Parikkamanasutta
“Saparikkamano ayaṁ, bhikkhave, dhammo, nāyaṁ dhammo aparikkamano. Kathañca, bhikkhave, saparikkamano ayaṁ dhammo, nāyaṁ dhammo aparikkamano? Pāṇātipātissa, bhikkhave, pāṇātipātā veramaṇī parikkamanaṁ hoti. Adinnādāyissa, bhikkhave, adinnādānā veramaṇī parikkamanaṁ hoti. Kāmesumicchācārissa, bhikkhave, kāmesumicchācārā veramaṇī parikkamanaṁ hoti. Musāvādissa, bhikkhave, musāvādā veramaṇī parikkamanaṁ hoti. Pisuṇavācassa, bhikkhave, pisuṇāya vācāya veramaṇī parikkamanaṁ hoti. Pharusavācassa, bhikkhave, pharusāya vācāya veramaṇī parikkamanaṁ hoti. Samphappalāpissa, bhikkhave, samphappalāpā veramaṇī parikkamanaṁ hoti. Abhijjhālussa, bhikkhave, anabhijjhā parikkamanaṁ hoti. Byāpannacittassa, bhikkhave, abyāpādo parikkamanaṁ hoti. Micchādiṭṭhissa, bhikkhave, sammādiṭṭhi parikkamanaṁ hoti. Evaṁ kho, bhikkhave, saparikkamano ayaṁ dhammo, nāyaṁ dhammo aparikkamano”ti.
The Bypass
“Mendicants, this teaching provides a bypass, it doesn’t lack a bypass. And how does this teaching provide a bypass, not lacking a bypass? Not killing living creatures bypasses killing living creatures. Not stealing bypasses stealing. Refraining from sexual misconduct bypasses sexual misconduct. Not lying bypasses lying. Refraining from divisive speech bypasses divisive speech. Refraining from harsh speech bypasses harsh speech. Refraining from talking nonsense bypasses talking nonsense. Contentment bypasses covetousness. Good will bypasses ill will. Right view bypasses wrong view. That’s how this teaching provides a bypass, it doesn’t lack a bypass.”