was a prior condition.

כֵּינִי מַתְנִיתָא. וְכֵן הָמְפַרְנְסִין אֶת הַיְתוֹמָה. אָמַר רִבִּי חִינְנָא. זֹאת אוֹמֶרֶת שֶׁאוֹמְרִין לַפַּרְנָסִין לִלְווֹת. דוּ פָתַר לָהּ בְּשֶׁאֵין בַּכִּיס לוֹוִין עַד חֲמִשִּׁים. אֲבָל אִם יֵשׁ בַּכִּיס מוֹסִיף. אָמַר רִבִּי יוֹסֵי. זֹאת אוֹמֶרֶת שֶׁאֵין אוֹמְרִין לַפַּרְנָסִין לִלְווֹת. דוּ פָתַר לָהּ בְּשֶׁיֵּשׁ בַּכִּיס. אֲבָל אִם אֵין בַּכִּיס פּוֹחֵת. כְּהָדָא. בְּיַלְדָּה אַחַת בְּיוֹמוֹי דְּרִבִּי אִמִּי. אָמַר. יִשְׁתַּבּוֹק לְמוֹעֲדָא. אָמַר לֵיהּ רִבִּי זְעִירָא. גְּרָמִית יִפְסוֹד. אֶלָּא יִתֲּכוֹל. דְּמָרֵיהּ דְּמוֹעֲדַיָּא קַיָים. וַתְיָיא דְּרִבִּי חֲנִינָה כְּרִבִּי זְעוּרָה וּדְרִבִּי יוֹסֵי כְּרִבִּי אִימִּי.

So is the Mishnah: And so those who provide for the orphan girl. Rebbi Ḥinena said, this means that one says to the overseers to take out a loan. For he explains it, if nothing is in the wallet one takes out a loan up to fifty. But if there is money in the wallet, one may add. Rebbi Yose said, this means that one does not say to the overseers to take out a loan. For he explains if there is money in the wallet. But if there is no money one diminishes. As the following, about a girl in the days of Rebbi Immi. He said, let it be held over for the holiday. Rebbi Ze‘ira said to him, you are causing a loss, but give everything, for the Lord of the holiday exists. It turns out that Rebbi Ḥanina holds with Rebbi Ze‘ira and Rebbi Yose with Rebbi Immi.