Ghositasutta
Ekaṁ samayaṁ āyasmā ānando kosambiyaṁ viharati ghositārāme. Atha kho ghosito gahapati yenāyasmā ānando tenupasaṅkami …pe… ekamantaṁ nisinno kho ghosito gahapati āyasmantaṁ ānandaṁ etadavoca: “‘dhātunānattaṁ, dhātunānattan’ti, bhante ānanda, vuccati. Kittāvatā nu kho, bhante, dhātunānattaṁ vuttaṁ bhagavatā”ti? “Saṁvijjati kho, gahapati, cakkhudhātu, rūpā ca manāpā, cakkhuviññāṇañca sukhavedaniyaṁ. Phassaṁ paṭicca uppajjati sukhā vedanā. Saṁvijjati kho, gahapati, cakkhudhātu, rūpā ca amanāpā, cakkhuviññāṇañca dukkhavedaniyaṁ. Phassaṁ paṭicca uppajjati dukkhā vedanā. Saṁvijjati kho, gahapati, cakkhudhātu, rūpā ca manāpā upekkhāvedaniyā, cakkhuviññāṇañca adukkhamasukhavedaniyaṁ. Phassaṁ paṭicca uppajjati adukkhamasukhā vedanā …pe… saṁvijjati kho, gahapati, jivhādhātu, rasā ca manāpā, jivhāviññāṇañca sukhavedaniyaṁ. Phassaṁ paṭicca uppajjati sukhā vedanā. Saṁvijjati kho, gahapati, jivhādhātu, rasā ca amanāpā, jivhāviññāṇañca dukkhavedaniyaṁ. Phassaṁ paṭicca uppajjati dukkhā vedanā. Saṁvijjati kho, gahapati, jivhādhātu, rasā ca upekkhāvedaniyā, jivhāviññāṇañca adukkhamasukhavedaniyaṁ. Phassaṁ paṭicca uppajjati adukkhamasukhā vedanā …pe… saṁvijjati kho, gahapati, manodhātu, dhammā ca manāpā, manoviññāṇañca sukhavedaniyaṁ. Phassaṁ paṭicca uppajjati sukhā vedanā. Saṁvijjati kho, gahapati, manodhātu, dhammā ca amanāpā, manoviññāṇañca dukkhavedaniyaṁ. Phassaṁ paṭicca uppajjati dukkhā vedanā. Saṁvijjati kho, gahapati, manodhātu, dhammā ca upekkhāvedaniyā, manoviññāṇañca adukkhamasukhavedaniyaṁ. Phassaṁ paṭicca uppajjati adukkhamasukhā vedanā. Ettāvatā kho, gahapati, dhātunānattaṁ vuttaṁ bhagavatā”ti.
With Ghosita
At one time Venerable Ānanda was staying near Kosambī in Ghosita’s monastery. Then the householder Ghosita went up to Venerable Ānanda, and said to him: “Honorable Ānanda, they speak of ‘the diversity of elements’. In what way did the Buddha speak of the diversity of elements?” “Householder, the eye element is found, as are agreeable sights, and eye consciousness. Pleasant feeling arises dependent on a contact to be experienced as pleasant. The eye element is found, as are disagreeable sights, and eye consciousness. Painful feeling arises dependent on a contact to be experienced as painful. The eye element is found, as are sights that are a basis for equanimity, and eye consciousness. Neutral feeling arises dependent on a contact to be experienced as neutral. The ear … nose … tongue … body … mind element is found, as are agreeable ideas, and mind consciousness. Pleasant feeling arises dependent on a contact to be experienced as pleasant. The mind element is found, as are disagreeable ideas, and mind consciousness. Painful feeling arises dependent on a contact to be experienced as painful. The mind element is found, as are ideas that are a basis for equanimity, and mind consciousness. Neutral feeling arises dependent on a contact to be experienced as neutral. This is how the Buddha spoke of the diversity of elements.”