ke ṣṭhā naraḥ śreṣṭhatamā ya eka eka āyaya paramasyāḥ parāvataḥ
O Heroes lordliest of all, who are ye that have singly come Forth from a region most remote?
Rig Veda
ke ṣṭhā naraḥ śreṣṭhatamā ya eka eka āyaya paramasyāḥ parāvataḥ
O Heroes lordliest of all, who are ye that have singly come Forth from a region most remote?
kva vo 'śvāḥ kvābhīśavaḥ kathaṃ śeka kathā yaya pṛṣṭhe sado nasor yamaḥ
Where are your horses, where the reins? How came ye? how had ye the power? Rein was on nose and seat on back.
jaghane coda eṣāṃ vi sakthāni naro yamuḥ putrakṛthe na janayaḥ
The whip is laid upon the flank. The heroes stretch their thighs apart, Like women when the babe is born.
parā vīrāsa etana maryāso bhadrajānayaḥ agnitapo yathāsatha
Go ye, O Heroes, far away, ye bridegrooms with a lovely Spouse That ye may warm you at the fire.
sanat sāśvyam paśum uta gavyaṃ śatāvayam śyāvāśvastutāya yā dor vīrāyopabarbṛhat
May she gain cattle for her meed, hundreds of sheep and steeds and kine, Who threw embracing arms around the hero whom Gyavaiva praised.
uta tvā strī śaśīyasī puṃso bhavati vasyasī adevatrād arādhasaḥ
Yea, many a woman is more firm and better than the man who turns Away from Gods, and offers not.
vi yā jānāti jasuriṃ vi tṛṣyantaṃ vi kāminam devatrā kṛṇute manaḥ
She who discerns the weak and worn, the man who thirsts and is in want She sets her mind upon the Gods.
uta ghā nemo astutaḥ pumāṁ iti bruve paṇiḥ sa vairadeya it samaḥ
And yet full many a one, unpraised, mean niggard, is entitled man: Only in were gild is he such.
uta me 'rapad yuvatir mamanduṣī prati śyāvāya vartanim vi rohitā purumīᄆhāya yematur viprāya dīrghayaśase
And she, the young, the joyous-spirited, divulged the path to Syava, yea, to me. Two red steeds carried me to Purumilha's side, that sage of far-extended fame,
This verse is not included in this edition.
Him who, like Vaidadasvi, like Taranta, hath bestowed on me A hundred cows in liberal gift.
ya īṃ vahanta āśubhiḥ pibanto madiram madhu atra śravāṃsi dadhire
They who are borne by rapid steeds, drinking the meath that gives delight, They have attained high glories here.
yeṣāṃ śriyādhi rodasī vibhrājante ratheṣv ā divi rukma ivopari
They by whose splendour both the worlds are over-spread they shine on cars As the gold gleams above in heaven.
yuvā sa māruto gaṇas tveṣaratho anedyaḥ śubhaṃyāvāpratiṣkutaḥ
That Marut band is ever young, borne on bright cars, unblamable, Moving to victory, checked by none.
ko veda nūnam eṣāṃ yatrā madanti dhūtayaḥ ṛtajātā arepasaḥ
Who knoweth, verily, of these where the All-shakers take delight, Born, spotless, after sacred Law?
yūyam martaṃ vipanyavaḥ praṇetāra itthā dhiyā śrotāro yāmahūtiṣu
Guides are ye, lovers of the song to mortal man through holy hymn, And hearers when he cries for help.
te no vasūni kāmyā puruścandrā riśādasaḥ ā yajñiyāso vavṛttana
Do ye, destroyers of the foe, worshipful and exceeding bright, Send down the treasures that we crave.
etam me stomam ūrmye dārbhyāya parā vaha giro devi rathīr iva
OUrmya, bear thou far away to Darbhya this my hymn of praise, Songs, Goddess, as if chariot-borne.
uta me vocatād iti sutasome rathavītau na kāmo apa veti me
From me to Rathaviti say, when he hath pressed the Soma juice, The wish I had departeth not.
eṣa kṣeti rathavītir maghavā gomatīr anu parvateṣv apaśritaḥ
This wealthy Rathaviti dwells among the people rich in kine, Among the mountains, far withdrawn.
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