Atharva Veda 3.22

hastivarcasaṃ prathatāṃ bṛhad yaśo adityā yat tanvaḥ saṃbabhūva tat sarve sam adur mahyam etad viśve devā aditiḥ sajoṣāḥ

To the gods: for splendor (várcas)

Let elephant-splendor, great glory, spread itself, which came into being from Aditi's body; that same have all together given to me—all the gods, Aditi, in unison.

mitraś ca varuṇaś cendro rudraś ca cetatu devāso viśvadhāyasas te māñjantu varcasā

Let both Mitra and Varuṇa, Indra and Rudra, [each] take notice; the all-nourishing gods—let them anoint me with splendor.

yena hastī varcasā saṃbabhūva yena rājā manuṣyeṣv apsv antaḥ yena devā devatām agra āyan tena mām adya varcasāgne varcasvinaṃ kṛṇu

With what splendor the elephant came into being, with what the king among men (manuṣyà), among waters, with what the gods in the beginning went to godhood—with that splendor do thou, O Agni, now make me splendid.

yat te varco jātavedo bṛhad bhavaty āhuteḥ yāvat sūryasya varca āsurasya ca hastinaḥ tāvan me aśvinā varca ā dhattāṃ puṣkarasrajā

What great splendor becomes thine, O Jātavedas, from the offering; how great splendor there is of the sun, and of the ásura-like elephant—so great splendor let the (two) Açvins, lotus-wreathed, assign unto me.

yāvac catasraḥ pradiśaś cakṣur yāvat samaśnute tāvat samaitv indriyaṃ mayi taddhastivarcasam

As far as the four directions, as far as the eye reaches (sam-aç), let so great force (indriyá) come together, that elephant-splendor, in me.

hastī mṛgāṇāṃ suṣadām atiṣṭhāvān babhūva hi tasya bhagena varcasābhi ṣiñcāmi mām aham

Since the elephant has become the superior (atiṣṭhā́vant) of the comfortable (? suṣád) wild beasts, with his fortune [and] splendor do I pour (sic) upon myself.