TheravādaCp 11HOLYMAP · SACRED TEXTS
Sutta PiṭakaCp 11

Sutta Piṭaka

Cp 11

Mātuposakacariya

1
English · Bhikkhu Sujato

The Conduct of One Who Provided for His Mother

“Once I lived in the forest as an elephant who provided for his mother. At that time no one on earth could equal my virtues.

2
English · Bhikkhu Sujato

Seeing me in the forest, a forester informed the king about me. ‘Great King, an elephant that befits you is dwelling in the forest grove.

3
English · Bhikkhu Sujato

No need to dig a moat around him, nor tether him to a post in a pit. Taken by the trunk, he will come here by himself.’

4
English · Bhikkhu Sujato

When he heard these words, the king, elated, sent an elephant-tamer, a well-trained and expert tutor.

5
English · Bhikkhu Sujato

When the elephant-tamer reached there, he saw me in a lotus pond, pulling out lotus roots to feed my mother.

6
English · Bhikkhu Sujato

Discerning my moral virtue, he checked me for marks. Saying, ‘Come, child’, he took me by the trunk.

7
English · Bhikkhu Sujato

What was at that time the natural strength of my body, would equal a thousand of the elephants of today.

8
English · Bhikkhu Sujato

If I had been upset with those who came to capture me, I would have had the power to defeat even a kingdom of men.

9
English · Bhikkhu Sujato

Nevertheless, for the sake of guarding my ethics, and fulfilling my perfection of ethics, I did not let my mind change, even as they caged me.

10
English · Bhikkhu Sujato

And even were they to beat me with hatchets and lances, I would never become upset, for fear of violating my ethics.”

1
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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain.

Translated by Bhikkhu Sujato. SuttaCentral, dedicated to the public domain (CC0). · Source ↗

Translated by Bhikkhu Sujato (SuttaCentral), dedicated to the public domain via CC0. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

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