Rig Veda 1.163

yad akrandaḥ prathamaṃ jāyamāna udyan samudrād uta vā purīṣāt śyenasya pakṣā hariṇasya bāhū upastutyam mahi jātaṃ te arvan

What time, first springing into life, thou neighedst, proceeding from the sea or upper waters, Limbs of the deer hadst thou, and eagle pinions. O Steed, thy birth is nigh and must be lauded.

yamena dattaṃ trita enam āyunag indra eṇam prathamo adhy atiṣṭhat gandharvo asya raśanām agṛbhṇāt sūrād aśvaṃ vasavo nir ataṣṭa

This Steed which Yama gave hath Trita harnessed, and him, the first of all, hath Indra mounted. His bridle the Gandharva grasped. O Vasus, from out the Sun ye fashioned forth the Courser.

asi yamo asy ādityo arvann asi trito guhyena vratena asi somena samayā vipṛkta āhus te trīṇi divi bandhanāni

Yama art thou, O Horse; thou art Aditya; Trita art thou by secret operation. Thou art divided thoroughly from Soma. They say thou hast three bonds in heaven that hold thee.

trīṇi ta āhur divi bandhanāni trīṇy apsu trīṇy antaḥ samudre uteva me varuṇaś chantsy arvan yatrā ta āhuḥ paramaṃ janitram

Three bonds, they say, thou hast in heaven that bind thee, three in the waters, three within the ocean. To me thou seemest Varuna, O Courser, there where they say is thy sublimest birth-place.

imā te vājinn avamārjanānīmā śaphānāṃ sanitur nidhānā atrā te bhadrā raśanā apaśyam ṛtasya yā abhirakṣanti gopāḥ

Here-, Courser, are the places where they groomed thee, here are the traces of thy hoofs as winner. Here have I seen the auspicious reins that guide thee, which those who guard the holy Law keep safely.

ātmānaṃ te manasārād ajānām avo divā patayantam pataṅgam śiro apaśyam pathibhiḥ sugebhir areṇubhir jehamānam patatri

Thyself from far I recognized in spirit,—a Bird that from below flew through the heaven. I saw thy head still soaring, striving upward by paths unsoiled by dust, pleasant to travel.

atrā te rūpam uttamam apaśyaṃ jigīṣamāṇam iṣa ā pade goḥ yadā te marto anu bhogam ānaﾱ ād id grasiṣṭha oṣadhīr ajīgaḥ

Here I beheld thy form, matchless in glory, eager to win thee food at the Cow's station. Whene'er a man brings thee to thine enjoyment, thou swallowest the plants most greedy eater.

anu tvā ratho anu maryo arvann anu gāvo 'nu bhagaḥ kanīnām anu vrātāsas tava sakhyam īyur anu devā mamire vīryaṃ te

After thee, Courser, come the car, the bridegroom, the kine come after, and the charm of maidens. Full companies have followed for thy friendship: the pattern of thy vigour Gods have copied.

hiraṇyaśṛṅgo 'yo asya pādā manojavā avara indra āsīt devā id asya haviradyam āyan yo arvantam prathamo adhyatiṣṭhat

Horns made of gold hath he: his feet are iron: less fleet than he, though swift as thought, is Indra. The Gods have come that they may taste the oblation of him who mounted, first of all, the Courser.

īrmāntāsaḥ silikamadhyamāsaḥ saṃ śūraṇāso divyāso atyāḥ haṃsā iva śreṇiśo yatante yad ākṣiṣur divyam ajmam aśvāḥ

Symmetrical in flank, with rounded haunches, mettled like heroes, the Celestial Coursers Put forth their strength, like swans in lengthened order, when they, the Steeds, have reached the heavenly causeway.

tava śarīram patayiṣṇv arvan tava cittaṃ vāta iva dhrajīmān tava śṛṅgāṇi viṣṭhitā purutrāraṇyeṣu jarbhurāṇā caranti

A body formed for flight hast thou, O Charger; swift as the wind in motion is thy spirit. Thy horns are spread abroad in all directions: they move with restless beat in wildernesses.

upa prāgācchasanaṃ vājy arvā devadrīcā manasā dīdhyānaḥ ajaḥ puro nīyate nābhir asyānu paścāt kavayo yanti rebhāḥ

The strong Steed hath come forward to the slaughter, pondering with a mind directed God-ward. The goat who is his kin is led before him the sages and the singers follow after.

upa prāgāt paramaṃ yat sadhastham arvāṁ acchā pitaram mātaraṃ ca adyā devāñ juṣṭatamo hi gamyā athā śāste dāśuṣe vāryāṇi

The Steed is come unto the noblest mansion, is come unto his Father and his Mother. This day shall he approach the Gods, most welcome: then he declares good gifts to him who offers.