Pvr 2

2.1 Katthapaññattivāra 1. Pārājikakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattaṁ? Kaṁ ārabbha? Kismiṁ vatthusmiṁ? Atthi tattha paññatti, anupaññatti, anuppannapaññatti? Sabbatthapaññatti, padesapaññatti? Sādhāraṇapaññatti, asādhāraṇapaññatti? Ekatopaññatti, ubhatopaññatti? Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ? Katamena uddesena uddesaṁ āgacchati? Catunnaṁ vipattīnaṁ katamā vipatti? Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammati? Ko tattha vinayo? Ko tattha abhivinayo? Kiṁ tattha pātimokkhaṁ? Kiṁ tattha adhipātimokkhaṁ? Kā vipatti? Kā sampatti? Kā paṭipatti? Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ? Kā sikkhanti? Kā sikkhitasikkhā? Kattha ṭhitaṁ? Kā dhārenti? Kassa vacanaṁ? Kenābhatanti?

Questions and answers on the nuns’ Monastic Code and its analysis 1. The chapter on offenses entailing expulsion

“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the four ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sundarīnandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti anupaññatti anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Dutiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Pārājikāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti? Āpattādhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammatīti? Dvīhi samathehi sammati— sammukhāvinayena ca paṭiññātakaraṇena ca. Ko tattha vinayo, ko tattha abhivinayoti? Paññatti vinayo, vibhatti abhivinayo. Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti? Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ. Kā vipattīti? Asaṁvaro vipatti. Kā sampattīti? Saṁvaro sampatti. Kā paṭipattīti? “Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu. Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattanti? Dasa atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ— saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya. Kā sikkhantīti? Sekkhā ca puthujjanakalyāṇikā ca sikkhanti. Kā sikkhitasikkhāti? Arahantiyo sikkhitasikkhā. Kattha ṭhitanti? Sikkhākāmāsu ṭhitaṁ. Kā dhārentīti? Yāsaṁ vattati tā dhārenti. Kassa vacananti? Bhagavato vacanaṁ arahato sammāsambuddhassa. Kenābhatanti? Paramparābhataṁ—

“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Sundarīnandā. “What is it about?” The lustful nun Sundarīnandā consenting to a lustful man making physical contact with her. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the four ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the second recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing expulsion. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal issues does it belong?” Legal issues arising from an offense. “Through how many of the seven principles for settling legal issues is it settled?” Through two of them: by resolution face-to-face and by acting according to what has been admitted. “What is the Monastic Law there? What is concerned with the Monastic Law there?” The rule is the Monastic Law. Its analysis is concerned with the Monastic Law. “What is the Monastic Code there? What is concerned with the Monastic Code there?” The rule is the Monastic Code. Its analysis is concerned with the Monastic Code. “What is failure?” Lack of restraint. “What is success?” Restraint. “What is the practice?” Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life. “For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?” He laid it down for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training. “Who are those who train?” They are the trainees and the good ordinary people. “Who have finished the training?” The perfected ones. “Established in what?” In fondness for the training. “Who master it?” Those who learn it. “Whose pronouncement was it?” It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One. “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye.

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Tato mahindo iṭṭiyo, uttiyo sambalo tathā; Bhaddanāmo ca paṇḍito.

Then Mahinda, Iṭṭiya, Uttiya and so Sambala; And the wise one named Bhadda:

Ete nāgā mahāpaññā, jambudīpā idhāgatā; Vinayaṁ te vācayiṁsu, piṭakaṁ tambapaṇṇiyā.

These mighty beings of great wisdom, Came here from India; They taught the Collection on Monastic Law, In Sri Lanka.

Nikāye pañca vācesuṁ, satta ceva pakaraṇe; Tato ariṭṭho medhāvī, tissadatto ca paṇḍito.

And the five Collections of Discourses, And the seven works of philosophy; Then Ariṭṭha the discerning, And the wise Tissadatta.

Visārado kāḷasumano, thero ca dīghanāmako; Dīghasumano ca paṇḍito.

The confident Kālasumana, And the senior monk named Dīgha; And the wise Dīghasumana.

Punadeva kāḷasumano, Nāgatthero ca buddharakkhito; Tissatthero ca medhāvī, Devatthero ca paṇḍito.

Another Kālasumana, And the senior monk Nāga, Buddharakkhita; And the discerning senior monk Tissa, And the wise senior monk Deva.

Punadeva sumano medhāvī, Vinaye ca visārado; Bahussuto cūḷanāgo, Gajova duppadhaṁsiyo.

Another discerning Sumana, Confident in the Monastic Law; The learned Cūlanāga, Invincible, like an elephant.

Dhammapālitanāmo ca, rohaṇe sādhupūjito; Tassa sisso mahāpañño, khemanāmo tipeṭako.

And the one named Dhammapālita, Rohaṇa, venerated as a saint; His student Khema of great wisdom, A master of the three Collections.

Dīpe tārakarājāva, paññāya atirocatha; Upatisso ca medhāvī, phussadevo mahākathī.

Like the king of the stars on the island, He outshone others in his wisdom; And the discerning Upatissa, Phussadeva the great speaker.

Punadeva sumano medhāvī, Pupphanāmo bahussuto; Mahākathī mahāsivo, Piṭake sabbattha kovido.

Another discerning Sumana, The learned one named Puppha; Mahāsīva the great speaker, Skilled in the entire Collection.

Punadeva upāli medhāvī, Vinaye ca visārado; Mahānāgo mahāpañño, Saddhammavaṁsakovido.

Another discerning Upāli, Confident in the Monastic Law; Mahānāga of great wisdom, Skilled in the tradition of the true Teaching.

Punadeva abhayo medhāvī, Piṭake sabbattha kovido; Tissatthero ca medhāvī, Vinaye ca visārado.

Another discerning Abhaya, Skilled in the entire Collection; And the discerning senior monk Tissa, Confident in the Monastic Law.

Tassa sisso mahāpañño, pupphanāmo bahussuto; Sāsanaṁ anurakkhanto, jambudīpe patiṭṭhito.

His student of great wisdom, The learned one named Puppha; Guarding Buddhism, He established himself in India.

Cūḷābhayo ca medhāvī, vinaye ca visārado; Tissatthero ca medhāvī, saddhammavaṁsakovido.

And the discerning Cūlābhaya, Confident in the Monastic Law; And the discerning senior monk Tissa, Skilled in the tradition of the true Teaching.

Cūḷadevo ca medhāvī, vinaye ca visārado; Sivatthero ca medhāvī, vinaye sabbattha kovido.

And the discerning Cūladeva, Confident in the Monastic Law; And the discerning senior monk Siva, Skilled in the entire Monastic Law—

Ete nāgā mahāpaññā, Vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, Piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ chaṭṭhaṁ pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“The nuns’ sixth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Bhikkhunīnaṁ sattamaṁ pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is the nun’s seventh offense entailing expulsion. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Bhikkhunīnaṁ aṭṭhamaṁ pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is the nun’s eighth offense entailing expulsion. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six fulfilling the eight parts. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

2. Saṅghādisesakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññatto? Kaṁ ārabbha? Kismiṁ vatthusmiṁ …pe… kenābhatanti?

2. The chapter on offenses entailing suspension

“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? … Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Tatiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Saṅghādisesāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe… kenābhatanti? Paramparābhataṁ—

“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā taking legal action. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the four ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the third recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing suspension. “Through how many of the six kinds of originations of offenses does it originate?” It originates in two ways: from body and speech, not from mind; or from body, speech, and mind. … “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye. …pe…

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Ete nāgā mahāpaññā, Vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, Piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Coriṁ vuṭṭhāpentiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for giving the full admission to a female criminal. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a female criminal. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from speech and mind, not from body; or from body, speech, and mind. …

Ekāya gāmantaraṁ gacchantiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ. Ekā paññatti, tisso anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing suspension for walking to the next inhabited area by oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun walking to the next inhabited area by herself. There is one rule. There are three additions to the rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osārentiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension for readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Sundarīnandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing suspension for a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Sundarīnandā. “What is it about?” The nun Sundarīnandā, being lustful, receiving food directly from a lustful man. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojentiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ arabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension for urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.” There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension for an angry nun not to stop when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension for a nun who has had a legal issue decided against her not to stop when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantīnaṁ saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension for socializing nuns not to stop when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns socializing. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

“Saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension for urging nuns in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not to stop when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

3. Nissaggiyakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena pattasannicayaṁ karontiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo pattasannicayaṁ akaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

3. The chapter on relinquishment

“The offense entailing relinquishment and confession for collecting almsbowls was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six collecting almsbowls. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for determining out-of-season robe-cloth as ‘in-season’, and then distributing it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā determining out-of-season robe-cloth as “in-season”, and then distributing it. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindantiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for trading robes with a nun and then taking it back. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā trading a robe with a nun and then taking it back. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Aññaṁ viññāpetvā aññaṁ viññāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī aññaṁ viññāpetvā aññaṁ viññāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for asking for one thing and then for something else. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā asking for one thing and then for something else. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññaṁ cetāpetvā aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for getting one thing in exchange and then something else. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā getting one thing in exchange and then something else. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ katthaṁ paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose and was asked for. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose and was asked for. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose and was asked for. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose and was asked for. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging for something else a personal requisite that is designated for a specific purpose and was asked for. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā exchanging for something else a personal requisite that was designated for a specific purpose and was asked for. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Atirekacatukkaṁsaparamaṁ garupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī rājānaṁ kambalaṁ viññāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for getting in exchange a heavy cloak worth more than four kaṁsa coins. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā asking the king for a woolen cloak. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Atirekaaḍḍhateyyakaṁsaparamaṁ lahupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī rājānaṁ khomaṁ viññāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for getting in exchange a light cloak worth more than two-and-a-half kaṁsa coins. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā asking the king for a linen cloak. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

4. Pācittiyakaṇḍa 4.1. Lasuṇavagga

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena lasuṇaṁ khādantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī na mattaṁ jānitvā lasuṇaṁ harāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

4. The chapter on offenses entailing confession The subchapter on garlic

“The offense entailing confession for eating garlic was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā taking garlic without any sense of moderation. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Sambādhe lomaṁ saṁharāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo sambādhe lomaṁ saṁharāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for removing hair from the private parts. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six removing hair from their private parts. There is one rule. Of the six kinds of originations of offenses, it originates in four ways: …

Talaghātake pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Dve bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Dve bhikkhuniyo talaghātakaṁ akaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for slapping the genitals with the palm of the hand. Where was it laid down?” At Sāvatthī. “Whom is it about?” Two nuns. “What is it about?” Two nuns slapping their genitals with the palms of their hands. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Jatumaṭṭhake pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī jatumaṭṭhakaṁ ādiyi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for using a dildo. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun using a dildo. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Atirekadvaṅgulapabbaparamaṁ udakasuddhikaṁ ādiyantiyā pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī atigambhīraṁ udakasuddhikaṁ ādiyi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for cleaning oneself with water by inserting more than two finger joints. Where was it laid down?” In the Sakyan country. “Whom is it about?” A certain nun. “What is it about?” A certain nun cleaning herself too deeply with water. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī bhikkhussa bhuñjantassa pānīyena ca vidhūpanena ca upatiṭṭhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for attending on a monk who is eating with drinking water or a fan. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun attending on a monk who is eating with drinking water or a fan. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Āmakadhaññaṁ viññāpetvā bhuñjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo āmakadhaññaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for asking for raw grain and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns asking for raw grain and then eating it. There is one rule. Of the six kinds of originations of offenses, it originates in four ways: …

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe chaḍḍentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī uccāraṁ tirokuṭṭe chaḍḍesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps over a wall. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun disposing of feces over a wall. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā harite chaḍḍentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo uccārampi passāvampi saṅkārampi vighāsampi harite chaḍḍesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps on cultivated plants. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns disposing of feces, urine, trash, and food scraps on cultivated plants. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo naccampi gītampi vāditampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for going to see dancing, singing, or music. Where was it laid down?” At Rājagaha. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six going to see dancing, singing, and music. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

4.2. Rattandhakāravagga

Rattandhakāre appadīpe purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī rattandhakāre appadīpe purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— theyyasatthake …pe….

The subchapter on the dark of the night

“There is an offense entailing confession for standing alone with a man in the dark of the night without a lamp. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun standing alone with a man in the dark of the night without a lamp. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on a group of traveling thieves) …

Paṭicchanne okāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī paṭicchanne okāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— theyyasatthake …pe….

“There is an offense entailing confession for standing alone with a man in a concealed place. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun standing alone with a man in a concealed place. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on a group of traveling thieves) …

Ajjhokāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī ajjhokāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— theyyasatthake …pe….

“There is an offense entailing confession for standing alone with a man out in the open. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun standing alone with a man out in the open. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on a group of traveling thieves) …

Rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— theyyasatthake …pe….

“There is an offense entailing confession for standing alone with a man on a street, in a cul-de-sac, or at an intersection. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā standing alone with a man on a street, in a cul-de-sac, and at an intersection. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on a group of traveling thieves) …

Purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkamantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkāmi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for visiting families before the meal, sitting down on a seat, and then departing without informing the owners. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun visiting families before the meal, sitting down on a seat, and then departing without informing the owners. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for visiting families after the meal and then sitting down on a seat without asking permission of the owners. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā visiting families after the meal and then sitting down on a seat without asking permission of the owners. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā vā santharāpetvā vā abhinisīdantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā abhinisīdiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for visiting families at the wrong time, putting out bedding without asking permission of the owners, or having it put out, and then sitting down. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns visiting families at the wrong time, putting out bedding without asking permission of the owners, and then sitting down. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Duggahitena dūpadhāritena paraṁ ujjhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī duggahitena dūpadhāritena paraṁ ujjhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for complaining about someone because of a misunderstanding and a lack of proper reflection. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun complaining about someone because of a misunderstanding and a lack of proper reflection. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī attānampi parampi nirayenapi brahmacariyenapi abhisapi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for referring to hell or the spiritual life to curse oneself or someone else. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī referring to hell and the spiritual life to curse herself and someone else. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Attānaṁ vadhitvā vadhitvā rodantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī attānaṁ vadhitvā vadhitvā rodi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for crying after repeatedly beating oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī crying after repeatedly beating herself. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

4.3 Nahānavagga

Naggāya nahāyantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo naggā nahāyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

The subchapter on bathing

“There is an offense entailing confession for bathing naked. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns bathing naked. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Pamāṇātikkantaṁ udakasāṭikaṁ kārāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo appamāṇikāyo udakasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for making a bathing robe that exceeds the right size. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six wearing bathing robes that exceeded the right size. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā neva sibbentiyā na sibbāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī bhikkhuniyā cīvaraṁ visibbāpetvā neva sibbesi na sibbāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for unstitching a nun’s robe, or having it unstitched, and then neither sewing it oneself nor making any effort to have someone else sew it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā unstitching a nun’s robe and then neither sewing it herself nor making any effort to have someone else sew it. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Pañcāhikaṁ saṅghāṭicāraṁ atikkāmentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo bhikkhunīnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for not moving one’s robes for more than five days. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns storing a robe with other nuns and then leaving to wander the country in a sarong and an upper robe. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Cīvarasaṅkamanīyaṁ dhārentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī aññatarāya bhikkhuniyā cīvaraṁ anāpucchā pārupi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for wearing a robe taken on loan. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun putting on another nun’s robe without asking permission. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Gaṇassa cīvaralābhaṁ antarāyaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī gaṇassa cīvaralābhaṁ antarāyaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for creating an obstacle for the community to get robe-cloth. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā creating an obstacle for a community to get robe-cloth. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Dhammikaṁ cīvaravibhaṅgaṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti. Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī dhammikaṁ cīvaravibhaṅgaṁ paṭibāhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for blocking a legitimate distribution of robe-cloth. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā blocking a legitimate distribution of robe-cloth. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṁ dentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī agārikassa samaṇacīvaraṁ adāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving a monastic robe to a householder, a male wanderer, or a female wanderer. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving a monastic robe to a householder. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for letting the robe season expire because of an uncertain expectation of robe-cloth. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā letting the robe season expire because of an uncertain expectation of robe-cloth. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Dhammikaṁ kathinuddhāraṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī dhammikaṁ kathinuddhāraṁ paṭibāhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for blocking a legitimate ending of the robe season. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā blocking a legitimate ending of the robe season. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

4.4. Tuvaṭṭavagga

Dvinnaṁ bhikkhunīnaṁ ekamañce tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo dve ekamañce tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

The subchapter on lying down

“There is an offense entailing confession for two nuns to lie down on the same bed. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns lying down in pairs on the same bed. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Dvinnaṁ bhikkhunīnaṁ ekattharaṇapāvuraṇe tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for two nuns to lie down on the same sheet and under the same cover. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns lying down in pairs on the same sheet and under the same cover. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhuniyā sañcicca aphāsuṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī bhikkhuniyā sañcicca aphāsuṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for intentionally making a nun ill at ease. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā intentionally making a nun ill at ease. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Dukkhitaṁ sahajīviniṁ neva upaṭṭhentiyā na upaṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī dukkhitaṁ sahajīviniṁ neva upaṭṭhesi na upaṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for not nursing a suffering disciple, nor making any effort to have someone else nurse her. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā not nursing a suffering disciple, nor making any effort to have someone else nurse her. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Bhikkhuniyā upassayaṁ datvā kupitāya anattamanāya nikkaḍḍhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving a dwelling place to a nun, and then, in anger, throwing her out. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving a dwelling place to a nun, and then, in anger, throwing her out. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṁsaṭṭhāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī saṁsaṭṭhā vihari, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for a socializing nun not to stop when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī socializing. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous within one’s own country. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns wandering without a group of travelers where it was considered risky and dangerous within their own country. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous outside one’s own country. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns wandering without a group of travelers where it was considered risky and dangerous outside their own country. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Antovassaṁ cārikaṁ carantiyā pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo antovassaṁ cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for wandering during the rainy season. Where was it laid down?” At Rājagaha. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns wandering during the rainy season. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Vassaṁvuṭṭhāya bhikkhuniyā cārikaṁ na pakkamantiyā pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo vassaṁvuṭṭhā cārikaṁ na pakkamiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for a nun who has completed the rainy-season residence not to go wandering. Where was it laid down?” At Rājagaha. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns who did not go wandering after completing the rainy-season residence. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

4.5. Cittāgāravagga

Rājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā uyyānaṁ vā pokkharaṇiṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo rājāgārampi cittāgārampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

The subchapter on galleries

“There is an offense entailing confession for visiting a royal house, a gallery, a park, a garden, or a lotus pond. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six visiting a royal house and a gallery. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Āsandiṁ vā pallaṅkaṁ vā paribhuñjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo āsandimpi pallaṅkampi paribhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for using a high or luxurious couch. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns using high and luxurious couches. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Suttaṁ kantantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo suttaṁ kantiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for spinning yarn. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six spinning yarn. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Gihiveyyāvaccaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo gihiveyyāvaccaṁ akaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for providing services for a householder. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns providing services for householders. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhuniyā “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānāya “sādhū”ti paṭissuṇitvā neva vūpasamentiyā na vūpasamāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī bhikkhuniyā—“ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā “sādhū”ti paṭissuṇitvā neva vūpasamesi na vūpasamāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for agreeing, when requested by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā agreeing, when asked by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī agārikassa sahatthā khādanīyampi bhojanīyampi adāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for personally giving fresh or cooked food to a householder, a male wanderer, or a female wanderer. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā personally giving fresh and cooked food to a householder. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Āvasathacīvaraṁ anissajjitvā paribhuñjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī āvasathacīvaraṁ anissajjitvā paribhuñji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for not relinquishing but continuing to use a communal robe. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā not relinquishing but continuing to use a communal robe. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Āvasathaṁ anissajjitvā cārikaṁ pakkamantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī āvasathaṁ anissajjitvā cārikaṁ pakkāmi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for going wandering without relinquishing one’s lodging. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā going wandering without relinquishing her lodging. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Tiracchānavijjaṁ pariyāpuṇantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ pariyāpuṇiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— padasodhamme …pe….

“There is an offense entailing confession for studying worldly subjects. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six studying worldly subjects. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

Tiracchānavijjaṁ vācentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti. Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ vācesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— padasodhamme …pe….

“There is an offense entailing confession for teaching worldly subjects. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six teaching worldly subjects. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

4.6. Ārāmavagga

Jānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā pavisantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo ārāmaṁ anāpucchā pavisiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, dve anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

The subchapter on monasteries

“There is an offense entailing confession for entering a monastery without asking permission, yet knowing that there are monks there. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns entering a monastery without asking permission. There is one rule. There are two additions to the rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Bhikkhuṁ akkosantiyā paribhāsantiyā pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo āyasmantaṁ upāliṁ akkosiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for abusing or reviling a monk. Where was it laid down?” At Vesālī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six abusing Venerable Upāli. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Caṇḍīkatāya gaṇaṁ paribhāsantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī caṇḍīkatāya gaṇaṁ paribhāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for furiously reviling the community. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā furiously reviling the community. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Nimantitāya vā pavāritāya vā khādanīyaṁ vā bhojanīyaṁ vā aññatra bhuñjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo bhuttāviniyo pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession, when invited to a meal, for refusing an offer to eat more, and then eating fresh or cooked food elsewhere. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns eating elsewhere after finishing their meal and refusing an offer to eat more. There is one rule. Of the six kinds of originations of offenses, it originates in four ways: …

Kulaṁ maccharāyantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī kulaṁ maccharāyi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for keeping a family to oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun keeping a family to herself. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Abhikkhuke āvāse vassaṁ vasantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo abhikkhuke āvāse vassaṁ vasiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for spending the rainy-season residence in a monastery without monks. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns spending the rainy-season residence in a monastery without monks. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Vassaṁvuṭṭhāya bhikkhuniyā ubhatosaṅghe tīhi ṭhānehi na pavārentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo vassaṁvuṭṭhā bhikkhusaṅghaṁ na pavāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for a nun who has completed the rainy-season residence not to invite correction from both Sanghas in regard to three things. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns who had completed the rainy-season residence not inviting the Sangha of monks for correction. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Ovādāya vā saṁvāsāya vā na gacchantiyā pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo ovādaṁ na gacchiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for not going to the instruction or to a formal meeting of the community. Where was it laid down?” In the Sakyan country. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six not going to the instruction. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Uposathampi na pucchantiyā ovādampi na yācantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo uposathampi na pucchiṁsu ovādampi na yāciṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for not enquiring about the observance day nor asking for the instruction. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns not enquiring about the observance day nor asking for the instruction. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekāya bhedāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for being alone with a man and having him rupture an abscess or a wound situated on the lower part of one’s body, without getting permission from the Sangha or a group. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun being alone with a man and having him rupture an abscess situated on the lower part of her body. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

4.7. Gabbhinivagga

Gabbhiniṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo gabbhiniṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on pregnant women

“There is an offense entailing confession for giving the full admission to a pregnant woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a pregnant woman. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Pāyantiṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo pāyantiṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a woman who is breastfeeding. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a woman who was breastfeeding. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a trainee nun who has not trained for two years in the six rules. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a trainee nun who had not trained for two years in the six rules. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a trainee nun who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a trainee nun who had trained for two years in the six rules, but who had not been approved by the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Ūnadvādasavassaṁ gihigataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo ūnadvādasavassaṁ gihigataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a married girl who is less than twelve years old. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a married girl who was less than twelve years old. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a married girl who was more than twelve years old, but who had not trained for two years in the six rules. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to a married girl who was more than twelve years old and who had trained for two years in the six rules, but who had not been approved by the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇhantiyā na anuggaṇhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggahesi na anuggaṇhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing confession for not following the mentor who gave one the full admission for two years. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns not following the mentor who gave them the full admission for two years. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Sahajīviniṁ vuṭṭhāpetvā neva vūpakāsentiyā na vūpakāsāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā neva vūpakāsesi na vūpakāsāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for giving the full admission to a disciple, and then neither sending her away nor having her sent away. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a disciple, and then neither sending her away nor having her sent away. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

4.8. Kumāribhūtavagga

Ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on unmarried women

“There is an offense entailing confession for giving the full admission to an unmarried woman who is less than twenty years old. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to an unmarried woman who was less than twenty years old. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to an unmarried woman who was more than twenty years old, but who had not trained for two years in the six rules. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to an unmarried woman who was more than twenty years old and who had trained for two years in the six rules, but who had not been approved by the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Ūnadvādasavassāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo ūnadvādasavassā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for one who has less than twelve years of seniority giving the full admission. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns who had less than twelve years of seniority giving the full admission. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Paripuṇṇadvādasavassāya saṅghena asammatāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— dutiyapārājike …pe….

“There is an offense entailing confession for one who has twelve years of seniority giving the full admission without approval from the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns who had twelve years of seniority giving the full admission without approval from the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: … (as in the second offense entailing expulsion) …

“Alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānāya “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajjantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī “alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānā “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for verbally consenting when being told, ‘Venerable, you’ve given enough full admissions for now,’ but then criticizing it afterwards. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī verbally consenting when being told, “Venerable, you’ve given enough full admissions for now,” but then criticizing it afterwards. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for telling a trainee nun, ‘If you give me a robe, venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā telling a trainee nun, “If you give me a robe, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing confession for telling a trainee nun, ‘If you follow me for two years, Venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā telling a trainee nun, “If you follow me for two years, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a trainee nun who is socializing with men and boys and who is temperamental and difficult to live with. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a trainee nun who was socializing with men and boys and who was temperamental and difficult to live with. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī mātāpitūhipi sāmikenāpi ananuññātaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti— siyā vācato samuṭṭhāti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a trainee nun who has not been given permission by her parents or her husband. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a trainee nun who had not been given permission by her parents and her husband. There is one rule. Of the six kinds of originations of offenses, it originates in four ways: from speech, not from body or mind; or from body and speech, not from mind; or from speech and mind, not from body; or from body, speech, and mind. …

Pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to a trainee nun after a given consent has expired. Where was it laid down?” At Rājagaha. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a trainee nun after the given consent had expired. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Anuvassaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo anuvassaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving full admission every year. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving full admission every year. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Ekaṁ vassaṁ dve vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo ekaṁ vassaṁ dve vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full admission to two women in the same year. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns giving the full admission to two women in the same year. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

4.9. Chattupāhanavagga

Chattupāhanaṁ dhārentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo chattupāhanaṁ dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

The subchapter on sunshades and sandals

“There is an offense entailing confession for using a sunshade and sandals. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six using sunshades and sandals. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Yānena yāyantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo yānena yāyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for traveling in a vehicle. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six traveling in a vehicle. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Saṅghāṇiṁ dhārentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī saṅghāṇiṁ dhāresi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for wearing a hip ornament. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun wearing a hip ornament. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Itthālaṅkāraṁ dhārentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo itthālaṅkāraṁ dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for wearing jewelry. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six wearing jewelry. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Gandhavaṇṇakena nahāyantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo gandhavaṇṇakena nahāyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for bathing with scents and colors. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six bathing with scents and colors. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Vāsitakena piññākena nahāyantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo vāsitakena piññākena nahāyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for bathing with scented sesame paste. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six bathing with scented sesame paste. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhuniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo bhikkhuniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for having a nun massage or rub oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns having a nun massage and rub them. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Sikkhamānāya ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo sikkhamānāya ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for having a trainee nun massage or rub oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns having a trainee nun massage and rub them. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Sāmaṇeriyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo sāmaṇeriyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for having a novice nun massage or rub oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns having a novice nun massage and rub them. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Gihiniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo gihiniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— eḷakalomake …pe….

“There is an offense entailing confession for having a female householder massage or rub oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns having a female householder massage and rub them. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhussa purato anāpucchā āsane nisīdantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo bhikkhussa purato anāpucchā āsane nisīdiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— kathinake …pe….

“There is an offense entailing confession for sitting down on a seat in front of a monk without asking permission. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns sitting down on seats in front of a monk without asking permission. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Anokāsakataṁ bhikkhuṁ pañhaṁ pucchantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— padasodhamme …pe….

“There is an offense entailing confession for asking a question of a monk who has not given permission. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns asking a question of a monk who had not given them permission. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

Asaṅkaccikāya gāmaṁ pavisantiyā pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī asaṅkaccikā gāmaṁ pāvisi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for entering an inhabited area without wearing one’s chest wrap. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun entering an inhabited area without wearing her chest wrap. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

5. Pāṭidesanīyakaṇḍa

Sappiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

5. The chapter on offenses entailing acknowledgment

“There is an offense entailing acknowledgment for asking for ghee and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for ghee and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Telaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo telaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for oil and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for oil and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Madhuṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo madhuṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for honey and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for honey and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Phāṇitaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo phāṇitaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for syrup and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for syrup and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Macchaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo macchaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for fish and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for fish and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Maṁsaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo maṁsaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for meat and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for meat and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Khīraṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo khīraṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for milk and then drinking it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for milk and then drinking it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Dadhiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for asking for curd and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for curd and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind. …

Ye sikkhāpadā bhikkhuvibhaṅge vitthāritā te saṅkhittā bhikkhunivibhaṅge.

The training rules given in full in the Monks’ Analysis are contracted in the Nuns’ Analysis.

2.2 Katāpattivāra 1. Pārājikakaṇḍa

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī kati āpattiyo āpajjati? Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī tisso āpattiyo āpajjati. Adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; ubbhakkhakaṁ adhojāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti thullaccayassa; kāyapaṭibaddhaṁ gahaṇaṁ sādiyati, āpatti dukkaṭassa— avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī imā tisso āpattiyo āpajjati.

The number of offenses within each rule 1. The chapter on offenses entailing expulsion

When a lustful nun consents to a lustful man making physical contact with her, how many kinds of offenses does she commit? She commits three kinds of offenses: when she consents to him taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; when she consents to him taking hold of her above the collar bone or below the knees, she commits a serious offense; when she consents to him taking hold of something connected to her body, she commits an offense of wrong conduct.

Vajjappaṭicchādikā bhikkhunī vajjaṁ paṭicchādentī kati āpattiyo āpajjati? Vajjappaṭicchādikā bhikkhunī vajjaṁ paṭicchādentī tisso āpattiyo āpajjati. Jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa; vematikā paṭicchādeti, āpatti thullaccayassa; ācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa— vajjappaṭicchādikā bhikkhunī vajjaṁ paṭicchādentī imā tisso āpattiyo āpajjati.

When a nun conceals an offense, how many kinds of offenses does she commit? She commits three kinds of offenses: when she knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion; when, being unsure, she conceals it, she commits a serious offense; when she conceals a failure in conduct, she commits an offense of wrong conduct.

Ukkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī kati āpattiyo āpajjati? Ukkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti pārājikassa— ukkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī imā tisso āpattiyo āpajjati.

When a nun takes sides with one who has been ejected and does not stop when pressed for the third time, how many kinds of offenses does she commit? She commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing expulsion.

Aṭṭhamaṁ vatthuṁ paripūrentī kati āpattiyo āpajjati? Aṭṭhamaṁ vatthuṁ paripūrentī tisso āpattiyo āpajjati. Purisena—“itthannāmaṁ okāsaṁ āgacchā”ti vuttā gacchati, āpatti dukkaṭassa; purisassa hatthapāsaṁ okkantamatte āpatti thullaccayassa; aṭṭhamaṁ vatthuṁ paripūreti, āpatti pārājikassa— aṭṭhamaṁ vatthuṁ paripūrentī imā tisso āpattiyo āpajjati.

When fulfilling the eight parts, how many kinds of offenses does she commit? She commits three kinds of offenses: when she goes to such-and-such a place when told by a man to do so, she commits an offense of wrong conduct; when she enters within arm’s reach of the man, she commits a serious offense; when she fulfills the eight parts, she commits an offense entailing expulsion.

2. Saṅghādisesakaṇḍa

Ussayavādikā bhikkhunī aḍḍaṁ karontī tisso āpattiyo āpajjati. Ekassa āroceti, āpatti dukkaṭassa; dutiyassa āroceti, āpatti thullaccayassa; aḍḍapariyosāne āpatti saṅghādisesassa.

2. The chapter on offenses entailing suspension

When a litigious nun initiates a lawsuit, she commits three kinds of offenses: when she tells one other person, she commits an offense of wrong conduct; when she tells a second person, she commits a serious offense; when the lawsuit is finished, she commits an offense entailing suspension.

Coriṁ vuṭṭhāpentī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When giving the full admission to a female criminal, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Ekā gāmantaraṁ gacchantī tisso āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti thullaccayassa; dutiyaṁ pādaṁ atikkāmeti, āpatti saṅghādisesassa.

When walking to the next inhabited area by herself, she commits three kinds of offenses: when she is in the process of going, she commits an offense of wrong conduct; when she crosses the boundary with her first foot, she commits a serious offense; when she crosses with her second foot, she commits an offense entailing suspension.

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osārentī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Avassutā bhikkhunī avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantī tisso āpattiyo āpajjati. “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti thullaccayassa; ajjhohāre ajjhohāre āpatti saṅghādisesassa; udakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa.

When a lustful nun eats fresh or cooked food after receiving it directly from a lustful man, she commits three kinds of offenses: when she receives fresh or cooked food with the intention of eating it, she commits a serious offense; for every mouthful swallowed, she commits an offense entailing suspension; if she receives water or a tooth cleaner, she commits an offense of wrong conduct.

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojentī tisso āpattiyo āpajjati. Tassā vacanena khādissāmi bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti thullaccayassa; bhojanapariyosāne āpatti saṅghādisesassa.

When urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you,” she commits three kinds of offenses: when, because of her statement, the other nun receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits a serious offense; when the meal is finished, she commits an offense entailing suspension.

Kupitā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When an angry nun does not stop when pressed for the third time, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Kismiñcideva adhikaraṇe paccākatā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When a nun who has had a legal issue decided against her does not stop when pressed for the third time, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Saṁsaṭṭhā bhikkhuniyo yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyo tisso āpattiyo āpajjanti. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When socializing nuns do not stop when pressed for the third time, they commit three kinds of offenses: after the motion, they commit an offense of wrong conduct; after each of the first two announcements, they commit a serious offense; when the last announcement is finished, they commit an offense entailing suspension.

“Saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojentī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately,” and not stopping when pressed for the third time, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

3. Nissaggiyakaṇḍa

Pattasannicayaṁ karontī ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

3. The chapter on relinquishment

When collecting almsbowls, she commits one kind of offense: an offense entailing relinquishment and confession.

Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpentī dve āpattiyo āpajjati. Bhājāpeti, payoge dukkaṭaṁ; bhājāpite nissaggiyaṁ pācittiyaṁ.

When determining out-of-season robe-cloth as “in-season”, and then distributing it, she commits two kinds of offenses: when she is in the process of distributing it, then for the effort there is an offense of wrong conduct; when she has distributed it, she commits an offense entailing relinquishment and confession.

Bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindantī dve āpattiyo āpajjati. Acchindati, payoge dukkaṭaṁ; acchinne nissaggiyaṁ pācittiyaṁ.

When trading robes with a nun and then taking it back, she commits two kinds of offenses: when she is in the process of taking it back, then for the effort there is an offense of wrong conduct; when she has taken it back, she commits an offense entailing relinquishment and confession.

Aññaṁ viññāpetvā aññaṁ viññāpentī dve āpattiyo āpajjati. Viññāpeti, payoge dukkaṭaṁ; viññāpite nissaggiyaṁ pācittiyaṁ.

When asking for one thing and then for something else, she commits two kinds of offenses: when she is in the process of asking, then for the effort there is an offense of wrong conduct; when she has asked, she commits an offense entailing relinquishment and confession.

Aññaṁ cetāpetvā aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When getting one thing in exchange and then something else, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Aññadatthikena parikkhārena aññuddisikena saṅghikena saṁyācikena aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose and was asked for, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging for something else a collective requisite that is designated for a specific purpose, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Aññadatthikena parikkhārena aññuddisikena mahājanikena saṁyācikena aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging for something else a collective requisite that is designated for a specific purpose and was asked for, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Aññadatthikena parikkhārena aññuddisikena puggalikena saṁyācikena aññaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging for something else a personal requisite that is designated for a specific purpose and was asked for, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Atirekacatukkaṁsaparamaṁ garupāvuraṇaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When getting in exchange a heavy cloak worth more than four kaṁsa coins, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

Atirekaaḍḍhateyyakaṁsaparamaṁ lahupāvuraṇaṁ cetāpentī dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When getting in exchange a light cloak worth more than two-and-a-half kaṁsa coins, she commits two kinds of offenses: when she is in the process of getting it in exchange, then for the effort there is an offense of wrong conduct; when she has received it in exchange, she commits an offense entailing relinquishment and confession.

4. Pācittiyakaṇḍa 4.1. Lasuṇavagga

Lasuṇaṁ khādantī dve āpattiyo āpajjati. Khādissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

4. The chapter on offenses entailing confession The subchapter on garlic

When eating garlic, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing confession.

Sambādhe lomaṁ saṁharāpentī dve āpattiyo āpajjati. Saṁharāpeti, payoge dukkaṭaṁ; saṁharāpite āpatti pācittiyassa.

When removing hair from the private parts, she commits two kinds of offenses: when she is in the process of removing it, then for the effort there is an offense of wrong conduct; when she has removed it, she commits an offense entailing confession.

Talaghātakaṁ karontī dve āpattiyo āpajjati. Karoti, payoge dukkaṭaṁ; kate āpatti pācittiyassa.

When slapping her genitals with the palm of her hand, she commits two kinds of offenses: when she is in the process of slapping, then for the effort there is an offense of wrong conduct; when she is done, she commits an offense entailing confession.

Jatumaṭṭhakaṁ ādiyantī dve āpattiyo āpajjati. Ādiyati, payoge dukkaṭaṁ; ādinne āpatti pācittiyassa.

When using a dildo, she commits two kinds of offenses: when she is using it, then for the effort there is an offense of wrong conduct; when she is done, she commits an offense entailing confession.

Atirekadvaṅgulapabbaparamaṁ udakasuddhikaṁ ādiyantī dve āpattiyo āpajjati. Ādiyati, payoge dukkaṭaṁ; ādinne āpatti pācittiyassa.

When cleaning herself with water by inserting more than two finger joints, she commits two kinds of offenses: when she is in the process of cleaning, then for the effort there is an offense of wrong conduct; when she is done, she commits an offense entailing confession.

Bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭhantī dve āpattiyo āpajjati. Hatthapāse tiṭṭhati, āpatti pācittiyassa; hatthapāsaṁ vijahitvā tiṭṭhati, āpatti dukkaṭassa.

When attending on a monk who is eating with drinking water or a fan, she commits two kinds of offenses: when standing within arm’s reach, she commits an offense entailing confession; when standing beyond arm’s reach, she commits an offense of wrong conduct.

Āmakadhaññaṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When asking for raw grain and then eating it, she commits two kinds of offenses: when she receives with the intention to eat, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing confession.

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe vā tiropākāre vā chaḍḍentī dve āpattiyo āpajjati. Chaḍḍeti, payoge dukkaṭaṁ; chaḍḍite āpatti pācittiyassa.

When disposing of feces, urine, trash, or food scraps over a wall or over an encircling wall, she commits two kinds of offenses: when she is in the process of discarding it, then for the effort there is an offense of wrong conduct; when she has discarded it, she commits an offense entailing confession.

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā harite chaḍḍentī dve āpattiyo āpajjati. Chaḍḍeti, payoge dukkaṭaṁ; chaḍḍite āpatti pācittiyassa.

When disposing of feces, urine, trash, or food scraps on cultivated plants, she commits two kinds of offenses: when she is in the process of discarding it, then for the effort there is an offense of wrong conduct; when she has discarded it, she commits an offense entailing confession.

Naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gacchantī dve āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; yattha ṭhitā passati vā suṇāti vā, āpatti pācittiyassa.

When going to see dancing, singing, or music, she commits two kinds of offenses: when she is in the process of going, she commits an offense of wrong conduct; wherever she stands to see it or hear it, she commits an offense entailing confession.

4.2. Rattandhakāravagga

Rattandhakāre appadīpe purisena saddhiṁ ekenekā santiṭṭhantī dve āpattiyo āpajjati. Hatthapāse tiṭṭhati, āpatti pācittiyassa; hatthapāsaṁ vijahitvā tiṭṭhati, āpatti dukkaṭassa.

The subchapter on the dark of the night

When standing alone with a man in the dark of the night without a lamp, she commits two kinds of offenses: when she stands within arm’s reach, she commits an offense entailing confession; when she stands beyond arm’s reach, she commits an offense of wrong conduct.

Paṭicchanne okāse purisena saddhiṁ ekenekā santiṭṭhantī dve āpattiyo āpajjati. Hatthapāse tiṭṭhati, āpatti pācittiyassa; hatthapāsaṁ vijahitvā tiṭṭhati, āpatti dukkaṭassa.

When standing alone with a man in a concealed place, she commits two kinds of offenses: when she stands within arm’s reach, she commits an offense entailing confession; when she stands beyond arm’s reach, she commits an offense of wrong conduct.

Ajjhokāse purisena saddhiṁ ekenekā santiṭṭhantī dve āpattiyo āpajjati. Hatthapāse tiṭṭhati, āpatti pācittiyassa; hatthapāsaṁ vijahitvā tiṭṭhati, āpatti dukkaṭassa.

When standing alone with a man out in the open, she commits two kinds of offenses: when she stands within arm’s reach, she commits an offense entailing confession; when she stands beyond arm’s reach, she commits an offense of wrong conduct.

Rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekā santiṭṭhantī dve āpattiyo āpajjati. Hatthapāse tiṭṭhati, āpatti pācittiyassa; hatthapāsaṁ vijahitvā tiṭṭhati, āpatti dukkaṭassa.

When standing alone with a man on a street, in a cul-de-sac, or at an intersection, she commits two kinds of offenses: when she stands within arm’s reach, she commits an offense entailing confession; when she stands beyond arm’s reach, she commits an offense of wrong conduct.

Purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkamantī dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ anovassakaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When visiting families before the meal, sitting down on a seat, and then departing without informing the owners, she commits two kinds of offenses: when she goes beyond the roof cover of the house with the first foot, she commits an offense of wrong conduct; when she goes beyond with the second foot, she commits an offense entailing confession.

Pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane nisīdantī dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne āpatti pācittiyassa.

When visiting families after the meal and then sitting down on a seat without asking permission of the owners, she commits two kinds of offenses: when she is in the process of sitting down, then for the effort there is an offense of wrong conduct; when she is seated, she commits an offense entailing confession.

Vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā vā santharāpetvā vā abhinisīdantī dve āpattiyo āpajjati. Abhinisīdati, payoge dukkaṭaṁ; abhinisinne āpatti pācittiyassa.

When visiting families at the wrong time, putting out bedding without asking permission of the owners, or having it put out, and then sitting down, she commits two kinds of offenses: when she is in the process of sitting down, then for the effort there is an offense of wrong conduct; when she is seated, she commits an offense entailing confession.

Duggahitena dūpadhāritena paraṁ ujjhāpentī dve āpattiyo āpajjati. Ujjhāpeti, payoge dukkaṭaṁ; ujjhāpite āpatti pācittiyassa.

When complaining about someone because of a misunderstanding and a lack of proper reflection, she commits two kinds of offenses: when she is in the process of complaining, then for the effort there is an offense of wrong conduct; when she has complained, she commits an offense entailing confession.

Attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapantī dve āpattiyo āpajjati. Abhisapati, payoge dukkaṭaṁ; abhisapite āpatti pācittiyassa.

When referring to hell or the spiritual life to curse oneself or someone else, she commits two kinds of offenses: when she is in the process of cursing, then for the effort there is an offense of wrong conduct; when she has finished cursing, she commits an offense entailing confession.

Attānaṁ vadhitvā vadhitvā rodantī dve āpattiyo āpajjati. Vadhati rodati, āpatti pācittiyassa; vadhati na rodati, āpatti dukkaṭassa.

When crying after repeatedly beating herself, she commits two kinds of offenses: when beating herself and crying, she commits an offense entailing confession; when beating herself but not crying, she commits an offense of wrong conduct.

4.3. Nahānavagga

Naggā nahāyantī dve āpattiyo āpajjati. Nahāyati, payoge dukkaṭaṁ; nahānapariyosāne āpatti pācittiyassa.

The subchapter on bathing

When bathing naked, she commits two kinds of offenses: when she is bathing, then for the effort there is an offense of wrong conduct; when she is finished bathing, she commits an offense entailing confession.

Pamāṇātikkantaṁ udakasāṭikaṁ kārāpentī dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite, āpatti pācittiyassa.

When making a bathing robe that exceeds the right size, she commits two kinds of offenses: when she is in the process of making it, then for the effort there is an offense of wrong conduct; when she has made it, she commits an offense entailing confession.

Bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā neva sibbentī na sibbāpanāya ussukkaṁ karontī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When unstitching a nun’s robe, or having it unstitched, and then neither sewing it herself nor making any effort to have someone else sew it, she commits one kind of offense: an offense entailing confession.

Pañcāhikaṁ saṅghāṭicāraṁ atikkāmentī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When not moving her robes for more than five days, she commits one kind of offense: an offense entailing confession.

Cīvarasaṅkamanīyaṁ dhārentī dve āpattiyo āpajjati. Dhāreti, payoge dukkaṭaṁ; dhārite, āpatti pācittiyassa.

When wearing a robe taken on loan, she commits two kinds of offenses: when she is wearing it, then for the effort there is an offense of wrong conduct; when she has worn it, she commits an offense entailing confession.

Gaṇassa cīvaralābhaṁ antarāyaṁ karontī dve āpattiyo āpajjati. Karoti, payoge dukkaṭaṁ; kate, āpatti pācittiyassa.

When creating an obstacle for the community to get robe-cloth, she commits two kinds of offenses: when she is in the process of creating it, then for the effort there is an offense of wrong conduct; when she has created it, she commits an offense entailing confession.

Dhammikaṁ cīvaravibhaṅgaṁ paṭibāhantī dve āpattiyo āpajjati. Paṭibāhati, payoge dukkaṭaṁ; paṭibāhite, āpatti pācittiyassa.

When blocking a legitimate distribution of robe-cloth, she commits two kinds of offenses: when she is in the process of blocking it, then for the effort there is an offense of wrong conduct; when she has blocked it, she commits an offense entailing confession.

Agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṁ dentī dve āpattiyo āpajjati. Deti, payoge dukkaṭaṁ; dinne, āpatti pācittiyassa.

When giving a monastic robe to a householder, a male wanderer, or a female wanderer, she commits two kinds of offenses: when she is in the process of giving it, then for the effort there is an offense of wrong conduct; when she has given it, she commits an offense entailing confession.

Dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmentī dve āpattiyo āpajjati. Atikkāmeti, payoge dukkaṭaṁ; atikkāmite, āpatti pācittiyassa.

When letting the robe season expire because of an uncertain expectation of robe-cloth, she commits two kinds of offenses: when she is in the process of letting it expire, then for the effort there is an offense of wrong conduct; when she has let it expire, she commits an offense entailing confession.

Dhammikaṁ kathinuddhāraṁ paṭibāhantī dve āpattiyo āpajjati. Paṭibāhati, payoge dukkaṭaṁ; paṭibāhite, āpatti pācittiyassa.

When blocking a legitimate ending of the robe season, she commits two kinds of offenses: when she is in the process of blocking it, then for the effort there is an offense of wrong conduct; when she has blocked it, she commits an offense entailing confession.

4.4. Tuvaṭṭavagga

Dve bhikkhuniyo ekamañce tuvaṭṭentiyo dve āpattiyo āpajjanti. Nipajjanti, payoge dukkaṭaṁ; nipanne, āpatti pācittiyassa.

The subchapter on lying down

When two nuns lie down on the same bed, they commit two kinds of offenses: when they are in the process of lying down, then for the effort there is an offense of wrong conduct; when they are lying down, they commit an offense entailing confession.

Dve bhikkhuniyo ekattharaṇapāvuraṇā tuvaṭṭentiyo dve āpattiyo āpajjanti. Nipajjanti, payoge dukkaṭaṁ; nipanne, āpatti pācittiyassa.

When two nuns lie down on the same sheet and under the same cover, they commit two kinds of offenses: when they are in the process of lying down, then for the effort there is an offense of wrong conduct; when they are lying down, they commit an offense entailing confession.

Bhikkhuniyā sañcicca aphāsuṁ karontī dve āpattiyo āpajjati. Karoti, payoge dukkaṭaṁ; kate, āpatti pācittiyassa.

When intentionally making a nun ill at ease, she commits two kinds of offenses: when she is doing it, then for the effort there is an offense of wrong conduct; when she has done it, she commits an offense entailing confession.

Dukkhitaṁ sahajīviniṁ neva upaṭṭhentī na upaṭṭhāpanāya ussukkaṁ karontī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When not nursing a suffering disciple, nor making any effort to have someone nurse her, she commits one kind of offense: an offense entailing confession.

Bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhantī dve āpattiyo āpajjati. Nikkaḍḍhati, payoge dukkaṭaṁ; nikkaḍḍhite, āpatti pācittiyassa.

When giving a dwelling place to a nun, and then, in anger, throwing her out, she commits two kinds of offenses: when she is in the process of throwing her out, then for the effort there is an offense of wrong conduct; when she has thrown her out, she commits an offense entailing confession.

Saṁsaṭṭhā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjantī dve āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; kammavācāpariyosāne āpatti pācittiyassa.

When a socializing nun does not stop when pressed for the third time, she commits two kinds of offenses: after the motion, she commits an offense of wrong conduct; when the last announcement is finished, she commits an offense entailing confession.

Antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ carantī dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne, āpatti pācittiyassa.

When wandering without a group of travelers where it is considered risky and dangerous within her own country, she commits two kinds of offenses: when she is traveling, then for the effort there is an offense of wrong conduct; when she has traveled, she commits an offense entailing confession.

Tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ carantī dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne, āpatti pācittiyassa.

When wandering without a group of travelers where it is considered risky and dangerous outside her own country, she commits two kinds of offenses: when she is traveling, then for the effort there is an offense of wrong conduct; when she has traveled, she commits an offense entailing confession.

Antovassaṁ cārikaṁ carantī dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne, āpatti pācittiyassa.

When wandering during the rainy season, she commits two kinds of offenses: when she is traveling, then for the effort there is an offense of wrong conduct; when she has traveled, she commits an offense entailing confession.

Vassaṁvuṭṭhā bhikkhunī cārikaṁ na pakkamantī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When a nun who has completed the rainy-season residence does not go wandering, she commits one kind of offense: an offense entailing confession.

4.5. Cittāgāravagga

Rājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā uyyānaṁ vā pokkharaṇiṁ vā dassanāya gacchantī dve āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; yattha ṭhitā passati, āpatti pācittiyassa.

The subchapter on galleries

When visiting a royal house, a gallery, a park, a garden, or a lotus pond, she commits two kinds of offenses: when she is in the process of going there, she commits an offense of wrong conduct; wherever she stands to see them, she commits an offense entailing confession.

Āsandiṁ vā pallaṅkaṁ vā paribhuñjantī dve āpattiyo āpajjati. Paribhuñjati, payoge dukkaṭaṁ; paribhutte, āpatti pācittiyassa.

When using a high or luxurious couch, she commits two kinds of offenses: when she is using it, then for the effort there is an offense of wrong conduct; when she has used it, she commits an offense entailing confession.

Suttaṁ kantantī dve āpattiyo āpajjati. Kantati, payoge dukkaṭaṁ; ujjavujjave, āpatti pācittiyassa.

When spinning yarn, she commits two kinds of offenses: when she is spinning, then for the effort there is an offense of wrong conduct; for every pull, she commits an offense entailing confession.

Gihiveyyāvaccaṁ karontī dve āpattiyo āpajjati. Karoti, payoge dukkaṭaṁ; kate, āpatti pācittiyassa.

When providing services for a householder, she commits two kinds of offenses: when she is in the process of providing them, then for the effort there is an offense of wrong conduct; when she has provided them, she commits an offense entailing confession.

Bhikkhuniyā—“ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā—“sādhū”ti paṭissuṇitvā neva vūpasamentī na vūpasamāya ussukkaṁ karontī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When agreeing, when requested by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it, she commits one kind of offense: an offense entailing confession.

Agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentī dve āpattiyo āpajjati. Deti, payoge dukkaṭaṁ; dinne, āpatti pācittiyassa.

When personally giving fresh or cooked food to a householder, a male wanderer, or a female wanderer, she commits two kinds of offenses: when she is in the process of giving, then for the effort there is an offense of wrong conduct; when she has given, she commits an offense entailing confession.

Āvasathacīvaraṁ anissajjitvā paribhuñjantī dve āpattiyo āpajjati. Paribhuñjati, payoge dukkaṭaṁ; paribhutte, āpatti pācittiyassa.

When not relinquishing but continuing to use a communal robe, she commits two kinds of offenses: when she is using it, then for the effort there is an offense of wrong conduct; when she has used it, she commits an offense entailing confession.

Āvasathaṁ anissajjitvā cārikaṁ pakkamantī dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When going wandering without relinquishing her lodging, she commits two kinds of offenses: when she crosses the boundary with her first foot, she commits an offense of wrong conduct; when she crosses with her second foot, she commits an offense entailing confession.

Tiracchānavijjaṁ pariyāpuṇantī dve āpattiyo āpajjati. Pariyāpuṇāti, payoge dukkaṭaṁ; pade pade āpatti pācittiyassa.

When studying worldly subjects, she commits two kinds of offenses: when she is studying, then for the effort there is an offense of wrong conduct; for every line, she commits an offense entailing confession.

Tiracchānavijjaṁ vācentī dve āpattiyo āpajjati. Vāceti, payoge dukkaṭaṁ; pade pade āpatti pācittiyassa.

When teaching worldly subjects, she commits two kinds of offenses: when she is teaching, then for the effort there is an offense of wrong conduct; for every line, she commits an offense entailing confession.

4.6. Ārāmavagga

Jānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā pavisantī dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

The subchapter on monasteries

When entering a monastery without asking permission, yet knowing that there are monks there, she commits two kinds of offenses: when she crosses the boundary with her first foot, she commits an offense of wrong conduct; when she crosses with her second foot, she commits an offense entailing confession.

Bhikkhuṁ akkosantī paribhāsantī dve āpattiyo āpajjati. Akkosati, payoge dukkaṭaṁ; akkosite, āpatti pācittiyassa.

When abusing or reviling a monk, she commits two kinds of offenses: when she is in the process of abusing, then for the effort there is an offense of wrong conduct; when she is finished abusing, she commits an offense entailing confession.

Caṇḍīkatā gaṇaṁ paribhāsantī dve āpattiyo āpajjati. Paribhāsati, payoge dukkaṭaṁ; paribhāsite, āpatti pācittiyassa.

When furiously reviling the community, she commits two kinds of offenses: when she is in the process of reviling, then for the effort there is an offense of wrong conduct; when she is finished reviling, she commits an offense entailing confession.

Nimantitā vā pavāritā vā khādanīyaṁ vā bhojanīyaṁ vā bhuñjantī dve āpattiyo āpajjati. “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When invited to a meal, refusing an offer to eat more, and then eating fresh or cooked food, she commits two kinds of offenses: when receiving with the intention to eat, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing confession.

Kulaṁ maccharāyantī dve āpattiyo āpajjati. Maccharāyati, payoge dukkaṭaṁ; maccharite, āpatti pācittiyassa.

When keeping a family to herself, she commits two kinds of offenses: when she is in the process of keeping it for herself, then for the effort there is an offense of wrong conduct; when she has kept it for herself, she commits an offense entailing confession.

Abhikkhuke āvāse vassaṁ vasantī dve āpattiyo āpajjati. “Vassaṁ vasissāmī”ti senāsanaṁ paññapeti pānīyaṁ paribhojanīyaṁ upaṭṭhapeti pariveṇaṁ sammajjati, āpatti dukkaṭassa; saha aruṇuggamanā āpatti pācittiyassa.

When spending the rainy-season residence in a monastery without monks, she commits two kinds of offenses: when she thinks, “I’ll stay here for the rainy-season residence,” and she prepares a dwelling, sets out water for drinking and water for washing, and sweeps the yard, she commits an offense of wrong conduct; at dawn, she commits an offense entailing confession.

Vassaṁvuṭṭhā bhikkhunī ubhatosaṅghe tīhi ṭhānehi na pavārentī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When a nun who has completed the rainy-season residence does not invite correction from both Sanghas in regard to three things, she commits one kind of offense: an offense entailing confession.

Ovādāya vā saṁvāsāya vā na gacchantī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When not going to the instruction or to a formal meeting of the community, she commits one kind of offense: an offense entailing confession.

Uposathampi na pucchantī ovādampi na yācantī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When not enquiring about the observance day nor asking for the instruction, she commits one kind of offense: an offense entailing confession.

Pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekā bhedāpentī dve āpattiyo āpajjati. Bhedāpeti, payoge dukkaṭaṁ; bhinne, āpatti pācittiyassa.

When being alone with a man and having him rupture an abscess or a wound situated on the lower part of her body, without getting permission from the Sangha or a group, she commits two kinds of offenses: when she is in the process of having it ruptured, then for the effort there is an offense of wrong conduct; when she has had it ruptured, she commits an offense entailing confession.

4.7. Gabbhinivagga

Gabbhiniṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

The subchapter on pregnant women

When giving the full admission to a pregnant woman, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Pāyantiṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a woman who is breastfeeding, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a trainee nun who has not trained for two years in the six rules, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a trainee nun who has trained for two years in the six rules, but who has not been approved by the Sangha, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Ūnadvādasavassaṁ gihigataṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a married girl who is less than twelve years old, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇhantī nānuggaṇhāpentī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided, she commits one kind of offense: an offense entailing confession.

Vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhantī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When not following the mentor who gave her the full admission for two years, she commits one kind of offense: an offense entailing confession.

Sahajīviniṁ vuṭṭhāpetvā neva vūpakāsentī na vūpakāsāpentī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When giving the full admission to a disciple, and then neither sending her away nor having her sent away, she commits one kind of offense: an offense entailing confession.

4.8. Kumāribhūtavagga

Ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

The subchapter on unmarried women

When giving the full admission to an unmarried woman who is less than twenty years old, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to an unmarried woman who is more than twenty years old and who has trained for two years in the six rules, but who has not been approved by the Sangha, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Ūnadvādasavassā vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When one who has less than twelve years of seniority gives the full admission, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When one who has twelve years of seniority gives the full admission without approval from the Sangha, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

“Alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānā “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajjantī dve āpattiyo āpajjati. Khiyyati, payoge dukkaṭaṁ; khiyyite, āpatti pācittiyassa.

When verbally consenting when being told, “Venerable, you’ve given enough full admissions for now,” but then criticizing it afterwards, she commits two kinds of offenses: when she is criticizing, then for the effort there is an offense of wrong conduct; when she has criticized, she commits an offense entailing confession.

Sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentī na vuṭṭhāpanāya ussukkaṁ karontī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When telling a trainee nun, “If you give me a robe, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted, she commits one kind of offense: an offense entailing confession.

Sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentī na vuṭṭhāpanāya ussukkaṁ karontī ekaṁ āpattiṁ āpajjati. Pācittiyaṁ.

When telling a trainee nun, “If you follow me for two years, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted, she commits one kind of offense: an offense entailing confession.

Purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a trainee nun who is socializing with men and boys and who is temperamental and difficult to live with, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a trainee nun who has not been given permission by her parents or her husband, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to a trainee nun after a given consent has expired, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Anuvassaṁ vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving full admission every year, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

Ekaṁ vassaṁ dve vuṭṭhāpentī dve āpattiyo āpajjati. Vuṭṭhāpeti, payoge dukkaṭaṁ; vuṭṭhāpite, āpatti pācittiyassa.

When giving the full admission to two women in the same year, she commits two kinds of offenses: when she is in the process of giving the full admission, then for the effort there is an offense of wrong conduct; when she has given the full admission, she commits an offense entailing confession.

4.9. Chattupāhanavagga

Chattupāhanaṁ dhārentī dve āpattiyo āpajjati. Dhāreti, payoge dukkaṭaṁ; dhārite, āpatti pācittiyassa.

The subchapter on sunshades and sandals

When using a sunshade and sandals, she commits two kinds of offenses: when she is using them, then for the effort there is an offense of wrong conduct; when she has used them, she commits an offense entailing confession.

Yānena yāyantī dve āpattiyo āpajjati. Yāyati, payoge dukkaṭaṁ; yāyite, āpatti pācittiyassa.

When traveling in a vehicle, she commits two kinds of offenses: when she is traveling, then for the effort there is an offense of wrong conduct; when she has traveled, she commits an offense entailing confession.

Saṅghāṇiṁ dhārentī dve āpattiyo āpajjati. Dhāreti, payoge dukkaṭaṁ; dhārite, āpatti pācittiyassa.

When wearing a hip ornament, she commits two kinds of offenses: when she is wearing it, then for the effort there is an offense of wrong conduct; when she has worn it, she commits an offense entailing confession.

Itthālaṅkāraṁ dhārentī dve āpattiyo āpajjati. Dhāreti, payoge dukkaṭaṁ; dhārite, āpatti pācittiyassa.

When wearing jewelry, she commits two kinds of offenses: when she is wearing it, then for the effort there is an offense of wrong conduct; when she has worn it, she commits an offense entailing confession.

Gandhavaṇṇakena nahāyantī dve āpattiyo āpajjati. Nahāyati, payoge dukkaṭaṁ; nahānapariyosāne, āpatti pācittiyassa.

When bathing with scents and colors, she commits two kinds of offenses: when she is bathing, then for the effort there is an offense of wrong conduct; when she has bathed, she commits an offense entailing confession.

Vāsitakena piññākena nahāyantī dve āpattiyo āpajjati. Nahāyati, payoge dukkaṭaṁ; nahānapariyosāne, āpatti pācittiyassa.

When bathing with scented sesame paste, she commits two kinds of offenses: when she is bathing, then for the effort there is an offense of wrong conduct; when she has bathed, she commits an offense entailing confession.

Bhikkhuniyā ummaddāpentī parimaddāpentī dve āpattiyo āpajjati. Ummaddāpeti, payoge dukkaṭaṁ; ummaddite, āpatti pācittiyassa.

When having a nun massage or rub her, she commits two kinds of offenses: when she is getting massaged, then for the effort there is an offense of wrong conduct; when she has gotten massaged, she commits an offense entailing confession.

Sikkhamānāya ummaddāpentī parimaddāpentī dve āpattiyo āpajjati. Ummaddāpeti, payoge dukkaṭaṁ; ummaddite, āpatti pācittiyassa.

When having a trainee nun massage or rub her, she commits two kinds of offenses: when she is getting massaged, then for the effort there is an offense of wrong conduct; when she has gotten massaged, she commits an offense entailing confession.

Sāmaṇeriyā ummaddāpentī parimaddāpentī dve āpattiyo āpajjati. Ummaddāpeti, payoge dukkaṭaṁ; ummaddite, āpatti pācittiyassa.

When having a novice nun massage or rub her, she commits two kinds of offenses: when she is getting massaged, then for the effort there is an offense of wrong conduct; when she has gotten massaged, she commits an offense entailing confession.

Gihiniyā ummaddāpentī parimaddāpentī dve āpattiyo āpajjati. Ummaddāpeti, payoge dukkaṭaṁ; ummaddite, āpatti pācittiyassa.

When having a female householder massage or rub her, she commits two kinds of offenses: when she is getting massaged, then for the effort there is an offense of wrong conduct; when she has gotten massaged, she commits an offense entailing confession.

Bhikkhussa purato anāpucchā āsane nisīdantī dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne, āpatti pācittiyassa.

When sitting down on a seat in front of a monk without asking permission, she commits two kinds of offenses: when she is in the process of sitting down, then for the effort there is an offense of wrong conduct; when she is seated, she commits an offense entailing confession.

Anokāsakataṁ bhikkhuṁ pañhaṁ pucchantī dve āpattiyo āpajjati. Pucchati, payoge dukkaṭaṁ; pucchite, āpatti pācittiyassa.

When asking a question of a monk who has not given her permission, she commits two kinds of offenses: when she is asking, then for the effort there is an offense of wrong conduct; when she has asked, she commits an offense entailing confession.

Asaṅkaccikā gāmaṁ pavisantī dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When entering an inhabited area without wearing her chest wrap, she commits two kinds of offenses: when she crosses the boundary with her first foot, she commits an offense of wrong conduct; when she crosses with her second foot, she commits an offense entailing confession.

5. Pāṭidesanīyakaṇḍa

Sappiṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

5. The chapter on offenses entailing acknowledgment

When asking for ghee and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Telaṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for oil and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Madhuṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for honey and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Phāṇitaṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for syrup and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Macchaṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for fish and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Maṁsaṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for meat and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Khīraṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for milk and then drinking it, she commits two kinds of offenses: when she receives it with the intention of drinking it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Dadhiṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When asking for curd and then eating it, she commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

2.3 Vipattivāra

Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ …pe….

The classes of failure to which each rule belongs

When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, to how many of the four kinds of failure do they belong? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. …

Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti— ācāravipattiṁ.

When it comes to the offenses for asking for curd and then eating it, to how many of the four kinds of failure do they belong? They belong to one kind of failure: failure in conduct.

2.4 Saṅgahavāra

Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena …pe….

The classes of offenses to which each rule belongs

When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, in how many of the seven classes of offenses are they found? They are found in three: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. …

Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā— siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.

When it comes to the offenses for asking for curd and then eating it, in how many of the seven classes of offenses are they found? They are found in two: they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct. …

2.5 Samuṭṭhānavāra

Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

The number of originations of each offense

When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …

Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

When it comes to the offenses for asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate? They originate in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind.

2.6 Adhikaraṇavāra

Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ …pe….

The legal issues to which each offense belongs

When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense. …

Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ.

When it comes to the offenses for asking for curd and then eating it, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense.

2.7 Samathavāra

Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

How each offense is settled

When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

When it comes to the offenses for asking for curd and then eating it, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

2.8 Samuccayavāra

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī kati āpattiyo āpajjati? Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī tisso āpattiyo āpajjati. Adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; ubbhakkhakaṁ adhojāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti thullaccayassa; kāyapaṭibaddhaṁ gahaṇaṁ sādiyati, āpatti dukkaṭassa— avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī imā tisso āpattiyo āpajjati.

Summary of the previous six sections

When a lustful nun consents to a lustful man making physical contact with her, how many kinds of offenses does she commit? She commits three kinds of offenses: when she consents to him taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; when she consents to him taking hold of her above the collar bone or below the knees, she commits a serious offense; when she consents to him taking hold of something connected to her body, she commits an offense of wrong conduct.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in three classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjantī kati āpattiyo āpajjati? Dadhiṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa— dadhiṁ viññāpetvā bhuñjantī imā dve āpattiyo āpajjati.

When asking for curd and then eating it, how many kinds of offenses does she commit? She commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti— ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā— siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti na vācato na cittato, siyā kāyato ca vācato ca samuṭṭhanti na cittato, siyā kāyato ca cittato ca samuṭṭhanti na vācato, siyā kāyato ca vācato ca cittato ca samuṭṭhanti. Catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to one kind of failure: failure in conduct. They are found in two classes of offenses: they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct. They originate in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

2.9 Katthapaññattivāra 1. Pārājikakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattaṁ? Kaṁ ārabbha? Kismiṁ vatthusmiṁ …pe… kenābhatanti?

Questions and answers on the nuns’ Monastic Code and its analysis 1. The chapter on offenses entailing expulsion

“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? … Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sundarīnandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ? Katamena uddesena uddesaṁ āgacchatīti? Dutiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Pārājikāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe… kenābhatanti? Paramparābhataṁ—

“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Sundarīnandā. “What is it about?” The lustful nun Sundarīnandā consenting to a lustful man making physical contact with her. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the four ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the second recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing expulsion. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. … “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye. …pe…

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Ete nāgā mahāpaññā, Vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, Piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Vajjappaṭicchādanapaccayā pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing expulsion that is a result of concealing an offense. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing expulsion that is a result of not stopping when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Aṭṭhamaṁ vatthuṁ paripūraṇapaccayā pārājikaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing expulsion that is a result of fulfilling the eight parts. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six fulfilling the eight parts. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

2. Saṅghādisesakaṇḍādi

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññatto? Kaṁ ārabbha? Kismiṁ vatthusmiṁ …pe… kenābhatanti?

2. The chapter on offenses entailing suspension, etc.

“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? … Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Tatiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Saṅghādisesāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe… kenābhatanti? Paramparābhataṁ—

“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā taking legal action. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the four ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the third recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing suspension. “Through how many of the six kinds of originations of offenses does it originate?” It originates in two ways: from body and speech, not from mind; or from body, speech, and mind. … “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye. …pe…

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Ete nāgā mahāpaññā, Vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, Piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Coriṁ vuṭṭhāpanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of giving the full admission to a female criminal. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā giving the full admission to a female criminal. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from speech and mind, not from body; or from body, speech, and mind. …

Ekā gāmantaraṁ gamanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ. Ekā paññatti, tisso anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing suspension that is a result of walking to the next inhabited area by oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun walking to the next village by herself. There is one rule. There are three additions to the rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāraṇapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension that is a result of readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Sundarīnandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— paṭhamapārājike …pe….

“There is an offense entailing suspension that is a result of a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Sundarīnandā. “What is it about?” The nun Sundarīnandā, being lustful, receiving food directly from a lustful man. There is one rule. Of the six kinds of originations of offenses, it originates in one way: … (as in the first offense entailing expulsion) …

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Aññataraṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Aññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain nun. “What is it about?” A certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.” There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension that is a result of an angry nun not stopping when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Caṇḍakāḷiṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension that is a result of a nun who has had a legal issue decided against her not stopping when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Caṇḍakālī. “What is it about?” The nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Sambahulā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension that is a result of socializing nuns not stopping when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of nuns. “What is it about?” A number of nuns socializing. There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

“Saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Thullanandaṁ bhikkhuniṁ ārabbha. Kismiṁ vatthusminti? Thullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— dhuranikkhepe …pe….

“There is an offense entailing suspension that is a result of urging nuns on in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not stopping when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nun Thullanandā. “What is it about?” The nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.” There is one rule. Of the six kinds of originations of offenses, it originates in one way: through abandoning one’s duty. …

Dadhiṁ viññāpetvā bhuñjanapaccayā pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiyā bhikkhuniyo ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing acknowledgment that is a result of asking for curd and then eating it. Where was it laid down?” At Sāvatthī. “Whom is it about?” The nuns from the group of six. “What is it about?” The nuns from the group of six asking for curd and then eating it. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

2.10 Katāpattivāra 1. Pārājikakaṇḍa

Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati? Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati. Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa; kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa; kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa; aṅgulipatodake pācittiyaṁ— kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.

The number of offenses within each rule 1. The chapter on offenses entailing expulsion

How many kinds of offenses does one commit as a result of consenting to physical contact? One commits five kinds of offenses: when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; when a monk makes physical contact, body with body, he commits an offense entailing suspension; when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense; when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct; for tickling, one commits an offense entailing confession.

Vajjappaṭicchādanapaccayā kati āpattiyo āpajjati? Vajjappaṭicchādanapaccayā catasso āpattiyo āpajjati. Bhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa; vematikā paṭicchādeti, āpatti thullaccayassa; bhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa; ācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa— vajjappaṭicchādanapaccayā imā catasso āpattiyo āpajjati.

How many kinds of offenses does one commit as a result of concealing an offense? One commits four kinds of offenses: when a nun knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion; when, being unsure, she conceals it, she commits a serious offense; when a monk conceals an offense entailing suspension, he commits an offense entailing confession; when one conceals a failure in conduct, one commits an offense of wrong conduct.

Yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā kati āpattiyo āpajjati? Yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā pañca āpattiyo āpajjati. Ukkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti pārājikassa; bhedakānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, āpatti saṅghādisesassa; pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, āpatti pācittiyassa— yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā imā pañca āpattiyo āpajjati.

“How many kinds of offenses does one commit as a result of not stopping when pressed for the third time?” One commits five kinds of offenses: when a nun takes sides with one who has been ejected and does not stop when pressed for the third time, then after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing expulsion; when a nun sides with a monk who is pursuing schism and she does not stop when pressed for the third time, she commits an offense entailing suspension; when not giving up a bad view after being pressed for the third time, one commits an offense entailing confession.

Aṭṭhamaṁ vatthuṁ paripūraṇapaccayā kati āpattiyo āpajjati? Aṭṭhamaṁ vatthuṁ paripūraṇapaccayā tisso āpattiyo āpajjati. Purisena—“itthannāmaṁ okāsaṁ āgacchā”ti vuttā gacchati, āpatti dukkaṭassa; purisassa hatthapāsaṁ okkantamatte āpatti thullaccayassa; aṭṭhamaṁ vatthuṁ paripūreti, āpatti pārājikassa— aṭṭhamaṁ vatthuṁ paripūraṇapaccayā imā tisso āpattiyo āpajjati.

How many kinds of offenses does she commit as a result of fulfilling the eight parts? She commits three kinds of offenses: when she goes to such-and-such a place when told by a man to do so, she commits an offense of wrong conduct; when she enters within arm’s reach of the man, she commits a serious offense; when she fulfills the eight parts, she commits an offense entailing expulsion.

2. Saṅghādisesakaṇḍādi

Ussayavādikā bhikkhunī aḍḍaṁ karaṇapaccayā tisso āpattiyo āpajjati. Ekassa āroceti, āpatti dukkaṭassa; dutiyassa āroceti, āpatti thullaccayassa; aḍḍapariyosāne āpatti saṅghādisesassa.

2. The chapter on offenses entailing suspension, etc.

As a result of initiating a lawsuit, a litigious nun commits three kinds of offenses: when she tells one other person, she commits an offense of wrong conduct; when she tells a second person, she commits a serious offense; when the lawsuit is finished, she commits an offense entailing suspension.

Coriṁ vuṭṭhāpanapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of giving the full admission to a female criminal, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Ekā gāmantaraṁ gamanapaccayā tisso āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti thullaccayassa; dutiyaṁ pādaṁ atikkāmeti, āpatti saṅghādisesassa.

As a result of walking to the next inhabited area by herself, she commits three kinds of offenses: when she is in the process of going, she commits an offense of wrong conduct; when she crosses the boundary with her first foot, she commits a serious offense; when she crosses with her second foot, she commits an offense entailing suspension.

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāraṇapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of readmitting—without first getting permission from the Sangha that did the legal procedure and without the consent of the community—a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Avassutā bhikkhunī avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanapaccayā tisso āpattiyo āpajjati. “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti thullaccayassa; ajjhohāre ajjhohāre āpatti saṅghādisesassa; udakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa.

As a result of eating fresh or cooked food after receiving it directly from a lustful man, a lustful nun commits three kinds of offenses: when she receives fresh or cooked food with the intention of eating it, she commits a serious offense; for every mouthful swallowed, she commits an offense entailing suspension; if she receives water or a tooth cleaner, she commits an offense of wrong conduct.

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti, uyyojanapaccayā tisso āpattiyo āpajjati. Tassā vacanena khādissāmi bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti thullaccayassa; bhojanapariyosāne āpatti saṅghādisesassa.

As a result of urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you,” she commits three kinds of offenses: when, because of her statement, the other nun receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits a serious offense; when the meal is finished, she commits an offense entailing suspension.

Kupitā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, an angry nun commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Kismiñcideva adhikaraṇe paccākatā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, a nun who has had a legal issue decided against her commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

Saṁsaṭṭhā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, a socializing nun commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

“Saṁsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharitthā”ti uyyojentī yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately,” and not stopping when pressed for the third time, she commits three kinds of offenses: after the motion, she commits an offense of wrong conduct; after each of the first two announcements, she commits a serious offense; when the last announcement is finished, she commits an offense entailing suspension.

(Yathā heṭṭhā tathā vitthāretabbā paccayameva nānākaraṇaṁ)

(To be expanded as above, Pvr 2.2:17.0–141.3, with the only difference being the addition of “as a result of”.)

Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati? Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati. Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa— dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.

How many kinds of offenses does she commit as a result of asking for curd and then eating it? She commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

2.11 Vipattivāra

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ …pe….

The classes of failure to which each rule belongs

When it comes to the offenses that are a result of consenting to physical contact, to how many of the four kinds of failure do they belong? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti— ācāravipattiṁ.

When it comes to the offenses that are a result of asking for curd and then eating it, to how many of the four kinds of failure do they belong? They belong to one kind of failure: failure in conduct.

2.12 Saṅgahavāra

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena …pe….

The classes of offenses to which each rule belongs

When it comes to the offenses that are a result of consenting to physical contact, in how many of the seven classes of offenses are they found? They are found in five: they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā— siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.

When it comes to the offenses that are a result of asking for curd and then eating it, in how many of the seven classes of offenses are they found? They are found in two: they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.

2.13 Samuṭṭhānavāra

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

The number of originations of each offense

When it comes to the offenses that are a result of consenting to physical contact, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.

When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate? They originate in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind.

2.14 Adhikaraṇavāra

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ …pe….

The legal issues to which each offense belongs

When it comes to the offenses that are a result of consenting to physical contact, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ.

When it comes to the offenses that are a result of asking for curd and then eating it, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense.

2.15 Samathavāra

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

How each offense is settled

When it comes to the offenses that are a result of consenting to physical contact, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

2.16 Samuccayavāra

Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati? Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati. Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa; kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa; kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa; aṅgulipatodake pācittiyaṁ— kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.

Summary of the previous six sections

As a result of consenting to physical contact, how many kinds of offenses does one commit? One commits five kinds of offenses: when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; when a monk makes physical contact, body with body, he commits an offense entailing suspension; when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense; when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct; for tickling, one commits an offense entailing confession.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in five classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati? Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa— dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.

As a result of asking for curd and then eating it, how many kinds of offenses does she commit? She commits two kinds of offenses: when she receives it with the intention of eating it, she commits an offense of wrong conduct; for every mouthful swallowed, she commits an offense entailing acknowledgment.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti— ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā— siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to one kind of failure: failure in conduct. They are found in two classes of offenses: they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct. They originate in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.