Rabbinic JudaismSifrei Devarim 118HOLYMAP · SACRED TEXTS
Sifrei on DeuteronomySifrei Devarim 118

Sifrei on Deuteronomy

Sifrei Devarim 118

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English · Shraga Silverstein

(Devarim 15:11) "for a poor man will not cease from the midst of the land": And elsewhere it is written (Ibid. 4) "But, there shall not be in you a poor man." How are these two verses to be reconciled? When you do the will of the L-rd, the poor will be in others (i.e., the gentiles); but when you do not do the will of the L-rd, the poor will be in you.

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English · Shraga Silverstein

"Therefore, I command you, saying": I give you goodly counsel, for your benefit: "Open shall you open your hand...give shall you give."

3
English · Shraga Silverstein

"to your brother, your poor one, and your pauper in your land.": Why are all of these mentioned? Scripture apprises us: One whom it befits to give a loaf, give a loaf; one whom it befits to give dough, give dough; one whom it befits to give money, give money; one whom it befits to be fed, feed him.

4
English · Shraga Silverstein

(Ibid. 12) "If there be sold, to you, etc.": Whence is it derived that if you buy (a servant), you should buy only a Hebrew servant? From (Shemoth 21:2) "When you buy a Hebrew man-servant." Whence is it derived that if he sells himself, he should sell himself only to you? From (Vayikra 25:39) "And if your brother grows poor with you and he is sold to you…" Whence is it derived that if beth-din sells him, he is sold only to you? From (Ibid. 12) "If there be sold to you (by beth-din, for his theft) your brother …"

5
English · Shraga Silverstein

"the Hebrew man or the Hebrew woman": Why are (both of) these mentioned? For there obtains with the first what does not obtain with the second, and with the second, what does not obtain with the first. The Hebrew man-servant leaves (his master) with (the lapse of six) years, Yovel, and deduction of money (from the time he has served) — which does not obtain with the Hebrew maid-servant. The Hebrew maid-servant leaves with signs (of puberty), and is not sold and re-sold, and is redeemed perforce — which does not obtain with the Hebrew man-servant. So that since there obtains with the first what does not obtain with the second, and with the second what does not obtain with the first, both must be mentioned.

6
English · Shraga Silverstein

"then he shall serve you": — and not your heir. I might think, not even your son; it is, therefore, written (Shemoth 21:2) "Six years shall he serve" (implying that he does serve your son). And why do you see fit to include the son and to exclude the heir (i.e., the daughter)? I include the son for he stands in place of his father for yeidah (living with his father's handmaid), and for (acquiring his) field of holding (viz. Vayikra 25:25), and I exclude the daughter, who does not.

7
English · Shraga Silverstein

If he ran away and returned, whence do I derive that he completes his (six) years (of service)? From "then he shall serve you six years." I might think that if he took sick and recovered he makes up for his days of idleness; it is, therefore, written "and in the seventh year you shall send him free from you."

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Sifrei Devarim 118English
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Sifrei Devarim 1180%

Sifrei on Deuteronomy

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Public-domain Hebrew editions, digitized by Sefaria (sefaria.org). · Source ↗

Mechilta, Sifra and Sifrei, translated by Rabbi Shraga Silverstein. CC BY. Text from Sefaria (sefaria.org). · Source ↗

English translation: Sifrei Devarim, translated by Rabbi Shraga Silverstein, via Sefaria (sefaria.org). Licensed under Creative Commons Attribution (https://creativecommons.org/licenses/by/3.0/). Changes: footnotes and HTML formatting removed.

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