AN 8.45

Bojjhasutta

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho bojjhā upāsikā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho bojjhaṁ upāsikaṁ bhagavā etadavoca:

With Bojjhā on the Sabbath

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then the laywoman Bojjhā went up to the Buddha, bowed, and sat down to one side. The Buddha said to her:

“Aṭṭhaṅgasamannāgato, bojjhe, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro. Kathaṁ upavuttho ca, bojjhe, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro? Idha, bojjhe, ariyasāvako iti paṭisañcikkhati: ‘yāvajīvaṁ arahanto pāṇātipātaṁ pahāya pāṇātipātā paṭiviratā nihitadaṇḍā nihitasatthā lajjī dayāpannā sabbapāṇabhūtahitānukampino viharanti. Ahampajja imañca rattiṁ imañca divasaṁ pāṇātipātaṁ pahāya pāṇātipātā paṭivirato nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharāmi. Imināpaṅgena arahataṁ anukaromi, uposatho ca me upavuttho bhavissatī’ti. Iminā paṭhamena aṅgena samannāgato hoti …pe….

“Bojjhā, the observance of the sabbath with its eight factors is very fruitful and beneficial and brilliant and bountiful. And how should it be observed? It’s when a noble disciple reflects: ‘As long as they live, the perfected ones give up killing living creatures, renouncing the rod and the sword. They are scrupulous and kind, and live full of sympathy for all living beings. I, too, for this day and night will give up killing living creatures, renouncing the rod and the sword. I’ll be scrupulous and kind, and live full of sympathy for all living beings. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its first factor. …

‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā. Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā. Imināpaṅgena arahataṁ anukaromi, uposatho ca me upavuttho bhavissatī’ti. Iminā aṭṭhamena aṅgena samannāgato hoti. Evaṁ upavuttho kho, bojjhe, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro.

‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a grass mat. I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a grass mat. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its eighth factor. The observance of the sabbath with its eight factors in this way is very fruitful and beneficial and brilliant and bountiful.

Kīvamahapphalo hoti, kīvamahānisaṁso, kīvamahājutiko, kīvamahāvipphāro? Seyyathāpi, bojjhe, yo imesaṁ soḷasannaṁ mahājanapadānaṁ pahūtarattaratanānaṁ issariyādhipaccaṁ rajjaṁ kāreyya, seyyathidaṁ— aṅgānaṁ magadhānaṁ kāsīnaṁ kosalānaṁ vajjīnaṁ mallānaṁ cetīnaṁ vaṅgānaṁ kurūnaṁ pañcālānaṁ macchānaṁ sūrasenānaṁ assakānaṁ avantīnaṁ gandhārānaṁ kambojānaṁ, aṭṭhaṅgasamannāgatassa uposathassa etaṁ kalaṁ nāgghati soḷasiṁ. Taṁ kissa hetu? Kapaṇaṁ, bojjhe, mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya.

How much so? Suppose you were to rule as sovereign lord over these sixteen great countries—Aṅga, Magadha, Kāsi, Kosala, Vajji, Malla, Cetī, Vaccha, Kuru, Pañcāla, Maccha, Sūrasena, Assaka, Avanti, Gandhāra, and Persia—full of the seven treasures. This wouldn’t be worth a sixteenth part of the sabbath with its eight factors. Why is that? Because human kingship is a poor thing compared to the happiness of the gods.

Yāni, bojjhe, mānusakāni paññāsa vassāni, cātumahārājikānaṁ devānaṁ eso eko rattindivo. Tāya rattiyā tiṁsarattiyo māso. Tena māsena dvādasamāsiyo saṁvaccharo. Tena saṁvaccharena dibbāni pañca vassasatāni cātumahārājikānaṁ devānaṁ āyuppamāṇaṁ. Ṭhānaṁ kho panetaṁ, bojjhe, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyya. Idaṁ kho panetaṁ, bojjhe, sandhāya bhāsitaṁ: ‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.

Fifty years in the human realm is one day and night for the gods of the four great kings. Thirty such days make up a month. Twelve such months make up a year. The lifespan of the gods of the four great kings is five hundred of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods of the four great kings. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’

Yaṁ, bojjhe, mānusakaṁ vassasataṁ …pe… tāni, bojjhe, mānusakāni dve vassasatāni …pe… cattāri vassasatāni …pe… aṭṭha vassasatāni …pe… soḷasa vassasatāni paranimmitavasavattīnaṁ devānaṁ eso eko rattindivo. Tāya rattiyā tiṁsarattiyo māso. Tena māsena dvādasamāsiyo saṁvaccharo. Tena saṁvaccharena dibbāni soḷasa vassasahassāni paranimmitavasavattīnaṁ devānaṁ āyuppamāṇaṁ. Ṭhānaṁ kho panetaṁ, bojjhe, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjeyya. Idaṁ kho panetaṁ, bojjhe, sandhāya bhāsitaṁ: ‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāyā’ti.

A hundred years in the human realm … Two hundred years in the human realm … Four hundred years in the human realm … Eight hundred years in the human realm … Sixteen hundred years in the human realm is one day and night for the gods who control what is created by others. Thirty such days make up a month. Twelve such months make up a year. The life span of the gods who control what is created by others is sixteen thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods who control what is created by others. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’

Pāṇaṁ na haññe na cadinnamādiye, Musā na bhāse na ca majjapo siyā; Abrahmacariyā virameyya methunā, Rattiṁ na bhuñjeyya vikālabhojanaṁ.

You shouldn’t kill living creatures, or steal, or lie, or drink liquor. Be chaste, refraining from sex, and don’t eat at night, the wrong time.

Mālaṁ na dhāre na ca gandhamācare, Mañce chamāyaṁ va sayetha santhate; Etañhi aṭṭhaṅgikamāhuposathaṁ, Buddhena dukkhantagunā pakāsitaṁ.

Not wearing garlands or applying fragrance, you should sleep on a low bed, or a mat on the ground. This is the eight-factored sabbath, they say, revealed by the Buddha, who has gone to suffering’s end.

Cando ca suriyo ca ubho sudassanā, Obhāsayaṁ anupariyanti yāvatā; Tamonudā te pana antalikkhagā, Nabhe pabhāsanti disāvirocanā.

The moon and sun are both fair to see, radiating as far as they revolve. Those dispellers of darkness, travelers in midair, shine in the firmament, dazzling the quarters.

Etasmiṁ yaṁ vijjati antare dhanaṁ, Muttā maṇi veḷuriyañca bhaddakaṁ; Siṅgīsuvaṇṇaṁ atha vāpi kañcanaṁ, Yaṁ jātarūpaṁ haṭakanti vuccati.

All of the wealth that’s found in this realm— pearls, gems, fine beryl too, mountain gold or lustrous gold, or the native gold called ‘coruscant’—

Aṭṭhaṅgupetassa uposathassa, Kalampi te nānubhavanti soḷasiṁ; Candappabhā tāragaṇā ca sabbe.

they’re not worth a sixteenth part of the mind developed with love, as starlight cannot rival the moon.

Tasmā hi nārī ca naro ca sīlavā, Aṭṭhaṅgupetaṁ upavassuposathaṁ; Puññāni katvāna sukhudrayāni, Aninditā saggamupenti ṭhānan”ti.

So an ethical woman or man, who has observed the eight-factored sabbath, having made merit whose outcome is happiness, blameless, they go to a heavenly place.”