Mishnah Parah 10

כל הראוי ליטמא מדרס מדף לחטאת. בין טמא בין טהור. ואדם כיוצא בו. כל הראוי ליטמא טמא מת בין טמא בין טהור ר' אליעזר אומר אינו מדף. רבי יהושע אומר מדף. וחכמים אומרים הטמא מדף. והטהור אינו מדף:

Any object that is susceptible to midras uncleanness is for the purpose of the hatat waters deemed to have madaf uncleanness, whether it was otherwise unclean or clean. A person too is subject to the same rule. Any object that is susceptible to corpse uncleanness, whether it is otherwise unclean or clean: Rabbi Eliezer says: it does not have madaf uncleanness. Rabbi Joshua says: it has madaf uncleanness; And the sages say: that which was unclean has madaf uncleanness, and that which was clean does not have madaf uncleanness.

הטהור לחטאת שנגע במדף טמא. לגין של חטאת שנגע במדף. טמא. הטהור לחטאת שנגע באוכלים ומשקים. בידו. טמא. וברגלו. טהור. הסיטן בידו. רבי יהושע מטמא. וחכמים מטהרים:

One who was clean for the hatat waters who touched something that has madaf uncleannes, he becomes unclean. A flask that was designated for the hatat waters that touched something that has madaf uncleanness, it becomes unclean. One who was clean for the hatat waters who touched food or liquids with his hand, he becomes unclean, but if he did it with his foot he remains clean. If he moved them with his hand: Rabbi Joshua says that he becomes unclean, And the sages say that he remains clean.

קלל של חטאת. שנגע בשרץ. טהור. נתנו על גביו. רבי אליעזר מטהר. וחכמים מטמאים. נגע באוכלים ומשקין. ובכתבי הקדש. טהור. נתנו על גביהן. ר' יוסי מטהר. וחכמים מטמאים:

A jar of hatat waters that touched a [dead] sheretz, remains clean. If the jar was put on it: Rabbi Eliezer rules that it remains clean, And the sages rule that it becomes unclean. If the jar touched foods or liquids or the Holy Scriptures, it remains clean. If it was put on them: Rabbi Yose rules that it remains clean; And the sages say that it becomes unclean.

הטהור לחטאת שנגע בתנור. בידו. טמא. וברגלו. טהור. היה עומד על גבי תנור. ופשט ידו חוץ לתנור. והלגין בתוכו. וכן האסל שהוא נתון על גבי התנור ובו שני קללות. אחד מכאן ואחד מכאן. ר' עקיבא מטהר. וחכמים מטמאין:

One who was clean for the hatat waters and then touched an oven: With his hand becomes unclean, With his foot he remains clean. If he stood on an oven and put out his hand beyond the oven with the flask in his hand, And so also in the case of a carrying-yoke which was placed over the oven and from which two jars were suspended one at either end: Rabbi Akiva says that they remain clean; But the sages say that they are unclean.

היה עומד חוץ לתנור. ופשט ידיו לחלון. ונטל את הלגין. והעבירו על גבי התנור. ר' עקיבא מטמא. וחכמים מטהרין. אבל עומד הוא הטהור לחטאת. על גבי תנור. ובידו כלי ריקן הטהור לחטאת. ובמים שאין מקודשין:

If he was standing outside an oven and he stretched out his hand to a window and he took a flask and passed it over the oven: Rabbi Akiva says that it is unclean, And the sages say that it is clean. But he who was clean for the hatat waters may stand over an oven while holding in his hand an empty vessel that is clean for the hatat waters or one filled with water that has not yet been mixed [with the ashes of the red cow].

לגין של חטאת שנגע בשל קדש ושל תרומה. של חטאת טמא. ושל קדש ושל תרומה. טהורין. שניהן בשתי ידיו. שניהן טמאים. שניהם בשני ניירות. שניהם טהורים. של חטאת בנייר ושל תרומה בידו. שניהן טמאין. של תרומה בנייר ושל חטאת בידו. שניהן טהורין. ר' יהושע אומר של חטאת טמא. היו נתונין על גבי הארץ ונגע בהם. של חטאת. טמא. של קדש ושל תרומה טהורים. הסיטן. רבי יהושע מטמא. וחכמים מטהרין:

A flask containing hatat waters that touched [a vessel] containing consecrated food or terumah: that containing the hatat waters becomes unclean, but the one containing the consecrated food or the terumah remains clean. If he held the two vessels one in each of his two hands, both become unclean. If they were both wrapped in separate papers, they remain clean. If the vessel of the hatat waters was wrapped in a paper while that of the terumah was held in his hand, both become unclean. If the one containing the terumah was wrapped up in paper while that containing the hatat waters was held in his hand, both remain clean. Rabbi Joshua says: that containing the hatat waters becomes unclean. If both were placed on the ground and he touched them, that of the hatat waters becomes unclean but that of the consecrated food or terumah remains clean. If he shifted it [without touching it]: Rabbi Joshua says that it is unclean, And the sages rule that it is clean.