SN 55.5

Dutiyasāriputtasutta

Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca: “‘sotāpattiyaṅgaṁ, sotāpattiyaṅgan’ti hidaṁ, sāriputta, vuccati. Katamaṁ nu kho, sāriputta, sotāpattiyaṅgan”ti? “Sappurisasaṁsevo hi, bhante, sotāpattiyaṅgaṁ, saddhammassavanaṁ sotāpattiyaṅgaṁ, yonisomanasikāro sotāpattiyaṅgaṁ, dhammānudhammappaṭipatti sotāpattiyaṅgan”ti. “Sādhu sādhu, sāriputta. Sappurisasaṁsevo hi, sāriputta, sotāpattiyaṅgaṁ, saddhammassavanaṁ sotāpattiyaṅgaṁ, yonisomanasikāro sotāpattiyaṅgaṁ, dhammānudhammappaṭipatti sotāpattiyaṅgaṁ.

With Sāriputta (2nd)

Then Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Sāriputta, they speak of a ‘factor for stream-entry’. What is a factor for stream-entry?” “Sir, the factors for stream-entry are associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching.” “Good, good, Sāriputta! For the factors for stream-entry are associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching.

‘Soto, soto’ti hidaṁ, sāriputta, vuccati. Katamo nu kho, sāriputta, soto”ti? “Ayameva hi, bhante, ariyo aṭṭhaṅgiko maggo soto, seyyathidaṁ— sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhī”ti. “Sādhu sādhu, sāriputta. Ayameva hi, sāriputta, ariyo aṭṭhaṅgiko maggo soto, seyyathidaṁ— sammādiṭṭhi …pe… sammāsamādhi.

Sāriputta, they speak of ‘the stream’. What is the stream?” “Sir, the stream is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.” “Good, good, Sāriputta! For the stream is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.

‘Sotāpanno, sotāpanno’ti hidaṁ, sāriputta, vuccati. Katamo nu kho, sāriputta, sotāpanno”ti? “Yo hi, bhante, iminā ariyena aṭṭhaṅgikena maggena samannāgato ayaṁ vuccati sotāpanno, svāyaṁ āyasmā evaṁnāmo evaṅgotto”ti. “Sādhu sādhu, sāriputta. Yo hi, sāriputta, iminā ariyena aṭṭhaṅgikena maggena samannāgato ayaṁ vuccati sotāpanno, svāyaṁ āyasmā evaṁnāmo evaṅgotto”ti.

Sāriputta, they speak of ‘a stream-enterer’. What is a stream-enterer?” “Sir, anyone who possesses this noble eightfold path is called a stream-enterer, the venerable of such name and such clan.” “Good, good, Sāriputta! For anyone who possesses this noble eightfold path is called a stream-enterer, the venerable of such name and such clan.”