Vedanāsutta
Sāvatthiyaṁ viharati. “Taṁ kiṁ maññasi, rāhula, cakkhusamphassajā vedanā niccā vā aniccā vā”ti? “Aniccā, bhante” … “sotasamphassajā vedanā …pe… ghānasamphassajā vedanā … jivhāsamphassajā vedanā … kāyasamphassajā vedanā … manosamphassajā vedanā niccā vā aniccā vā”ti? “Aniccā, bhante” … “evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhusamphassajāya vedanāyapi nibbindati …pe… sota … ghāna … jivhā … kāya … manosamphassajāya vedanāyapi nibbindati …pe… pajānātī”ti.
Feeling
At Sāvatthī. “What do you think, Rāhula? Is feeling born of eye contact permanent or impermanent?” “Impermanent, sir.” … “… feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … Is feeling born of mind contact permanent or impermanent?” “Impermanent, sir.” … “Seeing this, a learned noble disciple grows disillusioned with feeling born of eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact. …”