Jerusalem Talmud Ketubot 4.10

משנה: לֹא כָתַב לָהּ אִם תִּשְׁתַּבְּיָין אֶפְרְקִינִיךְ וְאוֹתְבִינִיךְ לִי לְאִינְתּוּ וּבַכֹּהֲנוֹת אֲהַדְרִינִךְ לִמְדִינְתִּיךְ חַיָיב שֶׁהוּא תְּנַאי בֵּית דִּין. נִשְׁבֵּית חַיָיב לִפְדּוֹתָהּ וְאִם אָמַר הֲרֵי גִּיטָּהּ וּכְתוּבָּתָהּ תִּפְדֶה אֶת עַצְמָהּ אֵינוֹ רַשַּׁאי. לָקְתָה חַיָיב לְרַפּוֹתָהּ. אָמַר הֲרֵי גִּיטָּהּ וּכְתוּבָּתָהּ תִּפְדֶה אֶת עַצְמָהּ רַשַּׁאי.

MISHNAH: If he did not write her “if you are kidnapped I shall ransom you and bring you back as my wife,” or for Cohens’ wives “I shall return you to your country,” he is obligated, for this is a stipulation enforced by the court. If she was kidnapped he is obligated to ransom her. If he said, here is her divorce document and her ketubah, let her redeem herself; he is not allowed to do that. If she was smitten, he is obligated to heal her. If he said, here is her divorce document and her ketubah, let her redeem herself; he is allowed to do that.

הלכה: לֹא כָתַב לָהּ דְּאִין תִּשְׁתַּבְּיָין אֶפְרְקִינִיךְ כול׳. נִשְׁבֵּית חַיָיב לִפְדּוֹתָהּ כול׳. תַּנֵּי. יְבָמָה שֶׁנִּשְׁבֵּית אֵין הַיּוֹרְשִׁין חַיָיבִים לִפְדּוֹתָהּ. רִבִּי חִיָיה בַר אַשִׁי בְשֵׁם רַב. לֹא סוֹף דָּבָר שֶׁנִּישְׁבֵּית בְּחַיֵי בַעֲלָהּ אֶלָּא אֲפִילוּ שֶׁנִּשְׁבֵּית לְאַחַר מִיתַת הַבַּעַל אֵין הַיּוֹרְשִׁין חַיָיבִין לִפְדּוֹתָהּ. רִבִּי חִיָיה בַר אָחָא. מַתְנִיתִין מְסַיְיעָא לְרַב. וְאוֹתְבִינִיךְ לִי לְאִינְתּוּ. אֵין כָּאן אִינְתּוּ.

HALAKHAH: “If he did not write her “if you are kidnapped I shall ransom you,” etc. “If she was kidnapped he is obligated to ransom her,” etc. It was stated: If a sister-in-law was kidnapped, the heirs do not have to ransom her. Rebbi Ḥiyya bar Ashi in the name of Rav: Not only if she was kidnapped when her husband was still alive but even if she was kidnapped after the husband’s death, the heirs do not have to ransom her. Rebbi Ḥiyya bar Aḥa: The Mishnah supports Rav: “And bring you back as wife;” there is no “wife”.

וּבַכֹּהֲנוֹת אֲהַדְרִינִיךְ לִמְדִינְתָּא. מָה. לִמְדִינְתָּה מַמָּשׁ. לְיִישׁוּב.

“For Cohens’ wives ‘I shall return you to your country.’” Does this mean, exactly to her country? To a civilized place.

תַּנֵּי רַבָּן שֶׁמְעוֹן בֶּן גַּמְלִיאֵל. כָּל מַכָּה שֶׁיֵּשׁ לָהּ קִיצָה מִתְרַפֶּה מִכְּתוּבָתָהּ. וְשֶׁאֵין לָהּ קִיצָה מִתְרַפְּאָה מִן הַנְכָסִין. כְּהָדָא. חָדָא אִיתָא אֲתַת לְגַבֵּי רִבִּי יוֹחָנָן. אָמַר לָהּ. קְצַץ הוּא אַסְיָיךְ. אָמְרָה לֵיהּ. לָא. לֹא כֵן אָמַר רִִבִּי חַגַּי בְשֵׁם רִבִּי יְהוֹשֻׁעַ בֶּן לֵוִי. אַל תַּעַשׂ עַצְמָךְ כְּעֹרְכֵי הַדַּיָינִין. שֶׁלֹּא לְגַלֹּות לְיָחִיד אֶת דִּינוֹ. יְדַע הָיָה בָהּ שֶׁהִיא כְשֵׁירָה.

Rabban Simeon ben Gamliel stated: For any hurt which has a fixed medical fee, she is healed from her ketubah. If it does not have a fixed medical fee, she is healed from the estate. As the following: A woman came to Rebbi Joḥanan. He asked her: Did your doctor give a fixed price? She said, no. Did not Rebbi Ḥaggai say in the name of Rebbi Joshua ben Levi: “Do not turn yourself into an pleader,” that one shall not disclose the judgment to a party? He knew her to be honest.