Atharva Veda 5.25

parvatād divo yoner aṅgādaṅgāt samābhṛtam śepo garbhasya retodhāḥ sarau parṇam ivā dadhat

For successful conception

Brought together from the cloud (? párvata), from the womb (yóni) of the sky, from every member, let the virile organ, seed-placer of the embryo, set (ā-dhā) [it] like the feather on the shaft.

yatheyaṃ pṛthivī mahī bhūtānāṃ garbham ādadhe evā dadhāmi te garbhaṃ tasmai tvām avase huve

As this great earth receives the embryo of existences, so do I set thine embryo; I call thee to its aid.

garbhaṃ dhehi sinīvāli garbhaṃ dhehi sarasvati garbhaṃ te aśvinobhā dhattāṃ puṣkarasrajā

Place the embryo, O Sinīvālī; place the embryo, O Sarasvatī; let both the Açvins, garlanded with blue lotus, set thine embryo.

garbhaṃ te mitrāvaruṇau garbham devo bṛhaspatiḥ garbhaṃ ta indraś cāgniś ca garbhaṃ dhātā dadhātu te

Thine embryo let Mitra-and-Varuṇa, [thine] embryo let god Brihaspati, thine embryo let both Indra and Agni, thine embryo let Dhātar place.

viṣṇur yoniṃ kalpayatu tvaṣṭā rūpāṇi piṃśatu ā siñcatu prajāpatir dhātā garbhaṃ dadhātu te

Let Vishṇu prepare the womb (yóni); let Tvashṭar adorn the forms; let Prajāpati pour on; let Dhātar place thine embryo.

yad veda rājā varuṇo yad vā devī sarasvatī yad indro vṛtrahā veda tad garbhakaraṇaṃ piba

What king Varuṇa, or what divine Sarasvatī knows, what Indra the Vritra-slayer knows, that embryo-maker do thou drink.

garbho asy oṣadhīnāṃ garbho vanaspatīnām garbho viśvasya bhūtasya so agne garbham eha dhāḥ

Embryo art thou of herbs, embryo of forest-trees, embryo of every existence; mayest thou, O Agni, set an embryo here.

adhi skanda vīrayasva garbham ā dhehi yonyām vṛṣāsi vṛṣṇyāvan prajāyai tvā nayāmasi

Mount thou; play the hero; set an embryo in the womb; virile (vṛ́ṣan) art thou, that hast virility; for progeny do we conduct thee hither.

vi jihīṣva bārhatsāme garbhas te yonim ā śayām aduṣ ṭe devāḥ putraṃ somapā ubhayāvinam

Go apart, O Bārhatsāmā; let an embryo lie unto thy womb (yóni); the gods, soma-drinkers, have given thee a son partaking of both.

dhātaḥ śreṣṭhena rūpeṇāsyā nāryā gavīnyoḥ pumāṃsaṃ putram ā dhehi daśame māsi sūtave

O Dhatar, with best form, in the two groins of this woman do thou set a male (púmāṅs) son, to be born in the tenth month.

tvaṣṭaḥ śreṣṭhena rūpeṇāsyā nāryā gavīnyoḥ pumāṃsaṃ putram ā dhehi daśame māsi sūtave

O Tvashṭar, with best etc. etc.

savitaḥ śreṣṭhena rūpeṇāsyā nāryā gavīnyoḥ pumāṃsaṃ putram ā dhehi daśame māsi sūtave

O Savitar ('impeller'), with best etc. etc.

prajāpate śreṣṭhena rūpeṇāsyā nāryā gavīnyoḥ pumāṃsaṃ putram ā dhehi daśame māsi sūtave

O Prajāpati, with best etc. etc.