Atharva Veda 4.1

brahma jajñānaṃ prathamaṃ purastād vi sīmataḥ suruco vena āvaḥ sa budhnyā upamā asya viṣṭhāḥ sataś ca yonim asataś ca vi vaḥ

Mystic

The bráhman that was first born of old (purástāt; in the east?) Vena hath unclosed from the well-shining edge (sīmatás; horizon?); he unclosed the fundamental nearest shapes (viṣṭhā́) of it, the womb (yóni) of the existent and of the non-existent.

iyaṃ pitryā rāṣṭry etv agre prathamāya januṣe bhuvaneṣṭhāḥ tasmā etaṃ surucaṃ hvāram ahyaṃ gharmaṃ śrīṇantu prathamāya dhāsyave

Let this queen of the Fathers (? pítrya) go in the beginning (ágre) for the first birth (janús; race?), standing in the creation; for it (him?) have I sent (hi) this well-shining sinuous one (? hvārá); let them mix (çrī; boil?) the hot drink for the first thirsty one (? dhāsyú).

pra yo jajñe vidvān asya bandhur viśvā devānāṃ janimā vivakti brahma brahmaṇa uj jabhāra madhyān nīcair uccaiḥ svadhā abhi pra tasthau

He who was born forth the knowing relative of it speaks all the births (jániman) of the gods; he bore up the bráhman from the midst of the bráhman; downward, upward, he set forth unto the svadhā́s.

sa hi vidaḥ sa pṛthivyā ṛtasthā mahī kṣemaṃ rodasī askabhāyat mahān mahī askabhāyad vi jāto dyāṃ sadma pārthivaṃ ca rajaḥ

For he of the heaven, he of the earth the right-stander, fixed (skabh) [as his] abode (kṣéma) the (two) great firmaments (ródasī) the great one, when born, fixed apart the (two) great ones, the heaven [as] seat (sádman) and the earthly space (rájas).

sa budhnyād āṣṭra januṣo 'bhy agram bṛhaspatir devatā tasya samrāṭ ahar yacchukraṃ jyotiṣo janiṣṭātha dyumanto vi vasantu viprāḥ

He from the fundamental birth (janús) hath attained (aç) unto (abhi) the summit; Brihaspati, the universal ruler, [is] the divinity of him; since the bright (çukrá) day was born of light, then let the shining (dyumánt) seers (vípra) fade out (? vi-vas) ⌊shine out?⌋.

nūnaṃ tad asya kāvyo hinoti maho devasya pūrvyasya dhāma eṣa jajñe bahubhiḥ sākam itthā pūrve ardhe viṣite sasan nu

Verily doth the kāvyá further (hi) that of him—the abode (? dhā́man) of the great god of old (pūrvyá); he was born together with many thus, sleeping now in the loosened (vi-si) eastern half.

yo 'tharvāṇaṃ pitaraṃ devabandhuṃ bṛhaspatiṃ namasāva ca gacchāt tvaṃ viśveṣāṃ janitā yathāsaḥ kavir devo na dabhāyat svadhāvān

Whoso shall approach (? ava-gam) with homage father Atharvan, relative of the gods, Brihaspati—in order that thou mayest be generator of all, poet, god, not to be harmed, self-ruling (? svadhā́vant).