Atharva Veda 4.13

uta devā avahitaṃ devā un nayathā punaḥ utāgaś cakruṣaṃ devā devā jīvayathā punaḥ

For healing

Both, O ye gods, him that is put down, O ye gods, ye lead up again, and him that hath done evil (ā́gas), O ye gods, O ye gods, ye make to live again.

dvāv imau vātau vāta ā sindhor ā parāvataḥ dakṣaṃ te anya āvātu vy anyo vātu yad rapaḥ

These two winds blow from the river as far as the distance; let the one blow hither dexterity for thee; let the other blow away what complaint (rápas) [thou hast].

ā vāta vāhi bheṣajaṃ vi vāta vāhi yad rapaḥ tvaṃ hi viśvabheṣaja devānāṃ dūta īyase

Hither, O wind, blow healing; away, O wind, blow what complaint [there is]; for thou, all-healing one, goest [as] messenger of the gods.

trāyantām imaṃ devās trāyantāṃ marutāṃ gaṇāḥ trāyantāṃ viśvā bhūtāni yathāyam arapā asat

Let the gods rescue this man, let the troops of Maruts rescue, let all beings rescue, that this man may be free from complaints.

ā tvāgamaṃ śaṃtātibhir atho ariṣṭatātibhiḥ dakṣaṃ ta ugram ābhāriṣaṃ parā yakṣmaṃ suvāmi te

I have come unto thee with wealfulnesses, likewise with uninjurednesses; I have brought for thee formidable dexterity; I drive (sū) away for thee the yákṣma.

ayaṃ me hasto bhagavān ayaṃ me bhagavattaraḥ ayaṃ me viśvabheṣajo 'yaṃ śivābhimarśanaḥ

This is my fortunate hand, this my more fortunate one, this my all-healing one; this is of propitious touch.

hastābhyāṃ daśaśākhābhyāṃ jihvā vācaḥ purogavī anāmayitnubhyāṃ hastābhyāṃ tābhyāṃ tvābhi mṛśāmasi

With (two) ten-branched hands—the tongue [is] forerunner of voice—with (two) disease-removing hands: with them do we touch thee.