Atharva Veda 13.3

ya ime dyāvāpṛthivī jajāna yo drāpim kṛtvā bhuvanāni vaste yasmin kṣiyanti pradiśaḥ ṣaḍ urvīr yāḥ pataṅgo anu vicākaśīti tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

To the sun (with imprecation on the evil-doer)

He who generated these two, heaven-and-earth; who clothes himself in existences, making them a garment (drā́pi); in whom abide the six wide directions, toward which he, the flying one, looks all abroad—against that god, angered, [is] this offense (ā́gas); whoso scathes a Brahman that knows thus, do thou, O ruddy one, make him quake, destroy him; fasten on the fetters of the Brahman-scather.

yasmād vātā ṛtuthā pavante yasmāt samudrā adhi vikṣaranti tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

From whom the winds in their season go purifying (pū), out of whom the oceans flow forth—against that god etc. etc.

yo mārayati prāṇayati yasmāt prāṇanti bhuvanāni viśvā tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

Who causes to die [and] causes to breathe; from whom all existences breathe—against that god etc. etc.

yaḥ prāṇena dyāvāpṛthivī tarpayaty apānena samudrasya jaṭharaṃ yaḥ piparti tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

Who gratifies heaven-and-earth with breath; who fills the belly of the ocean with respiration—against that god etc. etc.

yasmin virāṭ parameṣṭhī prajāpatir agnir vaiśvānaraḥ saha paṅktyā śritaḥ yaḥ parasya prāṇaṃ paramasya teja ādade tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

In whom is set (çritá) Virāj, the most exalted one, Prajāpati, Agni Vāiçvānara with the series (pan̄ktí); who took to himself the breath of the lofty one, the brilliancy of the loftiest one—against that god etc. etc.

yasmin ṣaḍ urvīḥ pañca diśo adhiśritāś catasra āpo yajñasya trayo 'kṣarāḥ yo antarā rodasī kruddhaś cakṣuṣaikṣata tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇam jināti

Upon whom are set (çritá) the six wide [spaces], the five quarters, the four waters, the three syllables (? akṣára) of the sacrifice; who, angered, looked with his eye between the two firmaments (ródaṣī)—against that god etc. etc.

yo annādo annapatir babhūva brahmaṇaspatir uta yaḥ bhūto bhaviṣyat bhuvanasya yas patiḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Who became food-eater, lord of food, and also Brahmaṇaspati (lord of worship); who is and shall be lord of existence—against that god etc. etc.

ahorātrair vimitaṃ triṃśadaṅgaṃ trayodaśaṃ māsaṃ yo nirmimīte tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

He who measures out the thirteenth month, fabricated (vi-mā) of days-and-nights, having thirty members—against that god etc. etc.

kṛṣṇaṃ niyānaṃ harayaḥ suparṇā apo vasānā divam utpatanti ta āvavṛtrant sadanād ṛtasya tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Black the descent, the yellow eagles, clothing themselves in waters, fly up to the sky; they have come hither from the seat of righteousness—against that god etc. etc.

yat te candraṃ kaśyapa rocanāvad yat saṃhitaṃ puṣkalaṃ citrabhānu yasmint sūryā ārpitāḥ sapta sākam tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

What of thee, O Kaçyapa, is bright (candrá), full of shining (rocanā́vant), what that is combined (saṁhitá), splendid (puṣkalá), of wondrous light, in which seven suns are set (ā́rpita) together—against that god etc. etc.

bṛhad enam anuvaste purastād rathaṃtaraṃ pratigṛhṇāti paścāt jyotir vasāne sadam apramādam tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

The bṛhát dresses itself in him in front; the rathaṁtará accepts [him] behind: [both] clothing themselves always in light unremittingly—against that god etc. etc.

bṛhad anyataḥ pakṣa āsīd rathaṃtaram anyataḥ sabale sadhrīcī yad rohitam ajanayanta devāḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

The bṛhát was his wing on the one side, rathaṁtará on the other, [both] of like strength, of like motion (? sadhryàñc), when the gods generated the ruddy one—against that god etc. etc.

sa varuṇaḥ sāyam agnir bhavati sa mitro bhavati prātar udyan sa savitā bhūtvāntarikṣeṇa yāti sa indro bhūtvā tapati madhyato divam tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

This Agni becomes Varuṇa in the evening; in the morning, rising, he becomes Mitra; he, having become Savitar, goes through the atmosphere; he, having become Indra, burns (tap) through the midst of the sky.—Against that god etc. etc.

sahasrāhṇyaṃ viyatāv asya pakṣau harer haṃsasya patataḥ svargam sa devānt sarvān urasy upadadya saṃpaśyan yāti bhuvanāni viśvā tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

A thousand days' journey are expanded the wings of him, of the yellow swan flying to heaven; he, putting all the gods in his breast, goes viewing together all existences.—Against that god etc. etc.

ayaṃ sa devo apsv antaḥ sahasramūlaḥ paruśāko attriḥ ya idaṃ viśvaṃ bhuvanaṃ jajāna tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

This is that god within the waters, the thousand-rooted, many-powered (?) Atri; he who generated all this existence—against that god etc. etc.

śukraṃ vahanti harayo raghuṣyado devaṃ divi varcasā bhrājamānam yasyordhvā divaṃ tanvas tapanty arvāṅ suvarṇaiḥ paṭarair vibhāti tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Swift-running yellow [horses] draw the bright one (çukrá), the god shining with splendor in the sky, whose lofty bodies heat the sky; hitherward with well-colored gleams (? paṭará) he shines forth.—Against that god etc. etc.

yenādityān haritaḥ saṃvahanti yena yajñena bahavo yanti prajānantaḥ yad ekaṃ jyotir bahudhā vibhāti tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

By whom the yellow steeds draw the Ādityas together; by what sacrifice go many foreknowing; which, sole light, shines forth variously—against that god etc. etc.

sapta yuñjanti ratham ekacakram eko aśvo vahati saptanāmā trinābhi cakram ajaram anarvaṃ yatremā viśvā bhuvanādhitasthuḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Seven harness a one-wheeled chariot; one horse, having seven names, draws [it]; of three naves [is] the wheel, unwasting, unassailed, whereon stand all these existences.—Against that god etc. etc.

aṣṭadhā yukto vahati vahnir ugraḥ pitā devānāṃ janitā matīnām ṛtasya tantuṃ manasā mimānaḥ sarvā diśaḥ pavate mātariśvā tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Harnessed eight-fold draws the formidable draft-horse (váhni), father of gods, generator of prayers (mati); measuring with the mind the line of righteousness, Mātariçvan goes cleansing (pū) to all the quarters.—Against that god etc. etc.

samyañcaṃ tantuṃ pradiśo 'nu sarvā antar gāyatryām amṛtasya garbhe tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

A united (saviyáñc) line along all the directions, within the gāyatrī́, the womb (embryo?) of the immortal.—Against that god etc. etc.

nimrucas tisro vyuṣo ha tisras trīṇi rajāṃsi divo aṅga tisraḥ vidmā te agne tredhā janitraṃ tredhā devānāṃ janimāni vidma tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Three settings, dawnings also three; three welkins, skies verily three: we know, O Agni, the birth-place of thee threefold; threefold the births of the gods we know.—Against that god etc. etc.

vi ya aurṇot pṛthivīṃ jāyamāna ā samudram adadhāt antarikṣe tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti udvepaya rohita prakṣiṇīhi brahmajyasya pratimuñca pāśān

He who in birth (jā́yamāna) opened out the earth, [who] set the ocean in the atmosphere—against that god etc. etc.

tvam agne kratubhiḥ ketubhir hito 'rkaḥ samiddha udarocathā divi kim abhyārcan marutaḥ pṛśnimātaro yad rohitam ajanayanta devāḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

Thou, O Agni, impelled by powers (krátu), by lights (ketú), didst shine up, a kindled song (? arká) in the sky; unto what did the Maruts, having the spotted one for mother, sing, when the gods generated the ruddy one?—Against that god etc. etc.

ya ātmadā baladā yasya viśva upāsate praśiṣaṃ yasya devāḥ yo 'syeśe dvipado yaś catuṣpadaḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

He who is self-giving, strength-giving, of whom all, of whom [even] the gods wait upon the direction, who is master of these bipeds, who of quadrupeds—against that god etc. etc.

ekapād dvipado bhūyo vicakrame dvipāt tripādam abhyeti paścāt catuṣpāc cakre dvipadām abhisvare saṃpaśyan paṅktim upatiṣṭhamānaḥ tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti

The one-footed strode out more than the two-footed; the two-footed falls upon the three-footed from behind; the four-footed acted within the call of the two-footed ones, beholding the series (pan̄tí), drawing near (upa-sthā).—Against that god etc. etc.

kṛṣṇāyāḥ putro arjuno rātryā vatso 'jāyata sa ha dyām adhirohati ruho ruroha rohitaḥ

The white son of the black [mother], the young of night, was born; he ascends upon the sky; the ruddy one ascended the ascents.