Atharva Veda 5.2

tad id āsa bhuvaneṣu jyeṣṭham yato yajña ugras tveṣanṛmṇaḥ sadyo jajñāno ni riṇāti śatrūn anu yad enaṃ madanti viśva ūmāḥ

Mystic

That verily was the chief among beings whence was born the formidable one, of bright manliness; as soon as born, he dissolves [his] foes, when all [his] aids (ū́ma) revel after him.

vavṛdhānaḥ śavasā bhūryojāḥ śatrur dāsāya bhiyasaṃ dadhāti avyanac ca vyanac ca sasni saṃ te navanta prabhṛtā madeṣu

Increasing with might (çávas), he of much force, a foe, assigns (dhā) fear to the barbarian, winning (n.) both what breathes not out and what breathes out; brought forward (n.), they resound together for thee in the revelings.

tve kratum api pṛñcanti bhūri dvir yad ete trir bhavanty ūmāḥ svādoḥ svādīyaḥ svādunā sṛjā sam adaḥ su madhu madhunābhi yodhīḥ

In thee they mingle skill abundantly, when they twice, thrice become [thine] aids; unite thou with sweet (svādú) what is sweeter than sweet; mayest thou fight against yonder honey with honey (mádhu).

yadi cin nu tvā dhanā jayantaṃ raṇe raṇe anumadanti viprāḥ ojīyaḥ śuṣmint sthiram ā tanuṣva mā tvā dabhan durevāsaḥ kaśokāḥ

If now after thee that conquerest riches in contest after contest (ráṇa) the devout ones (vípra) revel, more forcible, O vehement one, extend thou what is stanch; let not the ill-conditioned Kaçokas damage thee.

tvayā vayaṃ śāśadmahe raṇeṣu prapaśyanto yudhenyāni bhūri codayāmi ta āyudhā vacobhiḥ saṃ te śiśāmi brahmaṇā vayāṃsi

By thee do we prevail in the contests, looking forward to many things to be fought [for]; I stir up thy weapons with spells (vácas); I sharpen up thy powers (váyas) with incantation (bráhman).

ni tad dadhiṣe 'vare pare ca yasminn āvithāvasā duroṇe ā sthāpayata mātaraṃ jigatnum ata invata karvarāṇi bhūri

Thou didst set that down in the lower and the higher, in what abode (duroṇá) thou didst aid with aid; cause ye to stand there the moving mother; from it send ye many exploits.

stuṣva varṣman puruvartmānaṃ sam ṛbhvāṇam inatamam āptam āptyānām ā darśati śavasā bhūryojāḥ pra sakṣati pratimānaṃ pṛthivyāḥ

Praise thou fully, O summit, the many-tracked, skilful (? ṛ́bhvan), most active (iná) Āptya of the Āptyas; may he look on with might, he of much force; may he overpower the counterpart of the earth.

imā brahma bṛhaddivaḥ kṛṇavad indrāya śūṣam agriyaḥ svarṣāḥ maho gotrasya kṣayati svarājā turaś cid viśvam arṇavat tapasvān

These incantations (bráhman) may Brihaddiva, foremost heaven-winner, make, a strain (çūṣá) for Indra; he rules, an autocrat, over the great stall (gotrá); may he, quick (? túra), rich in fervor, send (?) all.

evā mahān bṛhaddivo atharvāvocat svāṃ tanvam indram eva svasārau mātaribhvarī aripre hinvanti caine śavasā vardhayanti ca

So hath the great Brihaddiva Atharvan spoken of his own self (tanū́) [as of] Indra; the two blameless, mother-growing sisters—[men] both impel them with might (çávas) and increase them.