Vedic religionAtharva Veda 13.4HOLYMAP · SACRED TEXTS
Atharva VedaAtharva Veda 13.4

Atharva Veda

Atharva Veda 13.4

Extolling the sun

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English · William Dwight Whitney

Extolling the sun

He goes [as] impeller (Savitar) to the heaven (svàr), looking down upon the back of the sky.

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English · William Dwight Whitney

To the cloud-mass (nábhas) brought by rays he goes [as] great Indra, covered.

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He [is] the Creator (dhātṛ́), he the disposer, he Vāyu, the upraised (ut-çri) cloud-mass.

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He [is] Aryaman, he Varuṇa, he Rudra, he the great god.

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He [is] Agni, he also the Sun, he indeed great Yama.

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On him wait (upa-sthā) young ones (vatsá), ten, united, having one head.

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From behind they stretch on forward; when he rises, he shines forth.

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His is this troop of Maruts; he goes sling-made.

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To the cloud-mass brought by rays he goes [as] great Indra, covered.

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His are these nine vessels (kóça), the props set nine-fold.

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He looks abroad for living creatures (prajā́), both what breathes and what does not.

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Into him is entered (ni-gam) this power; he himself is one, single (ekavṛ́t), one only.

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These gods in him become single.

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Both fame and glory and water (? ámbhas) and cloud-mass and Brahman-splendor and food and food-eating.

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He who knows this single god—

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Not second, not third, also not fourth is he called.

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Not fifth, not sixth, also not seventh is he called.

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Not eighth, not ninth, also not tenth is he called.

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He looks abroad for everything, both what breathes and what does not.

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Into him is entered this power; he himself is one, single, one only.

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All the gods in him become single.

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Both worship (bráhman) and penance and fame and glory and water and cloud-mass and Brahman-splendor and food and food-eating—

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And what is and what shall be and faith and sheen and heaven (svargá) and svadhā́.

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He who knows this single god—

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He verily [is] death, he immortality (amṛ́ta), he the monster (abhvà), he the demon.

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He [is] Rudra, winner of good, in the giving of good; in the expression of homage, [he is] the utterance váṣaṭ, put together after.

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All these familiar demons (yātú) wait upon his direction (praçís).

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In his control are all yon asterisms, together with the moon.

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He verily was born of the day; of him the day was born.

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He verily was born of the night; of him the night was born.

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He verily was born of the atmosphere; of him the atmosphere was born.

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He verily was born of Vāyu (wind); of him Vāyu was born.

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He verily was born of the sky; out of him the sky was born.

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He verily was born of the quarters; of him the quarters were born.

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He verily was born of the earth; of him the earth was born.

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He verily was born of fire; of him fire was born.

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He verily was born of the waters; of him the waters were born.

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He verily was born of the verses (ṛ́c); of him the verses were born.

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He verily was born of the sacrifice; of him the sacrifice was born.

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He is the sacrifice; his is the sacrifice; he [is] made the head of the sacrifice.

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He thunders; he lightens; he indeed hurls the stone.

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Either for the evil [man] or for the excellent; for man or for Asura.

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Either when thou makest the herbs, or when thou rainest excellently, or when thou hast increased him of the people (? janyá).

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Such, O bountiful one, is thy greatness; and thine, too (úpa), are a hundred bodies.

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Thine, too, are two billions, [many] billions (?); or else thou art a hundred million.

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More is Indra than non-dying (??); more art thou, O Indra, than the deaths.

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More than the niggard, lord of strength (çácī) art thou, O Indra; as called mighty, prevailing, do we worship (upa-ās) thee.

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Homage be to thee, O conspicuous one (paçyata); see ⌊páçya⌋ me, O conspicuous one.

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With food-eating, with glory, with brilliancy (téjas), with Brahman-splendor;

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As called water (? ámbhas), force (áma), greatness, power, do we worship thee.

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English · William Dwight Whitney

As called water (ámbhas), red, silvery (rajatá), welkin (rájas), power, do we worship thee.

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As called wide, broad, happy (subhū́), earths (? bhúvas), do we worship thee.

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As called breadth, width, expanse, world, do we worship thee.

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As called one of arising good, of increasing (??) good, of gathering good, of coming good, do we worship thee.

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English · William Dwight Whitney

Homage be to thee, O conspicuous one; see me, O conspicuous one.

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English · William Dwight Whitney

With food-eating, with glory, with brilliancy, with Brahman-splendor.

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Atharva Veda 13.4English
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Atharva Veda 13.40%

Atharva Veda

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ORIGINALS & TRANSLATIONS

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Sanskrit text: Oliver Hellwig, The Digital Corpus of Sanskrit (DCS), 2010–2024. CC BY 4.0. · Source ↗

Sanskrit text from The Digital Corpus of Sanskrit (DCS) by Oliver Hellwig, 2010–2024, https://github.com/OliverHellwig/sanskrit, licensed under Creative Commons Attribution 4.0 (https://creativecommons.org/licenses/by/4.0/). Changes: sentence parts joined per verse; only verses the DCS numbers within Whitney's verse count are included (3522).

W. D. Whitney's literal translation (1905), Books I–XIX. Words in ⌊half-brackets⌋ are his own notes and cross-references to his edition; a few verses he gives only in outline.

William Dwight Whitney (tr.), Atharva-Veda Saṁhitā, revised and edited by Charles Rockwell Lanman, Harvard Oriental Series 7–8 (Cambridge, Mass.: Harvard University, 1905). Public domain. Transcribed and proofread from the scans by English Wikisource volunteers; translation only (critical notes omitted). · Source ↗

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