sa eti savitā svar divas pṛṣṭhe 'vacākaśat
Extolling the sun
He goes [as] impeller (Savitar) to the heaven (svàr), looking down upon the back of the sky.
Atharva Veda
Extolling the sun
sa eti savitā svar divas pṛṣṭhe 'vacākaśat
Extolling the sun
He goes [as] impeller (Savitar) to the heaven (svàr), looking down upon the back of the sky.
raśmibhir nabha ābhṛtaṃ mahendra ety āvṛtaḥ
To the cloud-mass (nábhas) brought by rays he goes [as] great Indra, covered.
sa dhātā sa vidhartā sa vāyur nabha ucchritam
He [is] the Creator (dhātṛ́), he the disposer, he Vāyu, the upraised (ut-çri) cloud-mass.
so 'ryamā sa varuṇaḥ sa rudraḥ sa mahādevaḥ
He [is] Aryaman, he Varuṇa, he Rudra, he the great god.
so agniḥ sa u sūryaḥ sa u eva mahāyamaḥ
He [is] Agni, he also the Sun, he indeed great Yama.
taṃ vatsā upatiṣṭhanty ekaśīrṣāṇo yutā daśa
On him wait (upa-sthā) young ones (vatsá), ten, united, having one head.
paścāt prāñca ātanvanti yad udeti vibhāsati
From behind they stretch on forward; when he rises, he shines forth.
tasyaiṣa māruto gaṇaḥ sa eti śikyākṛtaḥ
His is this troop of Maruts; he goes sling-made.
raśmibhir nabha ābhṛtaṃ mahendra ety āvṛtaḥ
To the cloud-mass brought by rays he goes [as] great Indra, covered.
tasyeme nava kośā viṣṭambhā navadhā hitāḥ
His are these nine vessels (kóça), the props set nine-fold.
sa prajābhyo vipaśyati yac ca prāṇati yac ca na
He looks abroad for living creatures (prajā́), both what breathes and what does not.
tam idaṃ nigataṃ sahaḥ sa eṣa eka ekavṛd eka eva
Into him is entered (ni-gam) this power; he himself is one, single (ekavṛ́t), one only.
ete asmin devā ekavṛto bhavanti
These gods in him become single.
kīrtiś ca yaśaś cāmbhaś ca nabhaś ca brāhmaṇavarcasaṃ cānnaṃ cānnādyaṃ ca
Both fame and glory and water (? ámbhas) and cloud-mass and Brahman-splendor and food and food-eating.
ya etaṃ devam ekavṛtaṃ veda
He who knows this single god—
na dvitīyo na tṛtīyaś caturtho nāpy ucyate
Not second, not third, also not fourth is he called.
na pañcamo na ṣaṣṭhaḥ saptamo nāpy ucyate
Not fifth, not sixth, also not seventh is he called.
nāṣṭamo na navamo daśamo nāpy ucyate
Not eighth, not ninth, also not tenth is he called.
sa sarvasmai vipaśyati yac ca prāṇati yac ca na
He looks abroad for everything, both what breathes and what does not.
tam idaṃ nigataṃ sahaḥ sa eṣa eka ekavṛd eka eva
Into him is entered this power; he himself is one, single, one only.
sarve asmin devā ekavṛto bhavanti
All the gods in him become single.
brahma ca tapaś ca kīrtiś ca yaśaś cāmbhaś ca nabhaś ca brāhmaṇavarcasaṃ cānnaṃ cānnādyaṃ ca
Both worship (bráhman) and penance and fame and glory and water and cloud-mass and Brahman-splendor and food and food-eating—
bhūtaṃ ca bhavyaṃ ca śraddhā ca ruciś ca svargaś ca svadhā ca
And what is and what shall be and faith and sheen and heaven (svargá) and svadhā́.
ya etaṃ devam ekavṛtaṃ veda
He who knows this single god—
sa eva mṛtyuḥ so 'mṛtaṃ so 'bhvaṃ sa rakṣaḥ
He verily [is] death, he immortality (amṛ́ta), he the monster (abhvà), he the demon.
sa rudro vasuvanir vasudeye namovāke vaṣaṭkāro 'nu saṃhitaḥ
He [is] Rudra, winner of good, in the giving of good; in the expression of homage, [he is] the utterance váṣaṭ, put together after.
tasyeme sarve yātava upa praśiṣam āsate
All these familiar demons (yātú) wait upon his direction (praçís).
tasyāmū sarvā nakṣatrā vaśe candramasā saha
In his control are all yon asterisms, together with the moon.
sa vā ahno 'jāyata tasmād ahar ajāyata
He verily was born of the day; of him the day was born.
sa vai rātryā ajāyata tasmād rātrir ajāyata
He verily was born of the night; of him the night was born.
sa vā antarikṣād ajāyata tasmād antarikṣam ajāyata
He verily was born of the atmosphere; of him the atmosphere was born.
sa vai vāyor ajāyata tasmād vāyur ajāyata
He verily was born of Vāyu (wind); of him Vāyu was born.
sa vai divo 'jāyata tasmād dyaur adhi ajāyata
He verily was born of the sky; out of him the sky was born.
sa vai digbhyo 'jāyata tasmād diśo 'jāyanta
He verily was born of the quarters; of him the quarters were born.
sa vai bhūmer ajāyata tasmād bhūmir ajāyata
He verily was born of the earth; of him the earth was born.
sa vā agner ajāyata tasmād agnir ajāyata
He verily was born of fire; of him fire was born.
sa vā adbhyo 'jāyata tasmād āpo 'jāyanta
He verily was born of the waters; of him the waters were born.
sa vā ṛgbhyo 'jāyata tasmād ṛco 'jāyanta
He verily was born of the verses (ṛ́c); of him the verses were born.
sa vai yajñād ajāyata tasmād yajño 'jāyata
He verily was born of the sacrifice; of him the sacrifice was born.
sa yajñas tasya yajñaḥ sa yajñasya śiraḥ kṛtam
He is the sacrifice; his is the sacrifice; he [is] made the head of the sacrifice.
sa stanayati sa vidyotate sa u aśmānam asyati
He thunders; he lightens; he indeed hurls the stone.
pāpāya vā bhadrāya vā puruṣāyāsurāya vā
Either for the evil [man] or for the excellent; for man or for Asura.
yad vā kṛṇoṣy oṣadhīr yad vā varṣasi bhadrayā yad vā janyam avīvṛdhaḥ
Either when thou makest the herbs, or when thou rainest excellently, or when thou hast increased him of the people (? janyá).
tāvāṃs te maghavan mahimopo te tanvaḥ śatam
Such, O bountiful one, is thy greatness; and thine, too (úpa), are a hundred bodies.
upo te baddhe baddhāni yadi vāsi nyarbudam
Thine, too, are two billions, [many] billions (?); or else thou art a hundred million.
bhūyān indro namurād bhūyān indrāsi mṛtyubhyaḥ
More is Indra than non-dying (??); more art thou, O Indra, than the deaths.
bhūyān arātyāḥ śacyāḥ patis tvam indrāsi vibhūḥ prabhūr iti tvopāsmahe vayam
More than the niggard, lord of strength (çácī) art thou, O Indra; as called mighty, prevailing, do we worship (upa-ās) thee.
namas te astu paśyata paśya mā paśyata
Homage be to thee, O conspicuous one (paçyata); see ⌊páçya⌋ me, O conspicuous one.
annādyena yaśasā tejasā brāhmaṇavarcasena
With food-eating, with glory, with brilliancy (téjas), with Brahman-splendor;
ambho amo mahaḥ saha iti tvopāsmahe vayam
As called water (? ámbhas), force (áma), greatness, power, do we worship thee.
ambho aruṇaṃ rajataṃ rajaḥ saha iti tvopāsmahe vayam
As called water (ámbhas), red, silvery (rajatá), welkin (rájas), power, do we worship thee.
uruḥ pṛthuḥ subhūr bhuva iti tvopāsmahe vayam
As called wide, broad, happy (subhū́), earths (? bhúvas), do we worship thee.
pratho varo vyaco loka iti tvopāsmahe vayam
As called breadth, width, expanse, world, do we worship thee.
bhavadvasur idadvasuḥ saṃyadvasur āyadvasur iti tvopāsmahe vayam
As called one of arising good, of increasing (??) good, of gathering good, of coming good, do we worship thee.
namas te astu paśyata paśya mā paśyata
Homage be to thee, O conspicuous one; see me, O conspicuous one.
annādyena yaśasā tejasā brāhmaṇavarcasena
With food-eating, with glory, with brilliancy, with Brahman-splendor.