Jerusalem Talmud Nazir 6.10

משנה: גִּילַּח עַל הַזֶּבַח וְנִמְצָא פָּסוּל תִּגְלַחְתּוֹ פְסוּלָה וּזְבָחָיו לֹא עָלוּ לוֹ. גִּילַּח עַל הַחַטָּאת שֶׁלֹּא לִשְׁמָהּ וְאַחַר כָּךְ הֵבִיא קָרְבְּנוֹתָיו לִשְׁמָן תִּגְלַחְתּוֹ פְסוּלָה וְקָרְבְּנוֹתָיו לֹא עָלוּ לוֹ. גִּילַּח עַל הָעוֹלָה וְעַל הַשְּׁלָמִים שֶׁלֹּא לִשְׁמָן וְאַחַר כָּךְ הֵבִיא קָרְבְּנוֹתָיו לִשְׁמָן תִּגְלַחְתּוֹ פְסוּלָה וּזְבָחָיו לֹא עָלוּ לוֹ. רִבִּי שִׁמְעוֹן אוֹמֵר אוֹתוֹ הַזֶּבַח לֹא עָלָה לוֹ אֲבָל שְׁאָר הַזְּבָחִים עָלוּ לוֹ. וְאִם גִּילַּח עַל שְׁלָשְׁתָּן וְנִמְצָא אֶחָד מֵהֶן כָּשֵׁר תִּגְלַחְתּוֹ כְשֵׁירָה וְיָבִיא שְׁאָר הַזְּבָחִים.

MISHNAH: If he shaved for one of the sacrifices and it turned out to be invalid, his shaving is invalid and his sacrifices are not counted for him. If he shaved for the purification offering not in its name but brought the other sacrifices in their names, his shaving is invalid and his sacrifices are not counted for him. If he shaved for the elevation or well-being offerings not in their names but then brought his sacrifices in their names, his shaving is invalid and his sacrifices are not counted for him. Rebbi Simeon says, that sacrifice is not counted for him but the others are counted for him. But if he shaved for all three and one of them is valid, his shaving is valid and he has to repeat the other sacrifices.

הלכה: עָלַת לוֹ וּלְתִגְלַחְתּוֹ. אִין תֵימַר. לֹא עָלַת לוֹ וּלְתִגְלַחְתּוֹ. אֲפִילוּ זְבָחָייו לֹא עָלוּ לוֹ. רִבִּי יוֹחָנָן בָּעֵי. מָהוּ עַל שַׁלְמֵי חֲגִיגָה לְגַלֵּחַ כְּרִבִּי שִׁמְעוֹן. וְלֹא מַתְנִיתָא הִיא. רִבִּי שִׁמְעוֹן אוֹמֵר אוֹתוֹ הַזֶּבַח לֹא עָלָה לוֹ וּשְׁאָר כָּל הַזְּבָחִין עָלוּ לוֹ. וַאֲפִילוּ שְׁחָטָן לֹא כְשַׁלְמֵי נְדָבָה הֵן. הָדָא אָמְרָה. שֶׁהוּא מְגַלֵּחַ עַל שַׁלְמֵי נְדָבָה כְּרִבִּי שִׁמְעוֹן. רִבִּי יוֹסֵי בַּר אָבוּן אָמַר. רַב אָדָא בַּר אֲחָה וְרִבִּי יוֹחָנָן. רַב אָדָא בַּר אֲחָוָה צְרִיכָא לֵיהּ. וְרִבִּי יוֹחָנָן פְּשִׁיטָא לֵיהּ.

HALAKHAH: Is it counted for him and his shaving? If you would say that it is not counted for him and his shaving, then his sacrifices count for nothing. Rebbi Joḥanan asked: Following Rebbi Simeon, may he shave for his holiday well-being offerings? Is that not the Mishnah? “Rebbi Simeon says, that sacrifice is not counted for him but the others are counted for him.” When he slaughtered them are they not like voluntary well-being offerings? This means that he may shave for voluntary well-being offerings following Rebbi Simeon. Rebbi Yose bar Abun said, Rav Ada bar Aḥawa and Rebbi Joḥanan. For Rav Ada bar Aḥawa it is problematic, but for Rebbi Joḥanan it is obvious.